424_2061_A.B.

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--- Qur’an)Hilali and Khan : 304 )-We, Ever We, narrate to you the fairest of narratives inthat We have revealed to you this Qur’an, and decidedlybefore it you were indeed one of the heedless.Ghali:235 )- In the measure that We reveal this Qur’an unto thee, (OProphet,) We explain it to thee in the best possible way,seeing that ere this thou wert indeed among those whoare unaware (of what revelation is ) (Asad : 337)- We do relate unto thee the most beautiful of stories, inthat We reveal to thee this (portion of the) Qur’an: beforethis, thou wast among those who knew it not.(Ali, Yusuf : 546)- We relate the best stories to you, since We have revealed thisReading to you. You were someone quite unaware previously.(Irving : 235)- We do relate unto thee the most beautiful of stories, inthat We reveal to thee this (portion of the ) Qur’an: beforethis, thou too was among those who knew it not.(Mushaf Al-Madinah An-Nabawiyah: 623)6.1.1.2.5. Stylistic/Rhetorical LevelLoss, mostly inevitable, is expected in translating astylistically sui generis text such as the Qur’an, which ismatchless and inimitable. The common rhetorical devicemetaphor is a clear case in point. Where literal renditioninto English may not only cause unintelligibility but also acomic response, as it can be conspicuously demonstrated inthe translation of the metaphor libaas as garments ofwhich the singular means a sort of covering, as vestmentmeaning a ceremonial garment especially one worn by apriest in church, or as raiment which is archaic, denotingclothing in general in the aya 187 in surat Al-Baqara. (TheCow):(187 :) -They ( referring to women) are libaas to men, and you(men) are libaas to them ( i.e. women).90
According to At-Tabari and Ibn Kathir, among others,libaas means sakan which denotes the pleasure and comfortenjoyed by husbands living with their wives. Aya 189 insurat Al-Araaf endorses this denotation in stating the Godhas created human beings from a single person, i.e. Adam ,and He has created from him his wife, i.e., Eve, in order thathe might enjoy the pleasure of living with her. i.e., sakan :(189:) -To compensate for the inevitable loss, some translators haveadopted the strategy of turning the metaphor into simile whileothers have rightly opted for the ground of the metaphor as isshown below.- They are your garments And ye are their garments .(Ali : 76)-They are a garment for you, and you are a garment forthem(Ghali : 29)- They are garments for you while you are garments for them(Irving : 29)- They are your garments And ye are their garments(Mushaf Al-Madinah Al-Nabawiyah: 77)- They are a vestment for you, and you are a vestment for them(Arberry : 24)- They are raiment for you and ye are raiment for them(Picklthall : 35))They are clothing for you and you for them(Abdalhaqq and Aisha: Bewley : 25)- They are as a garment for you, and you are as a garmentfor them (Asad : 39 )- They are a comfort to you as you are to them(Dawood : 343)91
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Translation Theories, StrategiesAnd
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ContentsPagePreface……………
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4.2.2. Syntactic Modification Strat
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PrefaceIt is perhaps axiomatic to s
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Chapter OnePreliminaries: Definitio
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the target text we distinguish betw
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content. The second type deems the
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features and different accents, qui
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oadcasting station dar al-idaaahere
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On the other hand, monolingual audi
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2.1.The First PeriodThis period sta
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French humanist Etienne Dolet who h
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This contemporary period has witnes
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-representation. These systems requ
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Chapter ThreeTranslation Theories:
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is the ‘first systematic investig
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can be justified on this basis.”
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3..4.1.1. Informative: It is concer
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ehaviournon-intentionalintentional
Page 39 and 40: 3.5 . Sociolinguistic TheoriesThese
Page 41 and 42: TT into line with a particular mode
Page 43 and 44: SL AuthorTL ReaderSL Encoder Gramma
Page 45 and 46: two languages are never identical i
Page 47 and 48: comes Webster’s definition of ‘
Page 49 and 50: Ideally, Bell (p. 27) rightly maint
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Page 59 and 60: than stock market. Anani has replac
Page 61 and 62: African countries. She coaches the
Page 63 and 64: 4.2.6. Paraphrasing StrategyContrar
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Page 71 and 72: ‘dress the child’. To ‘dress
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Page 77 and 78: 6.1.1.2. Levels of Loss6.1.1.2.1. M
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Page 87 and 88: 6.1.1.2.3. Semantic LevelThis kind
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Page 97 and 98: Chapter SevenTranslation Determinac
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Page 101 and 102: .1 .2 .3By the same token, the tran
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Page 105 and 106: .( 21,) .TT:I recalled the long cha
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Page 109 and 110: khtar Al-Wakil: "". Hussein
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Page 113 and 114: Version 2In your stillness, is ther
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Page 127 and 128: - As- Safi, A.B. (trans).1980. Taha
Page 129 and 130: - Hervey, Sandor and Higgins, Ian.
Page 131 and 132: - Reiss, Katherina. 1977. “Text-t
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