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Asian Transformations in Action - Api-fellowships.org

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COLLAGES OF BETTERMENT 215developed, which underwent pilot test<strong>in</strong>g. Aware thatthis type of study poses the danger of oversimplificationand unwarranted generalizations, the author reiterateshere that these are <strong>in</strong>ferential concepts and need toundergo more extensive empirical study.F<strong>in</strong>d<strong>in</strong>gsThe f<strong>in</strong>d<strong>in</strong>gs illustrate the results of the comparativeanalysis of <strong>Asian</strong> city streets to validate the <strong>in</strong>fluenceof the forest environment with<strong>in</strong> their street spaces.Even with diverse historical trends and the <strong>in</strong>fluenceof acculturation, a deep and underly<strong>in</strong>g parallelism onhow people utilize space gives rise to a dist<strong>in</strong>ctly <strong>Asian</strong>culture of space. The forest-based concept clarifiessociological similarities aris<strong>in</strong>g from the similarity <strong>in</strong>ecological context that produced related socioculturaladaptations.Factors <strong>in</strong>fluenc<strong>in</strong>g Bandung, Bangkok and ManilaGeography and climate have a deep impact on people’sway-of-life and behavior. This section discusses variousenvironmental as well as sociocultural factors that<strong>in</strong>fluenced the development of the three cities. The<strong>Asian</strong> region’s tropical forest environment serves asan appropriate start<strong>in</strong>g po<strong>in</strong>t <strong>in</strong> discuss<strong>in</strong>g the various<strong>in</strong>fluences rang<strong>in</strong>g from the physical and social contextto socio-cultural adaptations and settlement formation.Environmental factors: Climate, geography and ecosystemIn general, Southeast Asia is described as hav<strong>in</strong>g diverseclimatic <strong>in</strong>fluences with a naturally dense forest cover,high biodiversity and river<strong>in</strong>e coastal movements.Bandung is the fourth largest city of Indonesia and thecapital of West Java. The southern portion is relativelyflat compared to its hilly northern counterpart (Siregar1990). Thus, typical developments are located <strong>in</strong> thelower valley. Bangkok lies adjacent to the Chao PhrayaRiver, which is considered the central artery of thewhole territory. The average altitude of Bangkok issignificantly low, and thus prone to flood<strong>in</strong>g. Similarly,Manila lies on the flat pla<strong>in</strong>s of Luzon and developedon the shores of the Pasig River. In the three cities, theriver is considered a critical component <strong>in</strong> settlementdevelopment because it facilitates transportation,communication and trade with other areas (Blakemore1996). Moreover, socioeconomic and culturaldevelopment are l<strong>in</strong>ked with rivers and streams. TheCikapundung River runs north to south throughBandung, divid<strong>in</strong>g the area <strong>in</strong>to two geographicfeatures with only a s<strong>in</strong>gle bridge to connect bothsides. The Chao Phraya River is known for its role asan <strong>in</strong>itial po<strong>in</strong>t of development. In pre-colonial Manila,the Pasig River and the Canal de la Re<strong>in</strong>a served as acommunication route and a distribution network forthe produce brought to the city from the prov<strong>in</strong>ces (DeViana 2001).Sociocultural adaptations: Thought development andacculturationIn the three case cities, the development of polytheisticreligious thought was highly <strong>in</strong>fluenced by the forestenvironment and <strong>in</strong>dicates the closeness of religion tothe way of life of its <strong>in</strong>habitants. Pre-colonial Indonesiaand the Philipp<strong>in</strong>es practiced animism with a strongemphasis on ancestor worship, while for the Thais,homage and respect was the key feature of their socialrelations as it is customary to pay their respects towardsthe land spirit (chao thi) of their homes (Askew n.d.).Polytheistic belief was present where<strong>in</strong> an ord<strong>in</strong>aryperson perceived the natural world to be animated by avast array of deities who <strong>in</strong>habited the trees, rivers andcaves (Andaya and Ishii 2000). However, acculturation<strong>in</strong> the region led to the <strong>in</strong>troduction of Islam by Arabictraders <strong>in</strong> the 13th century. In the Philipp<strong>in</strong>es, asidefrom Islam, Catholicism was also <strong>in</strong>troduced throughSpanish colonization. Ongo<strong>in</strong>g trade with India andCh<strong>in</strong>a further shaped Southeast Asia’s socioculturallifestyle. The amalgamation of cultures contributes tothe evolution of dist<strong>in</strong>ct ways <strong>in</strong> which people utilizedtheir streets. This is further reflected <strong>in</strong> the contemporaryperiod <strong>in</strong> the ubiquitous presence of Ch<strong>in</strong>ese enclaves:Ch<strong>in</strong>ese Camp <strong>in</strong> Indonesia, Ch<strong>in</strong>atown <strong>in</strong> Bangkokand Ch<strong>in</strong>ese Sangleys <strong>in</strong> B<strong>in</strong>ondo, Manila.Morphological development <strong>in</strong> the case citiesThe section discusses the morphological developmentof the three case cities as a function of their forest-basedroots as well as the acculturation process that followed.Settlement formationThe oldest reference to Bandung was <strong>in</strong> 1488 whenit was the capital of the K<strong>in</strong>gdom of Pajajaran. Themajority of Bandung’s population has Sundanese roots,and the polytheistic beliefs of animism still dom<strong>in</strong>atetheir present life cycle <strong>in</strong> congruence with their strongIslamic beliefs. Elements present <strong>in</strong> the Sundaneseurban residential quarter (kampung) <strong>in</strong>clude a watersource, open space (lapangan) serv<strong>in</strong>g as social venue forits <strong>in</strong>habitants, and a rectangular house plan reflect<strong>in</strong>gthe democratic characteristic of the village <strong>in</strong>habitants(Salura 2006). The pre-Dutch sunda village consisted ofabout 40 families, usually related to each other. When<strong>Asian</strong> <strong>Transformations</strong> <strong>in</strong> <strong>Action</strong>The Work of the 2006/2007 API Fellows

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