SPECIFICITIES OF GLOBALIZATION 165becom<strong>in</strong>g an export <strong>in</strong>dustry, mak<strong>in</strong>g movies primarilyfor people who live outside the United States.Asia is Hollywood’s fastest grow<strong>in</strong>g regional market.Some analysts predict that with<strong>in</strong> 20 years Asia could beresponsible for as much as 60 percent of Hollywood’sbox-office revenue. No wonder that the American film<strong>in</strong>dustry now sees the grow<strong>in</strong>g markets of Asia as itsnext great frontier. In the pursuit of the two billion-plusviewers of Asia, Hollywood is expand<strong>in</strong>g its embraceto <strong>in</strong>clude actors from Hong Kong, scripts from SouthKorea or Japan and also production facilities <strong>in</strong> Ch<strong>in</strong>aor Thailand. Perhaps noth<strong>in</strong>g <strong>in</strong>dicates globalizationas much as the grow<strong>in</strong>g ties between the <strong>Asian</strong> andAmerican film <strong>in</strong>dustries.However, is it only Hollywoodization that is happen<strong>in</strong>g<strong>in</strong> Asia? How about an <strong>Asian</strong>ization of films? We can,of course, ask questions about <strong>in</strong>fluences among filmcultures <strong>in</strong> Asia. Nowadays, as people travel betweencountries pretty much like they traveled between cities<strong>in</strong> the old days, <strong>Asian</strong> people and <strong>Asian</strong> films also travel.As neighbor<strong>in</strong>g countries, ties between <strong>Asian</strong> countriesare supposed to be stronger than ties between <strong>Asian</strong>countries and Hollywood. However, <strong>in</strong> the field ofc<strong>in</strong>ema, is this the case?With this <strong>Asian</strong> Public Intellectual Fellowship, Iproposed a project to see how globalization works <strong>in</strong> thefield of c<strong>in</strong>ema. I wanted to see globalization throughc<strong>in</strong>ematic representations and c<strong>in</strong>ematic experience <strong>in</strong>Japan and Thailand.JapanDur<strong>in</strong>g my stay <strong>in</strong> Japan <strong>in</strong> October 2006, the 19 thTokyo International Film Festival was be<strong>in</strong>g held. Thisis one of the major, if not the most important, filmfestivals <strong>in</strong> Japan. This festival has a famous competitionsection where many <strong>in</strong>ternational films compete to bethe best. However, already for three consecutive years,the programmer of this festival also holds a specialsection that is called “Japanese Eyes,” <strong>in</strong> which s/heselects and screens the best Japanese films producedeach year.What was really <strong>in</strong>terest<strong>in</strong>g for me was when, at theend of the festival, out of 13 films that were selected byYoshi Yatabe, the Japanese Eyes Programm<strong>in</strong>g Director,The Cats of Mirikitani was picked as the best film <strong>in</strong> thiscategory. This was not only <strong>in</strong>terest<strong>in</strong>g because The Catsof Mirikitani was the only documentary film shown <strong>in</strong>the Japanese Eyes section that year, but also because ofthe production nature of this film.The Cats of Mirikitani can hardly be described as aJapanese film <strong>in</strong> a traditional sense of production. Thedirector of this documentary is L<strong>in</strong>da Hattendorf, anOhio-born New York film editor who has been work<strong>in</strong>g<strong>in</strong> the New York documentary community for morethan a decade. This film is a directorial debut for her.Lucid Dream<strong>in</strong>g Inc., the company which produced thisfilm, is also not a Japanese company, but American.The subject of this film, Jimmy Mirikitani, can bedubbed as Japanese because his parents were Japanese.However, Mirikitani is not a Japanese citizen. He wasnot even born <strong>in</strong> Japan, but <strong>in</strong> Sacramento, America.Mirikitani is a Japanese-American. All of the events <strong>in</strong>this documentary were shot and took place <strong>in</strong> America.The city of New York is the ultimate landscape of thisdocumentary.Jimmy Mirikitani was a street pa<strong>in</strong>ter who was all of asudden noticed by L<strong>in</strong>da Hattendorf when she walked<strong>in</strong> the freez<strong>in</strong>g cold streets of Manhattan on the firstday of 2001. When Hattendorf saw him, Mirikitaniwas sleep<strong>in</strong>g under many layers of cloth<strong>in</strong>g <strong>in</strong> front ofa grocery store. An <strong>in</strong>timate, yet strange relationshipbegan between Hattendorf and this 80-year old homelessman when she agreed to “buy” one of his draw<strong>in</strong>gs <strong>in</strong>exchange for tak<strong>in</strong>g a photograph of him, which wasthe payment he requested.Start<strong>in</strong>g with that first encounter, Hattendorfdocumented their relationship with her video camera.The result, The Cats of Mirikitani, is no doubt a treasureof personal filmmak<strong>in</strong>g. Slowly, <strong>in</strong> a very subtle way,The Cats br<strong>in</strong>gs <strong>in</strong> the fact that Jimmy Mirikitani is avery unique and special person. As quickly revealedby an exam<strong>in</strong>ation of his art, Mirikitani was held <strong>in</strong> aJapanese <strong>in</strong>ternment camp dur<strong>in</strong>g the Second WorldWar, as a part of the anti-Japanese campaign after theattack on Pearl Harbor.The strong message and relevance of Jimmy Mirikitani’sexperiences is thrown <strong>in</strong>to shock<strong>in</strong>g relief when, aboutn<strong>in</strong>e months after Hattendorf began record<strong>in</strong>g, theevents of 9/11 took place. That even<strong>in</strong>g, Hattendorffound Mirikitani alone <strong>in</strong> the toxic cloud that had takenover lower Manhattan. Feel<strong>in</strong>g worried, Hattendorfasked him to come home with her. Surpris<strong>in</strong>gly,Mirikitani, who up to that po<strong>in</strong>t had refused virtuallyall assistance be<strong>in</strong>g offered to him, agreed.This film, which started with the awkward relationshipbetween Hattendorf and Mirikitani, develops a great,unspoken affection at this po<strong>in</strong>t. With Hattendorf’shelp, Mirikitani, who was very bitter about his life and<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows
166 SPECIFICITIES OF GLOBALIZATIONhis experiences <strong>in</strong> the <strong>in</strong>ternment camp, slowly madepeace with his past life.Maybe everyone will agree that watch<strong>in</strong>g The Cats ofMirikitani is a privilege. The hidden message of thisfilm is very strong: connect<strong>in</strong>g every prejudice that isaffect<strong>in</strong>g the world after 9/11 with an experience of avictim of such prejudice dur<strong>in</strong>g the Second World War.I witnessed the loudest applause at the end of The Catsof Mirikitani screen<strong>in</strong>g, far louder than for any otherfilm <strong>in</strong>cluded <strong>in</strong> the Japanese Eyes Category at the 19 thTokyo International Film Festival that I watched.In term of quality, I know no one will question thejudgment of the jury when they picked The Cats ofMirikitani as the best Japanese film at the TokyoInternational Film Festival 2006. However, for me,one <strong>in</strong>terest<strong>in</strong>g question still comes up: is The Cats ofMirikitani really a Japanese film? Does the fact thatThe Cats of Mirikitani falls <strong>in</strong> a Japanese film categorytell us about someth<strong>in</strong>g more than just a simple filmcategorization?Yes, Masa Yoshikawa, the producer of this filmis Japanese. He had previously worked on manyproductions for the Tokyo Broadcast<strong>in</strong>g Systemand NHK (Japan Broadcast<strong>in</strong>g Corporation). KeikoDeguchi, the editor of The Cats of Mirikitani, is alsoJapanese. However, both of them are now based <strong>in</strong>New York. Yoshikawa has written and produced manyfeature films and American television programs, whileDeguchi has edited many big American feature films,<strong>in</strong>clud<strong>in</strong>g Steven Sha<strong>in</strong>berg’s recent narrative featureFur.So, why can The Cats of Mirikitani easily be categorizedas a Japanese film? Is it because the hidden narrative<strong>in</strong> this film tells the deep feel<strong>in</strong>gs of the victimizedJapanese under American dom<strong>in</strong>ation? Or is it because,nowadays, the nature of film production is really difficultto keep with<strong>in</strong> one national boundary? For a long time,questions about national c<strong>in</strong>ema were not easy to def<strong>in</strong>eor answer. Film theorists agreed that national c<strong>in</strong>emais a term used to describe the films associated with aspecific country. However, its mean<strong>in</strong>g is still be<strong>in</strong>gdebated by film scholars and critics.For the <strong>in</strong>dustry, it is easier. National c<strong>in</strong>ema isdeterm<strong>in</strong>ed by the place that provides the capitalirrespective of where the films are made or thenationalities of the directors. For the <strong>in</strong>dustry, a film issometimes just a number on a balance sheet. However,cases like The Cats of Mirikitani call this def<strong>in</strong>ition <strong>in</strong>toquestion, as well.Jimmy Choi, <strong>in</strong> his paper Is National C<strong>in</strong>ema Mr.MacGuff<strong>in</strong>?, suggested we look <strong>in</strong>to the artifact, or thefilm itself, to f<strong>in</strong>d out what elements <strong>in</strong> the film textconstitute national c<strong>in</strong>ema. Borrow<strong>in</strong>g a term fromWalter Benjam<strong>in</strong>, Choi wrote that national c<strong>in</strong>ema hasan “aura.” It is not just any “aura;” it is an aura thatbespeaks a national identity. In films, it embodies thelanguage spoken, the nationalities of the protagonists,the dress, the sett<strong>in</strong>g, the locale, the music and manydifferent elements that Choi call cultural icons. Togive the “aura,” many of these elements have to acttogether.Choi also acknowledged that this “aura” is someth<strong>in</strong>gyou can feel when it is there but is hard to fully expla<strong>in</strong>.Maybe this is the case <strong>in</strong> The Cats of Mirikitani.However, be<strong>in</strong>g <strong>in</strong>ternational is not someth<strong>in</strong>g new forJapanese c<strong>in</strong>ema. Some say that, <strong>in</strong> Japanese history,c<strong>in</strong>ema was always <strong>in</strong>ternational before it was national.The first films to be exhibited <strong>in</strong> Japan were producedabroad while the first Japanese productions dependedon foreign-made equipment and advisors. Even thespread of c<strong>in</strong>ema as a key element <strong>in</strong> early Japanese massculture dur<strong>in</strong>g the Taisho and Showa period can be saidto be a result not of Japanese traditions but of vernacularmodifications of <strong>in</strong>dustrial and textual practicesdeveloped by Hollywood studios <strong>in</strong> the 1910s.Start<strong>in</strong>g with that <strong>in</strong>troductory phase, a big culture ofc<strong>in</strong>ema-go<strong>in</strong>g slowly arose <strong>in</strong> Japan and the Japanesefilm <strong>in</strong>dustry grew stronger and larger. As an <strong>in</strong>dustry,we can say that the Japanese film <strong>in</strong>dustry was copy<strong>in</strong>gHollywood’s success. Its studio system and star systemwas similar to Hollywood’s. At one po<strong>in</strong>t, <strong>in</strong> the 1950s,the Japanese film <strong>in</strong>dustry reached its peak and producedabout 650 films a year; at that time, this was even morethan what was produced <strong>in</strong> the United States.While the <strong>in</strong>fluence of Hollywood’s modes ofproduction deeply penetrated the Japanese movie<strong>in</strong>dustry, Japanese c<strong>in</strong>ema provided a different image<strong>in</strong>ternationally. S<strong>in</strong>ce the 1950s, great directors likeKenji Misoguchi, Yasuhiro Ozu and Akira Kurosawaburst onto the <strong>in</strong>ternational stage and became darl<strong>in</strong>gsof world c<strong>in</strong>ema. Some of them, like Misoguchi, weresometimes slow to be recognized, and only known longafter their productive years, but all of them def<strong>in</strong>itelychanged the way people saw Japanese c<strong>in</strong>ema.Masterpieces by Misoguchi, Ozu and Kurosawa suddenlyprovided fasc<strong>in</strong>at<strong>in</strong>g alternatives to crude Hollywoodspectacles with their <strong>in</strong>sipid narratives. Thanks to them,suddenly Japan became Western c<strong>in</strong>ema’s “privilegedother.” Rashomon, Sansho Dayu and Tokyo Story were<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows
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Asian Transformations in ActionThe
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iiiCONTENTSAbout the BookAcknowledg
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V. APPENDICESCultivation of Transfo
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The Regional Project, entitled “C
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ixTHE CONTRIBUTORS(in alphabetical
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MYFEL JOSEPH PALUGA is a faculty me
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xiiiare common to nations around th
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xixOVERVIEWCzarina Saloma-Akpedonu,
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233Day 3, Tuesday, 27 November 2007
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JOSIE M. FERNANDEZExecutive Council
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237MARY RACELISProfessorial Lecture
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239NAPAT TANGAPIWUTInstitute of Asi
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Persistent problems, promising solu
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strategy found their way into a bus