BLURRED BORDERS AND SOCIAL INTEGRATIONS 105a narrative. In other words, some ‘science’ is presentbut the manner <strong>in</strong> which it is utilized is not really andactually a requirement for the story to live or die.Oppos<strong>in</strong>g oppositions, dissect<strong>in</strong>g dichotomies: Thediscourse of science and technology <strong>in</strong> <strong>Asian</strong> sciencefictionsFor this particular discussion, I opt to focus on threeJapanese science fiction texts and three Indonesianscience fiction texts. The Japanese materials <strong>in</strong>cludeKobo Abe’s Inter Ice Age 4 (1970), Hagio Moto andher manga (Japanese comic books and cartoons) TheyWere Eleven (1976), and Masamune Shirow’s Ghost <strong>in</strong>the Shell (1991). For the Indonesian texts, we will focuson a television situation comedy entitled Lorong Waktu(Time Tunnel) produced by Demi Gisela CitronS<strong>in</strong>ema <strong>in</strong> 2003, 4 Ronny Fredilla’s Transpondex (2006),and the first volume of an Indonesian manga calledInside: My Best Friends (2006) by Altis Studio.The general conceptual framework centers on theblurr<strong>in</strong>g of boundaries that once were def<strong>in</strong>itiveassertions of fragmented and even antagonisticrelationships between discipl<strong>in</strong>es and particularworldviews. Through discourse analysis, we attempt toexam<strong>in</strong>e the representation of science and technology(ST) <strong>in</strong> these texts and make palpable the political <strong>in</strong> ourconstructed relationship with science and technology,especially highlight<strong>in</strong>g the skepticism toward pervasivediscursive b<strong>in</strong>ary oppositions that view science as truthand others as myth.Science and spirituality/religionIt seems odd that a text supposedly espous<strong>in</strong>g scienceto form its trope self-permeates elements that couldbe considered counter or contradictory to its masterframework. Science and spirituality, so it seems, aretwo oppos<strong>in</strong>g poles: one utterly <strong>in</strong>to the rational andempirical while the other slipp<strong>in</strong>g <strong>in</strong>to the unknownand mystical. However, one cannot be more real thanthe other.This is Ghost <strong>in</strong> the Shell’s (GitS henceforth) propositionas it delivers an exhilarat<strong>in</strong>g, action-packed, hi-tech storyabout a world where physical and national boundariesare dissolved through cyberspace, and cyb<strong>org</strong> assass<strong>in</strong>sand AIs abound. GitS is about the encounters of oneMajor Motoko Kusanagi who stands as the leader ofa group of top government security agents who arecalled upon by Aramaki, the Chief Security Police ofSection 9, to resolve cases <strong>in</strong>volv<strong>in</strong>g ghost hack<strong>in</strong>g,assass<strong>in</strong>ations and other gruesome and he<strong>in</strong>ous crimescommitted for—as it turns out <strong>in</strong> the end of every stakeout—political,economic and no less personal ga<strong>in</strong>s.There is frequent mention of the subject ‘ghost’ that issometimes referred to by the words ‘spirit’, ‘life force’,‘be<strong>in</strong>g’ and ‘life.’ It is worth not<strong>in</strong>g that the ma<strong>in</strong>driv<strong>in</strong>g force of the plot is the underly<strong>in</strong>g question ofthe def<strong>in</strong>ition of ‘be<strong>in</strong>g’ as a liv<strong>in</strong>g entity different frommach<strong>in</strong>es, such as robots, which are highly mechanical,or the androids who, though highly <strong>in</strong>telligent, arenevertheless <strong>in</strong>evitably lack<strong>in</strong>g the element of spirit <strong>org</strong>host.Perhaps the chapter that f<strong>in</strong>ally reveals the characterof the Puppeteer is the s<strong>in</strong>gle most significant partthat is of particular <strong>in</strong>terest to our purpose, not tomention that it is also the climax of the whole novelafter many deadly encounters of the team with m<strong>in</strong>or,establish<strong>in</strong>g events. The Puppeteer is a strange ‘form’or ‘formlessness,’ perhaps stranger than the ‘ghost’construct because it is beyond discussion of the ghostas spirit. It is actually a discourse on the very essence of‘life’ and affords us some critique of the powerful socialstructures that dictate who or what has the right to lifeor the reality of life.Let us for a moment <strong>in</strong>dulge the Puppeteer <strong>in</strong> a recitalof its take on life, be<strong>in</strong>g, self and spirituality, each timecall<strong>in</strong>g on the discourse of science comb<strong>in</strong>ed withreligiosity and Western and Eastern philosophies. ThePuppeteer’s profound litany: 5…Gravity and a strong mutual <strong>in</strong>teraction, etc.,cont<strong>in</strong>ually divide components creat<strong>in</strong>g protonsand nuclei creat<strong>in</strong>g atoms…Cells and <strong>org</strong>anisms<strong>in</strong> <strong>in</strong>dividual life forms… Multiple species <strong>in</strong>ecosystems…The universe we know is only one outof 2 n ! It’s made up of a comb<strong>in</strong>ation of 2 m ! k<strong>in</strong>ds!The values of n and m appear to cont<strong>in</strong>ue <strong>in</strong>f<strong>in</strong>itelybut we don’t know for certa<strong>in</strong>…Follow<strong>in</strong>g are l<strong>in</strong>es that appear to be an ecumenicalassemblage of various Western and Eastern spirituality—an amalgamation of philosophies for the purpose ofmore holistically expla<strong>in</strong><strong>in</strong>g the Puppeteer’s (text’s)conviction and analysis of life itself. It is worth recall<strong>in</strong>gthat this near conclusion of the Puppeteer’s treatisestarted with his muster<strong>in</strong>g of scientific reason<strong>in</strong>g:The secrets of the Kabbala, the Norse myths, theCh<strong>in</strong>ese myths, the tree of wisdom <strong>in</strong> Eden, thetree of life, the world tree…These are all worthyof be<strong>in</strong>g called amenomi-bashira, or “the pillarof heaven”…It’s the system <strong>in</strong> the universe that<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows
106 BLURRED BORDERS AND SOCIAL INTEGRATIONSchannelers—<strong>in</strong> every era, culture, and every race ofpeople—have traditionally accessed…This disbelief <strong>in</strong> the absolute separation of scienceand spirituality is also manifest <strong>in</strong> the Indonesian scifitelevision program Lorong Waktu, albeit <strong>in</strong> a mannerthat specifically banishes the long-stand<strong>in</strong>g dividebetween science and religion.The plot centers on the character of Haji Hus<strong>in</strong>who takes care of a masjid (mosque) and a couple ofpersonalities with an obscure past. It also features anendear<strong>in</strong>g child character, Zidane, and his adventures<strong>in</strong> time travel with the others. Orig<strong>in</strong>ally shown dur<strong>in</strong>gthe Ramadhan of 2003, the narrative, aside from be<strong>in</strong>ggoverned by the science fictional essential (i.e., timemach<strong>in</strong>e), is <strong>in</strong>spired by the teach<strong>in</strong>gs of Islam such thateach adventure that the characters take on must have amoral consistent with the doctr<strong>in</strong>es of the faith. Aimedat captur<strong>in</strong>g the Indonesian family as its ma<strong>in</strong> audience,the wholesome series was <strong>in</strong>tentionally created to be arich lode of life lessons derived from Islamic teach<strong>in</strong>gs.Dedi Mizwar, who conceptualized and produced theprogram, emphasizes this conceptual scheme <strong>in</strong> the story.In an <strong>in</strong>terview, he conveyed that the ma<strong>in</strong> <strong>in</strong>spirationfor creat<strong>in</strong>g the program was to make people realize thatscience and religion (i.e., Islam) are not fundamentallyopposed to each other. Science and religion, he furtherasserts, are <strong>in</strong> fact complements.Science and mythIndonesian scifi’s <strong>in</strong>sistence, as with the case of LorongWaktu, on the necessary <strong>in</strong>terconnection of science andreligion is easily comprehensible if we take as a reliablebasis for such an assertion the country’s essential bondwith Islam as one major facet of its identity formation.This can also be said regard<strong>in</strong>g Japanese scifi’s facilityfor fus<strong>in</strong>g science with spirituality. However, asidefrom the fact that traditional Sh<strong>in</strong>to philosophy, forexample, creates an easy path for such sensibility, itis <strong>in</strong>dispensable to recognize that Japan’s history ofscience and technology has a constructedness that issomewhat different from the West, although the Westwas its most <strong>in</strong>fluential source of modern science andtechnology. Sakuma Shozan, said to be the leader ofJapan’s modernization, advocated <strong>in</strong> the Tokugawaperiod (1603-1867) the slogan, “Japanese morals andWestern arts,” which paved the way for a dual culturalstructure: the acceptance of Western science andtechnology (especially <strong>in</strong> the Meiji restoration) whilerecogniz<strong>in</strong>g the value of re<strong>in</strong>forc<strong>in</strong>g its own homegrownphilosophy, morals and culture (Chamarik andGoonatilake 1994, 316).This meld<strong>in</strong>g of local and foreign consciousness can alsobe the one probable reason why Japanese scifi yet aga<strong>in</strong>defies with ease one clearly established dichotomy thatattempts to del<strong>in</strong>eate the difference between credibleand <strong>in</strong>credible claims to truth. We can read suchdiscourse <strong>in</strong> the manga, They Were Eleven, which tellsthe story of ten exam<strong>in</strong>ees from different territories(countries and planets) aboard an abandoned ship, freefloat<strong>in</strong>g<strong>in</strong> space, who, for their f<strong>in</strong>al exam, are tasked tosurvive a 53-day period and return back to Earth safely.As it were, the assignment is serious enough for the tenyoungsters who are supposedly among the best <strong>in</strong> thebatch. However, the greater difficulty resides <strong>in</strong> anothercomplicat<strong>in</strong>g, yet simple, mathematical problem: thereis one too many on-board.Sett<strong>in</strong>g aside this mystery for now, we venture to focuson one of the ten characters by the name of Nuum,from the planet Inudo, and his proclamation of abelief system that his civilization holds dearly. Thisexposition is prompted by an astronomical event thatconcerns an unexpected encounter with a planet’s sunthat proves to be of fatal consequence. Nuum, uponlearn<strong>in</strong>g of this occurrence announces, “Accord<strong>in</strong>g tomy country’s astrology...the overlapp<strong>in</strong>g celestial bodiesare a foreshadow<strong>in</strong>g of the worst possible circumstances.We will probably meet our ru<strong>in</strong> before the 53 daysare up” (Hagio 1996, 111). The mere mention of theterm ‘astrology’ <strong>in</strong>stantly elicits negative reactions fromhis co-exam<strong>in</strong>ees, who view Nuum’s convictions assuperstitious fabulations. Doubts are raised as to thetruth of the statements from a creature that seems tohave an obscure and mystical take on a clearly scientificastronomical phenomenon. Then aga<strong>in</strong>, we hear Nuumfurther illum<strong>in</strong>e us of his country’s claim to truth,which, needless to say, is scientific truth, “The positionsof the planets and stars determ<strong>in</strong>e the seasons, and theseasons <strong>in</strong> turn determ<strong>in</strong>e the cycle of life… life anddeath. This is fate. Astrology is a science that has beendeveloped on my planet through the study of nature”(Hagio 1996, 112-113).We have to be m<strong>in</strong>dful of the multi-cultural (and<strong>in</strong>terplanetary) backdrop that drives the story. Thecharacters are from different countries of various planetswith different worldviews. This is redolent of SandraHard<strong>in</strong>g’s (2006, 31-49) contention for the opennessthat science should have <strong>in</strong> creat<strong>in</strong>g different systems ofknowledge due to the fact that cultures and changes <strong>in</strong>them shape sciences. Furthermore, the argumentationthat ensued from Nuum’s declaration of his planet’sscientific beliefs can be read as a problematization of the<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows
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Asian Transformations in ActionThe
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iiiCONTENTSAbout the BookAcknowledg
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V. APPENDICESCultivation of Transfo
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The Regional Project, entitled “C
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ixTHE CONTRIBUTORS(in alphabetical
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MYFEL JOSEPH PALUGA is a faculty me
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xixOVERVIEWCzarina Saloma-Akpedonu,
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xxiiiABOUT THE WORKSHOPThe 6 th API
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233Day 3, Tuesday, 27 November 2007
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JOSIE M. FERNANDEZExecutive Council
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237MARY RACELISProfessorial Lecture
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239NAPAT TANGAPIWUTInstitute of Asi
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Persistent problems, promising solu
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the basis of local identity and exa
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strategy found their way into a bus