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Literatura in cenzura - Društvo za primerjalno književnost - ZRC SAZU

Literatura in cenzura - Društvo za primerjalno književnost - ZRC SAZU

Literatura in cenzura - Društvo za primerjalno književnost - ZRC SAZU

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Literature and Censorship: Who is Afraid of the Truth of Literature?its <strong>in</strong>terference <strong>in</strong>trusive, the second problem lies <strong>in</strong> the fact that the <strong>in</strong>sideof communication is itself an implicitly controlled space.However, these two problems of externality and ubiquity are not onlyreflected <strong>in</strong> the discourse of censorship. It can be shown that they are thevery powers that tie the discourse of censorship <strong>in</strong>to censorship proper– and, vice versa, it is the very nature of censorship that affixes these twoaporias to any discourse of censorship. In the same way, it is the potentialityof censorship’s self-representation <strong>in</strong> a discourse of censorship thatallows the aporias of censorship to accompany and drive censorship.182IIConsider the comparatively simple and utterly unrealistic case of apurely and completely explicit k<strong>in</strong>d of censorship (Diagram I): The totalityof discourse is divided by such explicit regulation <strong>in</strong>to two parts, splitt<strong>in</strong>gthe censored part from the censorious discourse of allowed speech:an act that represents the vary basic decision to observe externality <strong>in</strong> itsmost aporetic form, without any guidance for draw<strong>in</strong>g that dist<strong>in</strong>ction.Censorship itself would then be completely conta<strong>in</strong>ed <strong>in</strong> the field of allowed,of censorious discourse, and the mechanisms of that censorshipwould be represented uncensored. However, such a simple constellationhardly ever occurs <strong>in</strong> reality. In such a world, censorship would take theform of commentary: It would explicitly state all that is forbidden, andreact to that statement by mark<strong>in</strong>g it as censored. Its form is that of nega-

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