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Art and Design A comprehensive guide for creative artists - Aaltodoc

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Exercise<br />

1. By using found materials <strong>and</strong> objects from the<br />

surroundings of your school construct one set of woven<br />

table mats to be used on a serving table <strong>for</strong> guests. The<br />

executed functional weave must be made by choosing<br />

only one basic technique from the provided list:<br />

Plain weave or Twill weave.<br />

2. Construct a multi coloured weave using one of these<br />

techniques: Crotchet or Ghiordes knots. Suggest a theme<br />

or purpose <strong>for</strong> the type of weave you have created.<br />

3. The community leaders in your area have discovered<br />

that recycling plastics during weaving is another way of<br />

shifting the burden to the next generation. Find a new<br />

material from plants <strong>and</strong> produce a sizable mat, which<br />

will be used in the area medical centre by visitors <strong>and</strong><br />

caretakers of the sick.<br />

4. The environmentally concerned clubs of students<br />

at your school have become fully aware that plastic<br />

drinking straws from soft-drink bottles are carelessly<br />

disposed or thrown away <strong>and</strong> now the school is<br />

looking <strong>for</strong> a basket to carry gifts <strong>for</strong> a visiting local<br />

leader responsible <strong>for</strong> Community Culture <strong>and</strong> the<br />

Environment.<br />

Construct a decorated basket <strong>for</strong> the stated objective.<br />

5. Our easy addiction to plastic or polythene bags is<br />

destroying the environment. <strong>Design</strong> <strong>and</strong> produce a<br />

new type of shopping bag to replace polythene bags.<br />

Use one technique of non-woven interlaces that will<br />

serve the intended purpose.<br />

6. Young mothers in your community have lost their<br />

babies because they do not know how to keep them<br />

warm. Produce a woven baby shawl to be used as a<br />

blanket <strong>for</strong> solving the problem.<br />

Choose one weaving equipment <strong>for</strong> that purpose<br />

• A back strap loom<br />

• A rigid heddle loom<br />

CHAPTER TEN<br />

Fabric decoration<br />

Fabric decoration is the art of embellishing cloth or fabric<br />

<strong>for</strong> pleasant appearances.<br />

Digolo & Mazrui (1990, 61) define “fabric design/decoration”<br />

as “the patterning of an essentially plain fabric to render it<br />

more appealing or to serve a particular purpose.” Hence,<br />

the learner of fabric decoration should not only be given<br />

the fundamental skills of depicting <strong>creative</strong> <strong>and</strong> artistic<br />

enhancements—on the surface of a fabric—<strong>for</strong> various<br />

intended aims. They can also learn about altering fabrics<br />

by sewing, it is also an approach typically used to decorate<br />

fabrics. Other methods include dyeing, bleaching, starching,<br />

waxing, printing <strong>and</strong> sewing.<br />

In Ug<strong>and</strong>a, the antiquities or ancient past of fabrics starts<br />

from tribal people such as Bag<strong>and</strong>a, Banyoro <strong>and</strong> Basoga<br />

who used bark cloth <strong>for</strong> clothing, interior decorations,<br />

protection from bad weather by covering their naked<br />

bodies <strong>and</strong> very many other purposes.<br />

According to Nakazibwe (2005, 4), “less attention has been<br />

paid to ... bark-cloth, a fabric ... that predates the technology<br />

of weaving.” Here we see that, well as there are still several<br />

tribes actively making bark cloth as part of their traditional<br />

costume not many have gone ahead to decorate it.<br />

In Ug<strong>and</strong>a, “It has been speculated that the direct trade<br />

relations between the Swahili-Arabs <strong>and</strong> the Bag<strong>and</strong>a<br />

resulted in the cross-cultural transfer of ideas <strong>and</strong> skills<br />

in fabric decoration, which later translated into the<br />

patterning of bark-cloth, initially exclusively, <strong>for</strong> royal usage.”<br />

(Nakazibwe 2005, 396)<br />

This presents the value of promoting cross-cultural<br />

underst<strong>and</strong>ing by the people who used bark cloth. It also<br />

led to the discovery of more ways of decorating fabrics,<br />

which we wear today <strong>for</strong> distinctive purposes.<br />

Literally, some sources suggest that decorated bark cloth<br />

existed in other parts of Africa. <strong>Art</strong> from Africa (2008) an on<br />

line source is more enlightening: “The Mbuti Pygmies of Ituri<br />

<strong>for</strong>est in the Democratic Republic of Congo, similarly made<br />

bark cloth by beating tree barks, which they later decorated<br />

with organic pigments.”<br />

162 163

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