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Asian Transformations in Action - Api-fellowships.org

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56 INTERMINGLING OF CONTINUITY AND DISCONTINUITY(e.g., Martopangrawit’s 1976 work). They reconsideredtheir habit of gamelan play<strong>in</strong>g s<strong>in</strong>ce the PKJT period andthis project showed another approach to court dancesand another way to socialize art activities, accord<strong>in</strong>gto Danis Sugiyanto, the music director of the BedhayaPangkur performance.Production members from the performance venues<strong>in</strong> Surakarta and Jakarta actively supported myproject. There was, however, a member of the “PentasNemlikuran” committee who did not agree with myproposal, say<strong>in</strong>g that an hour performance was too longand that there was no need for my performance becausethey had shown the Srimpi Gondokusumo <strong>in</strong> pemadatanversion before. This reflects the common PKJT po<strong>in</strong>t ofview and they were challenged by my idea.Response from the mass mediaIn order to publicize the Bedhaya Pangkur performance,I met the press with the help of MATaYA arts andheritage (an <strong>org</strong>anization that promotes social activitiesof the arts), so that it was reported <strong>in</strong> many newspapers(see Appendix 3). The MATaYA staff and journalistshighly appreciated that we <strong>in</strong>tended to produce thecourt dance performance for the public outside thecourt.In August 2007, I appeared on “Kick Andy,” a MetroTV show on a nationwide network (see Appendix 3)and talked about my project to revive court dances.I emphasized the necessity to pay more attention toJavanese court dances <strong>in</strong> their full version as part of theIndonesian heritage because these choreographies wereno less excellent than other dances <strong>in</strong> the world.The episode was titled “Kami Juga C<strong>in</strong>ta Indonesia” (WeAlso Love Indonesia) under the theme of nationalism <strong>in</strong>Indonesia. 12 Andy (the host of the talk show) said theepisode provoked a remarkable response from viewersvia telephone or e-mail and the audience rat<strong>in</strong>g washigh. One of the directors of the M<strong>in</strong>istry of Cultureand Tourism sent a cell phone text message to meregard<strong>in</strong>g the show that said, “Mempunyai dampakpositif terhadap pen<strong>in</strong>gkatan apresiasi penonton terhadaptarian kuno yg jarang dipentaskan di masyarakat” (It hada positive impact <strong>in</strong> rais<strong>in</strong>g appreciation for old dancesthat are seldom performed for the public.) I receivedmany other responses along the theme that Indonesianswere ashamed of not know<strong>in</strong>g much about their ownhistory or culture.Response from audiences of performancesMost of the ISI Surakarta <strong>in</strong>structors who had participated<strong>in</strong> the PKJT project still believe that perform<strong>in</strong>g Srimpiand Bedhaya dances <strong>in</strong> their full version are too long,bor<strong>in</strong>g and monotonous for audiences. However,even those who had no prelim<strong>in</strong>ary knowledge aboutJavanese dance could appreciate the performances, asthe follow<strong>in</strong>g comments show.An acupuncturist who watched Srimpi Gondokusumo<strong>in</strong> Surakarta (see Appendix) said, “I could enjoy thedance by rock<strong>in</strong>g myself to the music and movementsof dancers. I did not feel bored at all for an hour. Frommy po<strong>in</strong>t of view as an acupuncturist, the movements<strong>in</strong> the Javanese court dance make the audience as well asthe dancers relaxed and meditative, and are, thus, goodfor health.”Many audience members reported that they did notm<strong>in</strong>d that the dancers of the Bedhaya Pangkur werealready stout and middle-aged, once they starteddanc<strong>in</strong>g.The Bedhaya performance was attended by as manyas 300 people to full capacity, <strong>in</strong> spite of heavy ra<strong>in</strong>.Accord<strong>in</strong>g to an article appear<strong>in</strong>g <strong>in</strong> the Suara Merdekaon 30 June 2007 (see Appendix), some attendees couldnot enter the theater so they watched the performanceon monitors outside. I was surprised to f<strong>in</strong>d that many<strong>in</strong> the audience were not acqua<strong>in</strong>ted with me, the otherparticipants or MATaYA staff. They seemed to havegotten news of the performance through newspapers,mail<strong>in</strong>g lists or by word of mouth.A Japanese attendee who watched the SrimpiGondokusumo <strong>in</strong> Jakarta (see Appendix) said, “I did notfeel bored at all. I felt as if I had been transported to thecolonial age and had met court dancers at that time.”A person who watched another Surakarta danceperformance that lasted forty m<strong>in</strong>utes <strong>in</strong> Jakarta a fewdays before our Srimpi performance said, “When I sawthe former, I felt forty m<strong>in</strong>utes was too long and got verytired, even though the dancers were young and beautiful.It was because they lacked rehearsals and concentration.But this time, I felt an hour passed by very quickly andwas enchanted by the elegant movements.”DiscussionMany people took an <strong>in</strong>terest <strong>in</strong> my concept ofperform<strong>in</strong>g the court dances “outside” the court. Myapproach to the court dances was different from that<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows

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