Islamic Philosophy from Its Origin to the Present: Philosophy in the ...

368 Index
philosophy (continued)
112, 142, 145–150, 183, 187, 218,
305n5, 311n46, 330n13; Jewish, 28,
33, 63, 110, 141, 150, 152; Kantian,
241, 253; of law, 118; Marxist, 274;
mashshå˘¥, 136–141, 199, 203, 247;
of mathematics, 170, 183; medieval,
214; modern, 274, 303n9;
mystical, 278; natural, 112, 123,
145, 171, 203, 231; of nature, 126,
305n7; Neoplatonic, 98, 140; oral
form, 7; Oriental, 111, 140, 153,
161, 309n31; perennial, 8, 158, 220,
274, 277, 279; Peripatetic, 25, 35,
36, 38, 39, 42, 45, 46, 49, 50, 52,
53, 55, 80, 86, 88, 97, 100, 109–111,
140, 142, 146, 155, 156, 158, 162,
187, 201, 203, 210, 214, 217, 221,
224, 288n11, 294n9; Persian, 88;
Platonic, 115; political, 110; post-
Ibn Rushdian phase of, 44, 45;
practical, 199; preparation of the
mind for intellection and, 77;
prophetic, 9, 109, 209, 212, 217,
218, 221, 223–233, 255, 277, 278,
329n9, 330n13; purpose of, 77; of
quantum mechanics, 171; rapport
with religion, 36; rational, 99;
relation to prophecy, 146; relation
to religion, 312n59; relation to
theology, 60; religion and, 145,
154; rooted in certainty, 36;
Russian Orthodox, 274; S.adrian,
236, 240, 245, 298n44; of science,
118, 305n6; secular, 273, 279;
speculative, 138; study of history
of, 107–118; Taoist, 274; “tasted,”
85, 99; against theology, 113, 114;
Thomistic, 273; traditional, 35, 87,
274; transcendent, 224; of various
disciplines, 118; Western, 85, 94,
98, 150, 241, 252, 253, 255, 274,
275; of Yoga, 217
philosophy, Islamic, 33, 49, 135;
after Suhraward¥, 163; Andalusian
school, 155, 156, 157; in contem-
porary Islamic world, 117, 118;
effect of Ibn ‘Arab¥ on, 87;
epistemological questions in, 93–
103; existence and, 63–84; influence
of other intellectual
perspectives on, 108; måhiyyah in,
83, 84; as major intellectual
tradition in Islamic world, 108;
meaning of the intellect and
intuition in, 97; methodology of
knowledge in, 97; ontology in,
63–84; origin of, 108, 109; Persia
as main home of, 108; post-
Avicennan, 85–91; rapprochement
between schools of, 162, 163;
rationalism in, 113; relations
between intellect, reason, and
intuition, 93–103; Safavid renaissance
of, 65; School of Isfahan
and, 116, 117; in Spain, 114, 115;
on structure of reality, 80–84;
study of being in, 85–91; Sufism,
100; traditional, 107; in the West,
13–30; in western lslamic lands,
150–158; wuj¶d and, 63–84
physics, 141, 171, 339n6; Aristotelian,
114
Picatrix, 147
Pines, Shlomo, 15, 307n7, 310n37
P¥rzådah, Raf¥‘, 219
Plato, 3, 7, 37, 64, 138, 144, 150, 159,
303n9; political philosophy of, 110
Platonism, 159; Muslim, 151
Pléiades, 27, 107
Plotinus, 137, 218, 287n9
pneumatology, 6
poetry, 211
poets: Persian, 39; Sufi, 39
Poles of the State of Being a Pole
(Ahar¥), 188
Polishing Instrument of Purity
(‘Alaw¥), 220
Polit, Gustavo, 291n4
postmodernism, 1, 259, 266, 271
post-Renaissance period: philosophical
traditions of, 38