CIRCLES OF POWER AND COUNTERBALANCES 29from both Muslims and non-Muslims. The wakafcontributions are only for the <strong>in</strong>itial build<strong>in</strong>g of the EPas it is envisioned to eventually become a self-susta<strong>in</strong><strong>in</strong>gmodel for villages. A donor who contributes IDR75,000receives a certificate for the purchase of a piece of wakafland. However, Dr. Budi po<strong>in</strong>ts out, “All wakaf belongsto God. EP has taken precautions to ensure no onewill ever sell the assets of EP.” Strict adherence to thepr<strong>in</strong>ciples of transparency and accountability <strong>in</strong> regardsto wakaf donations are observed. The amount of wakafdonations collected is announced daily on radio.The EP addresses the devastat<strong>in</strong>g consequences of theexploitation of non-renewable resources, the use ofagricultural chemicals, unbridled urbanization and thelack of access to education and economic self-reliance.The importance of economic activities is visible. At theEP model farms, 48 farmers are grow<strong>in</strong>g vegetables thathave a higher market value than conventional produce.The EP markets the produce directly to supermarketsand other outlets. The farmers are guaranteed am<strong>in</strong>imum <strong>in</strong>come to address fluctuations <strong>in</strong> prices andthe impact of weather patterns. Interest<strong>in</strong>gly, thesefarmers cited economic benefit as the first reason fortheir participation <strong>in</strong> the EP activities.The EP model is ecologically friendly and upholdssusta<strong>in</strong>able development pr<strong>in</strong>ciples. It is designed tobe self-susta<strong>in</strong><strong>in</strong>g <strong>in</strong> food and energy and produce zerowaste. Santris (students of pesantrens) receive a holisticeducation <strong>in</strong> agriculture, Islamic knowledge, science,technology, Islamic values, entrepreneurship andleadership. The <strong>in</strong>tegrated education system emphasizeshow to love nature and is <strong>in</strong>tended to build the spiritualand social capital of villages. It is hoped that after theygraduate from the EP, the students will go to rural areasand work with local villagers to empower a village andmake it less dependent on the cities.• Dompet Dhuafa (DD)Dompet Dhuafa (DD), founded on 2 July 1993, isa successful model for zakat collection through theadoption of modern management pr<strong>in</strong>ciples andstrategies—<strong>org</strong>anizational development, transparencyand accountability. DD is one of several like-m<strong>in</strong>ded<strong>in</strong>stitutions that mobilize and manage IndonesianMuslim community resources, specifically for thezakat, <strong>in</strong>fak and sadaqah (ZIS), which are all formsof charitable giv<strong>in</strong>g <strong>in</strong> Islam (Saidi 2006). DD was<strong>in</strong>itially a sister <strong>in</strong>stitution of the Republika. In 2001,DD separated from be<strong>in</strong>g managed by Republika andassumed greater <strong>org</strong>anizational <strong>in</strong>dependence. The ZISresources are managed optimally with professionalism,transparency and accountability.DD’s vision and mission are captured <strong>in</strong> its logo, whichconta<strong>in</strong>s a picture of a hook, and its motto,“Whoever is unable to fish needs to be providedwith a place to fish from. When the fish<strong>in</strong>g placeis available, he needs to know if there are any fishout there. When there are fish out there, the anglerneeds to be protected from be<strong>in</strong>g pushed aside bythose with more experience and more fish hooks.”The ma<strong>in</strong> programs of DD are health services, education(<strong>in</strong>clud<strong>in</strong>g an <strong>in</strong>ternational school for selected poor malestudents), economic development, human resourcedevelopment, charity and natural disasters response.Its major sources of fund<strong>in</strong>g are domestic and <strong>in</strong>cludeearned <strong>in</strong>come service fees (0.5 percent), corporatecontributions (0.5 percent) and public donations (99percent). DD’s market<strong>in</strong>g and fundrais<strong>in</strong>g strategies,such as us<strong>in</strong>g the media and celebrities, have beenvery successful. Rahmat Riyadi, the President of DD,says: “DD’s success is not a reflection of its successfulfundrais<strong>in</strong>g but its success <strong>in</strong> ga<strong>in</strong><strong>in</strong>g public trust.”• Yayasan WisnuThe Yayasan Wisnu (YW) was founded <strong>in</strong> 1990 <strong>in</strong>Bali by Muslims, H<strong>in</strong>dus, Christians and Buddhistsof different ethnic orig<strong>in</strong>s (e.g., Ch<strong>in</strong>ese, Javanese,Manado, Bal<strong>in</strong>ese). YW takes its name from tri hitakrana, the H<strong>in</strong>du triad of Brahma, the Creator; Wisnu,the Conserver; and Siva, the Renewer. Its vision is to bea “catalyst for change through susta<strong>in</strong>able developmentpr<strong>in</strong>ciples for a better quality of life for the Bal<strong>in</strong>ese.”YW’s office <strong>in</strong> Sem<strong>in</strong>yak Kuta stands on land donatedby the family of one of its founders and current director,Made Suaranath. The office was designed by anotherfounder, Popo Danes, an <strong>in</strong>ternational award-w<strong>in</strong>n<strong>in</strong>garchitect.The <strong>in</strong>itial programs of Yayasan Wisnu focused on wastemanagement and recycl<strong>in</strong>g. In Bali, the hotels generatedmuch waste that was dumped <strong>in</strong>discrim<strong>in</strong>ately. YW wassuccessful <strong>in</strong> develop<strong>in</strong>g recycl<strong>in</strong>g models and facilitiesthat are now managed by others.As some of the founders, staff and project participants ofYayasan Wisnu began to express a need for a shift <strong>in</strong> itsfocus, a three-day consultation on the future directionsof YW was held <strong>in</strong> 2003 with the found<strong>in</strong>g Board, staffand various stakeholders. The consensus was that the realproblem of development is the paradigm of top-down<strong>in</strong>terventions. “When a culture and its practices arestill alive, the process is different from urban plann<strong>in</strong>gconcepts of the West,” says Suaranath. The meet<strong>in</strong>g<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows
30 PERSISTENT PROBLEMS, PROMISING SOLUTIONS AND BENEFICENCEdecided that YW then takes the path of communityempowerment to address the challenges of modernityand globalization that have some serious consequencesfor Bal<strong>in</strong>ese communities. This <strong>in</strong>cludes the loss ofthousands of hectares of fertile agricultural land to hoteldevelopment and the loss of fish<strong>in</strong>g grounds and coralreefs have affected the livelihood of communities.Thus, YW focuses on susta<strong>in</strong>able development andconsumption <strong>in</strong> the villages of Nusa Cen<strong>in</strong>gan, KiadanPelaga, Duku Sibetan and Tenganan. Balanc<strong>in</strong>g life, therelationship between human be<strong>in</strong>gs, the environmentand social justice are fundamentals that embody theconcept of susta<strong>in</strong>ability. Community <strong>org</strong>aniz<strong>in</strong>g<strong>in</strong>cludes the participatory mapp<strong>in</strong>g of natural resources,human resources and cultural practices before a projectis <strong>in</strong>itiated. For example, the concept of subak, whichrefers to the equal shar<strong>in</strong>g of water resources, conta<strong>in</strong>sa great deal of wisdom. Through the subak system,conflicts over resources are avoided <strong>in</strong> these villages.For basic needs, mensyukun—cherish what you have—is encouraged. Community empowerment also <strong>in</strong>volvesbuild<strong>in</strong>g the capacity of the community.The ma<strong>in</strong> projects <strong>in</strong> the villages are ecotourism, thebenefits of which go directly to the communities; <strong>in</strong>comegenerat<strong>in</strong>g projects such as coffee grow<strong>in</strong>g <strong>in</strong> Pelaga;the development of micro-hydro projects <strong>in</strong> Pelaga andTenganan; the production of w<strong>in</strong>e from salak and thestrengthen<strong>in</strong>g of exist<strong>in</strong>g cooperative practices like thesubak. The villagers manage these projects voluntarilyand the funds go directly to them. Network<strong>in</strong>g andbarter trade are encouraged among the villages. Thevillage of Pelaga provides coffee for Tenganan, which <strong>in</strong>turn barters rice and coconuts.YW is a slim CSO with six staff. Board members arevolunteers and work on the community projects withoutany f<strong>in</strong>ancial remuneration. Staff such as Atiek, Dannyand Gede po<strong>in</strong>ted out it is their love for communityand the environment that motivates them to work <strong>in</strong>YW.“Yayasan Wisnu belongs to the community. One day,the board will come from the community,” said BoardMembers Suarnath and Agung Putradhyna.• Yayasan Kayon-BaliIndividuals can make a difference <strong>in</strong> small ways <strong>in</strong>their own locality through volunteerism, shar<strong>in</strong>g ofknowledge and expertise. This was po<strong>in</strong>ted out byAgung, Wes and Gede dur<strong>in</strong>g our discussion <strong>in</strong> thebeautiful hamlet of Marga.N<strong>in</strong>e <strong>in</strong>dividuals from various backgrounds—architecture, law, eng<strong>in</strong>eer<strong>in</strong>g, mechanics, literatureand account<strong>in</strong>g—founded Yayasan Kayon (YK) on24 February 1999. Kayon stands for piKiran, karYauntuk harmOni l<strong>in</strong>gkungaN (thought, speech anddeeds for environmental harmony). The goals of YKare to promote an understand<strong>in</strong>g of the concept ofsusta<strong>in</strong>ability and to <strong>in</strong>corporate it <strong>in</strong> the daily livesof children and farmers <strong>in</strong> the village of Marga, to usemathematics, physics and biology to respond to localneeds and to promote an understand<strong>in</strong>g of pluralismand <strong>in</strong>tercultural relations.YK’s programs for children consist of basic computerlearn<strong>in</strong>g, English, electronics and local culture. Thechildren’s courses are conducted through study groupsnamed mengapet and <strong>in</strong>spired by the Bal<strong>in</strong>ese calendarTika. The activities for farmers are run through SekheManyi (rice harvesters group). The programs promotealternative energy and appropriate farm<strong>in</strong>g technology.Organic farm<strong>in</strong>g, biogas development and a revolv<strong>in</strong>gmicrocredit fund for animal husbandry are be<strong>in</strong>g<strong>in</strong>itiated.The home of Agung Putradhyna, one of KY’s founders,is used as the learn<strong>in</strong>g center for children. All activitiesare run by volunteers.Category 2: Corporate social responsibility philanthropyPhilanthropy and social responsibility go beyond charityand welfare. Today, corporations are contribut<strong>in</strong>gto numerous causes such as education, achiev<strong>in</strong>g theUN Millennium Development Goals, communitydevelopment, the environment and rehabilitation aftermajor disasters.• Eka Tjipta FoundationThe Eka Tjipta Foundation (ETF) is a family foundationfounded on 17 March 2006 by the Eka Tjipta Widjajafamily (of the S<strong>in</strong>armas conglomerate). The foundation ismanaged through an endowment fund from the Widjajafamily. Its vision and mission statement is: “Enhancequality of life, welfare and foster self-support<strong>in</strong>g societyby provid<strong>in</strong>g a susta<strong>in</strong>able contribution through variousprograms that are economically viable, socially equitableand environmentally susta<strong>in</strong>able.”While ETF’s activities focus on susta<strong>in</strong>able development,its bus<strong>in</strong>ess unit is committed to good governance,respect for the environment, human rights, fair laborpractices, consumer protection and community andsocietal development. The foundation believes that,for a stable Indonesia, economic disparities must be<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows
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