Pakistan, 275; creation of center for <strong>Islamic</strong> philosophy, 27–28; <strong>Islamic</strong> texts <strong>from</strong>, 26; Jamå‘at Islam¥ <strong>in</strong>, 117; libraries <strong>in</strong>, 21; students study<strong>in</strong>g <strong>in</strong> <strong>the</strong> West <strong>from</strong>, 19 Pallis, Marco, 337n2 Palmer, G.E.H., 293n2 Pan¥påt¥, Niπåm al-D¥n, 216 Paraclete, 221 Parmenides, 2, 3, 4, 224, 229, 303n9 Partaw-nåmah (The Book of Radiance), 36 Pascal, Blaise, 261 Path of Eloquence (‘Ali ibn Ab¥ appleålib), 120 Pendleburg, David, 293n19 perfection: imitation of philosophers and, 59 Peripatetic philosophy, 25, 35, 36, 38, 39, 42, 45, 46, 49, 50, 52, 53, 55, 80, 86, 87, 97, 100, 109–111; found<strong>in</strong>g of, 110; syn<strong>the</strong>sis of <strong>Islamic</strong> tenets <strong>in</strong>, 109 Persia, 204, 209, 283n5, 320n14; al- ÷ikmat al-ilåhiyyah <strong>in</strong>, 60; Ash‘arite teach<strong>in</strong>gs <strong>in</strong>, 127; Christian missionaries <strong>in</strong>, 220; conditions <strong>in</strong>, 140; conquered by Safavids, 200; effect of ≈mul¥ on philosophy <strong>in</strong>, 87; <strong>in</strong>tegration of ÷ikmah and kalåm <strong>in</strong>, 51; <strong>in</strong>tellectual sciences <strong>in</strong>, 44; <strong>Islamic</strong> philosophy <strong>in</strong>, 26, 28, 155, 158, 160, 162, 163, 190, 192, 194; Ismå‘¥l¥ philosophy <strong>in</strong>, 146; Ismå‘¥l¥ power <strong>in</strong>, 112; Marw¥ School <strong>in</strong>, 237; Mongol <strong>in</strong>vasion of, 8; Pahlavi period <strong>in</strong>, 247, 251, 254, 276; philosophical activities <strong>in</strong>, 116, 169; philosophical traditions <strong>in</strong>, 236, 255; Qajar period <strong>in</strong>, 237, 238, 247, 251, 252; rapport beween falsafah and religion <strong>in</strong>, 43; religious atmosphere <strong>in</strong>, 235; revival of <strong>Islamic</strong> philosophy <strong>in</strong>, 108; role of falsafah <strong>in</strong>, 45, 46; Safavid dynasty <strong>in</strong>, 116; Index 367 School of Illum<strong>in</strong>ation <strong>in</strong>, 116; School of Isfahan <strong>in</strong>, 87; Seljuq rule <strong>in</strong>, 168; teach<strong>in</strong>g of falsafah <strong>in</strong>, 44; Zand period, 251 Persian: philosophical texts translated, 22; poets, 39; rise of as a major philosophical language of Islam (See Nå∑ir-i Khusraw); sages, 79; Sufism, 182 pharmacology, 200 phenomenology, 19 Philoponus, John, 215, 326n14 philosophia perennis, 20, 21, 40, 112, 139, 279, 283n8, 303n9 philosophia priscorium, 158 The Philosophical Way of Life (al- Råz¥), 33, 144 Philosophos Au<strong>to</strong>didactus (Ibn appleufayl), 114, 153 philosophy: Almeria school, 150; American, 9; analytical, 19, 253; Andalusian, 150; Anglo-Saxon, 7, 19, 253; anti-Peripatetic, 145; Arabic, 25, 285n21; argumentative, 99; Aris<strong>to</strong>telian, 64, 98, 140; of art, 118; au<strong>the</strong>ntic, 273–280; Avicennan, 112, 113, 115, 158, 163, 169, 177, 183, 187, 192, 214, 216, 219, 220, 245; <strong>in</strong> Azarbaijan, 185–193; of be<strong>in</strong>g, 88, 226, 227; Cartesian, 253; Christian, 33, 63, 85, 94, 110, 141, 215, 273, 279; contemporary, 266; Cont<strong>in</strong>ental, 181; discursive, 85; early Peripatetic, 136–141; eastern mashshå˘¥, 152; European, 241, 269; of existence, 89; Greco-Alexandrian, 108, 120, 137; Greek, 6, 108, 146, 214, 215, 303n9; harmonization with spirituality, 158; Hegelian, 253; Hermetico-Pythagorean, 145– 150; H<strong>in</strong>du, 112, 144, 216, 274; of his<strong>to</strong>ry, 157, 313n65; illum<strong>in</strong>ationist, 97, 100, 142; <strong>in</strong>tuitive, 85, 99; ishråq¥, 159, 160– 162, 211; Isma‘¥l¥, 81, 108, 111,
368 Index philosophy (cont<strong>in</strong>ued) 112, 142, 145–150, 183, 187, 218, 305n5, 311n46, 330n13; Jewish, 28, 33, 63, 110, 141, 150, 152; Kantian, 241, 253; of law, 118; Marxist, 274; mashshå˘¥, 136–141, 199, 203, 247; of ma<strong>the</strong>matics, 170, 183; medieval, 214; modern, 274, 303n9; mystical, 278; natural, 112, 123, 145, 171, 203, 231; of nature, 126, 305n7; Neopla<strong>to</strong>nic, 98, 140; oral form, 7; Oriental, 111, 140, 153, 161, 309n31; perennial, 8, 158, 220, 274, 277, 279; Peripatetic, 25, 35, 36, 38, 39, 42, 45, 46, 49, 50, 52, 53, 55, 80, 86, 88, 97, 100, 109–111, 140, 142, 146, 155, 156, 158, 162, 187, 201, 203, 210, 214, 217, 221, 224, 288n11, 294n9; Persian, 88; Pla<strong>to</strong>nic, 115; political, 110; post- Ibn Rushdian phase of, 44, 45; practical, 199; preparation of <strong>the</strong> m<strong>in</strong>d for <strong>in</strong>tellection and, 77; prophetic, 9, 109, 209, 212, 217, 218, 221, 223–233, 255, 277, 278, 329n9, 330n13; purpose of, 77; of quantum mechanics, 171; rapport with religion, 36; rational, 99; relation <strong>to</strong> prophecy, 146; relation <strong>to</strong> religion, 312n59; relation <strong>to</strong> <strong>the</strong>ology, 60; religion and, 145, 154; rooted <strong>in</strong> certa<strong>in</strong>ty, 36; Russian Orthodox, 274; S.adrian, 236, 240, 245, 298n44; of science, 118, 305n6; secular, 273, 279; speculative, 138; study of his<strong>to</strong>ry of, 107–118; Taoist, 274; “tasted,” 85, 99; aga<strong>in</strong>st <strong>the</strong>ology, 113, 114; Thomistic, 273; traditional, 35, 87, 274; transcendent, 224; of various discipl<strong>in</strong>es, 118; Western, 85, 94, 98, 150, 241, 252, 253, 255, 274, 275; of Yoga, 217 philosophy, <strong>Islamic</strong>, 33, 49, 135; after Suhraward¥, 163; Andalusian school, 155, 156, 157; <strong>in</strong> contem- porary <strong>Islamic</strong> world, 117, 118; effect of Ibn ‘Arab¥ on, 87; epistemological questions <strong>in</strong>, 93– 103; existence and, 63–84; <strong>in</strong>fluence of o<strong>the</strong>r <strong>in</strong>tellectual perspectives on, 108; måhiyyah <strong>in</strong>, 83, 84; as major <strong>in</strong>tellectual tradition <strong>in</strong> <strong>Islamic</strong> world, 108; mean<strong>in</strong>g of <strong>the</strong> <strong>in</strong>tellect and <strong>in</strong>tuition <strong>in</strong>, 97; methodology of knowledge <strong>in</strong>, 97; on<strong>to</strong>logy <strong>in</strong>, 63–84; orig<strong>in</strong> of, 108, 109; Persia as ma<strong>in</strong> home of, 108; post- Avicennan, 85–91; rapprochement between schools of, 162, 163; rationalism <strong>in</strong>, 113; relations between <strong>in</strong>tellect, reason, and <strong>in</strong>tuition, 93–103; Safavid renaissance of, 65; School of Isfahan and, 116, 117; <strong>in</strong> Spa<strong>in</strong>, 114, 115; on structure of reality, 80–84; study of be<strong>in</strong>g <strong>in</strong>, 85–91; Sufism, 100; traditional, 107; <strong>in</strong> <strong>the</strong> West, 13–30; <strong>in</strong> western lslamic lands, 150–158; wuj¶d and, 63–84 physics, 141, 171, 339n6; Aris<strong>to</strong>telian, 114 Picatrix, 147 P<strong>in</strong>es, Shlomo, 15, 307n7, 310n37 P¥rzådah, Raf¥‘, 219 Pla<strong>to</strong>, 3, 7, 37, 64, 138, 144, 150, 159, 303n9; political philosophy of, 110 Pla<strong>to</strong>nism, 159; Muslim, 151 Pléiades, 27, 107 Plot<strong>in</strong>us, 137, 218, 287n9 pneuma<strong>to</strong>logy, 6 poetry, 211 poets: Persian, 39; Sufi, 39 Poles of <strong>the</strong> State of Be<strong>in</strong>g a Pole (Ahar¥), 188 Polish<strong>in</strong>g Instrument of Purity (‘Alaw¥), 220 Polit, Gustavo, 291n4 postmodernism, 1, 259, 266, 271 post-Renaissance period: philosophical traditions of, 38
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Islamic Philosophy from its Origin
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SUNY series in Islam Seyyed Hossein
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Published by State University of Ne
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Contents Preface ix Transliteration
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Contents ix Preface This book is th
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Introduction Philosophy and Prophec
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Introduction 3 Parmenides was assoc
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Introduction 5 phers but is again t
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Introduction 7 ern sciences and bec
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Introduction 9 gradually the main s
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CHAPTER 1 The Study of Islamic Phil
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The Study of Islamic Philosophy in
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The Study of Islamic Philosophy in
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CHAPTER 2 The Meaning and Role of P
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The Meaning and Role of Philosophy
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The Meaning and Role of Philosophy
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The Meaning and Role of Philosophy
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CHAPTER 4 The Question of Existence
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CHAPTER 5 Post-Avicennan Islamic Ph
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CHAPTER 9 The Poet-Scientist ‘Uma
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The Poet-Scientist ‘Umar Khayyåm
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The Poet-Scientist ‘Umar Khayyåm
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CHAPTER 11 The School of Isfahan Re
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The School of Isfahan Revisited 211
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CHAPTER 13 From the School of Isfah
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From the School of Isfahan to the S
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CHAPTER 15 Philosophy in the Land o
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Philosophy in the Land of Prophecy
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Philosophy in the Land of Prophecy
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Philosophy in the Land of Prophecy
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Notes INTRODUCTION 1. One should re
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Notes to Chapter 1 283 4. In order
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Notes to Chapter 1 285 equate, espe
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Notes to Chapter 2 287 appeler Får
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23. Raså˘il (Cairo: al-Ma†ba‘
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Notes to Chapter 3 291 48. Unfortun
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Notes to Chapter 4 293 founder of t
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Notes to Chapter 4 295 period in se
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29. In one of the best known verses
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Notes to Chapter 5 299 were opened
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Notes to Chapter 5 301 this book—
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Notes to Chapter 6 303 8. On these
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involved, and that this discussion
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Notes to Chapter 8 307 3. See Georg
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Notes to Chapter 8 309 23. The titl
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Notes to Chapter 8 311 tion rather
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Notes to Chapter 8 313 2:366-68; Cr
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Notes to Chapter 9 315 7. See for e
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