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Asian Transformations in Action - Api-fellowships.org

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Blurred borders and social <strong>in</strong>tegrationsEXPLORING ISLAMIC MOVEMENTS AMONG FILIPINO MUSLIMURBANITES IN THE QUIAPO AREA: A SOCIOLOGICAL STUDY OFTHE IMPACT OF MODERNIZATION AND URBAN LIFEMokhammad YahyaThe fusion of religion and politics, a key feature of Islamic fundamentalism, is very much a part of the aspirationsof Filip<strong>in</strong>o Muslims, although they may differ <strong>in</strong> their positions on whether or not an <strong>in</strong>dependent nation (Bangsa)for Moros (Filip<strong>in</strong>o Muslims) can actually be achieved and whether or not their goal can be reached only througharmed struggle. Clusters of Muslim groups <strong>in</strong> the Quiapo area have been formed around these aspirations and thestruggle of political movements, and around emerg<strong>in</strong>g schools of Islamic thought. The differences among theseclusters can be understood <strong>in</strong> the context of three types of Filip<strong>in</strong>o Muslims’ struggle: armed struggle, collaborationwith the Philipp<strong>in</strong>e government, and an apolitical movement. The first and the second are operat<strong>in</strong>g politically atsocietal levels while the third type is primarily a struggle <strong>in</strong> the cultural realm at the <strong>in</strong>dividual level. The factorsthat have shaped the rhetorically fundamentalist but pragmatic and moderate approach to the Islamic state of asample of Filip<strong>in</strong>o Muslim urbanites are: the experience of centuries of Bangsamoro struggle aga<strong>in</strong>st colonialism andcont<strong>in</strong>u<strong>in</strong>g political and economic imbalances; the enclave character of Quiapo and the mosques that have allowedMuslims liv<strong>in</strong>g there to reta<strong>in</strong> their ethno-cultural identity aga<strong>in</strong>st the onslaught of the Christian majority ideology;the moderniz<strong>in</strong>g/seculariz<strong>in</strong>g tendencies of urban life; and an orientation toward the imag<strong>in</strong>ed community ofMuslims <strong>in</strong> the Philipp<strong>in</strong>es.FLUID BOUNDARIES: TOWARD A PEOPLE-CENTERED APPROACHTO BORDER ISSUES IN NORTH SULAWESIDjor<strong>in</strong>a VelascoThis paper explores border issues on the Indonesian side of the Indonesian-Philipp<strong>in</strong>e border. It surfaces thecontestations between state and society over the ma<strong>in</strong>tenance of the border and the social construction of identities.It traces the history of the porous maritime border <strong>in</strong> order to contextualize contemporary problems relat<strong>in</strong>g to“illegal” cross-border flows. In so do<strong>in</strong>g, it puts forward a critique of the predom<strong>in</strong>ant frameworks of understand<strong>in</strong>gborder issues, namely, the security and cultural approaches, for not be<strong>in</strong>g sufficiently attuned to realities on theground, and proposes a more people-centered perspective <strong>in</strong> address<strong>in</strong>g the needs of border populations.THE HISTORY OF TOMORROW: THE DISCOURSE OF SCIENCEAND THE IMAGINATION OF THE FUTURE IN ASIAN SCIENCEFICTIONSAlw<strong>in</strong> C. AguirreThis study presents a read<strong>in</strong>g of Japanese and Indonesian science fiction (<strong>in</strong> translation) <strong>in</strong> various media. Throughdiscourse analysis, we attempt to exam<strong>in</strong>e the representation of science and technology (ST) <strong>in</strong> these texts and, alongwith it, the representations of the future. We aim to make palpable the political <strong>in</strong> our constructed relationship withscience and technology, especially highlight<strong>in</strong>g skepticism toward pervasive discursive b<strong>in</strong>ary oppositions betweenscience as truth and others as myth. At the risk of expos<strong>in</strong>g an offhanded attitude, the texts as subject matter <strong>in</strong> thisproject are seen as repositories of both personal and shared psyche of particular societies and their members. Thoughseen as (just) fantastical and even frivolous at times, science fiction as a cultural product is a representation of thesentimental, ideological, theoretical and philosophical mus<strong>in</strong>gs of a people’s <strong>in</strong>escapable <strong>in</strong>teraction with ST. Forthe marg<strong>in</strong>alized and oft-disregarded members of the “third world”, the significance of this extends to its cont<strong>in</strong>uedexistence as a sovereign and actively engag<strong>in</strong>g agent and recipient of change.243<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows

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