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Asian Transformations in Action - Api-fellowships.org

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xxiiiABOUT THE WORKSHOPThe 6 th API Workshop was held <strong>in</strong> Davao, onM<strong>in</strong>danao Island <strong>in</strong> the Philipp<strong>in</strong>es, from 25-29November 2007. The general flow of the Workshop,comprised ma<strong>in</strong>ly of eight parallel sessions of paperpresentations, followed a chautauqua, a set of talks orlectures. While the imagery should <strong>in</strong> no way be fullyassociated with the great body of factual <strong>in</strong>formationrelat<strong>in</strong>g to chautauquas, it was offered as a heuristicdevice for grasp<strong>in</strong>g the power of the workshop. Justas lectures are the ma<strong>in</strong>stay of the chautauqua, thepaper presentations were chautauquas <strong>in</strong> themselves.Twenty-seven API Fellows punctuated narratives of<strong>Asian</strong> transformations with numerous philosophical,artistic, and social scientific analyses and <strong>in</strong>sights.Many readers would have encountered the concept ofchautauqua through Robert Pirsig’s “Zen and the Artof Motorcycle Ma<strong>in</strong>tenance.” Pirsig’s novel, written<strong>in</strong> 1974, describes a motorbike journey across theUnited States by the narrator and his son.Pirsig, or rather the motor biker, gives lectures <strong>in</strong>his head. Sometimes, the lecture appears <strong>in</strong> the formof conversation with the son and/or the couple theybefriended. In all <strong>in</strong>stances, the reader is the thirdperson on the motorbike. In the API Workshop, theparticipants went on a motorbike trip—with manythird persons on the motorbike.Who were these third persons on the motorbike?Indeed, who was the audience of the API chautauqua?S<strong>in</strong>ce the API is about Fellows study<strong>in</strong>g a societyother than one’s own, the workshop’s immediateaudience was: <strong>in</strong>dividuals who come from the societybe<strong>in</strong>g studied by another; and <strong>in</strong>dividuals who comefrom the same society of the Fellow study<strong>in</strong>g a societyother than one’s own.The other person on the motorbike, the otherimportant audience, was composed of the students ofthe Ateneo de Davao University. In the “API Hour,”selected Fellows visited five classes of the Ateneo deDavao University where they shared <strong>in</strong>sights fromtheir explorations of <strong>Asian</strong> transformations.Aside from be<strong>in</strong>g characterized by lectures, chautauquashave one other characteristic. They are it<strong>in</strong>erant. Intheir orig<strong>in</strong>al form, chautauquas brought educationand culture to remote places. In Pirsig’s book, themotorbikers travel across the United States. In theAPI chautauqua, the presentations allowed workshopparticipants to travel to and across Indonesia, Japan,Malaysia, the Philipp<strong>in</strong>es and Thailand.The API chautauqua also allowed travel acrossM<strong>in</strong>danao through “M<strong>in</strong>danao Talk” with Fr. AlbertAlejo, S.J., Executive Director of the M<strong>in</strong>danawonInitiatives for Cultural Dialogue of the Ateneo deDavao University. Actual travell<strong>in</strong>g was also donewith a visit to local sett<strong>in</strong>gs, namely the Philipp<strong>in</strong>eEagle Center and Eden Nature Park, where issuesrelated to environmental conservation and <strong>in</strong>digenouscommunities manifest themselves.NOTES1This comparative optics is further enriched by that factthat most Fellows <strong>in</strong> this cohort (19 out of 28, or 68%)pursued multi-sited research.2The presentation of papers <strong>in</strong> this book of proceed<strong>in</strong>gsvaries slightly from the thematic assignment of papersand sessions <strong>in</strong> the Workshop. For the orig<strong>in</strong>alWorkshop program, please see Appendix I.Czar<strong>in</strong>a Saloma-Akpedonu obta<strong>in</strong>ed her doctorate <strong>in</strong>Sociology from Universität Bielefeld <strong>in</strong> Germany, herM.A. <strong>in</strong> Population Science from Pek<strong>in</strong>g University<strong>in</strong> the People’s Republic of Ch<strong>in</strong>a and her B.A. <strong>in</strong>Sociology from the University of the Philipp<strong>in</strong>es.She is Associate Professor and concurrently Chair ofthe Department of Sociology and Anthropology andDirector of the Institute of Philipp<strong>in</strong>e Culture of theAteneo de Manila University. Named “Outstand<strong>in</strong>gYoung Scientist” by the Philipp<strong>in</strong>e National Academyof Science and Technology <strong>in</strong> 2007, she is the authorof “Possible Worlds <strong>in</strong> Impossible Spaces: Globality,Knowledge, Gender and Information Technology <strong>in</strong>the Philipp<strong>in</strong>es” (Ateneo de Manila University Press,2006) and co-author of “Casa Boholana: Mean<strong>in</strong>gs ofAncestral Houses” (Ateneo de Manila University Press,forthcom<strong>in</strong>g).<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows

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