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320 NOTESminster Press, 1953), pp. 74-120; and Saint Augustine, The City of God, translatedby Marcus Dods (New York: Modern Library, 1950), pp. 22-32.30. Quoted in Jean Delumeau, Sin and Fear: The Emergence of a WesternGuilt Culture, 13th-18th Centuries, translated by Eric Nicholson (New York: St.Martin's Press, 1990), p. 14. In a different context I have treated the contemptusmundi tradition and its theological precursors in an earlier work: The Puritan Wayof Death: A Study in Religion, Culture, and Social Change (New York: OxfordUniversity Press, 1977), pp. 19-27.31. Quoted in Delumeau, Sin and Fear, p. 15.32. Ibid, p. 17.33. Norman Cohn, The Pursuit of the Millennium: Revolutionary Millenariansand Mystical Anarchists of the Middle Ages, Revised and Expanded Edition (NewYork: Oxford University Press, 1970), p. 127.34. Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significanceof Food to Medieval Women (Berkeley: University of California Press, 1987),pp. 209-10.35. Ibid, pp. 214-15, 221.36. loan P. Couliano, Eros and Magic in the Renaissance, translated by MargaretCook (Chicago: University of Chicago Press, 1987), pp. 209-11; Hans PeterDuerr, Dreamtime: Concerning the Boundary between Wilderness and Civilization,translated by Felicitas Goodman (Oxford: Basil Blackwell, 1985), pp. 52-55.37. John Bromyard, Summa Predecantium, quoted in T.S.R. Boase, Death inthe Middle Ages: Mortality, judgment and Remembrance (London: Thames andHudson, 1972), pp. 44-45.38. Quoted in Philippe Braunstein, "Toward Intimacy: The Fourteenth andFifteenth Centuries," in Georges Duby, ed., A History of Private Life: Revelationsof the Medieval World (Cambridge: Harvard University Press, 1988), pp. 603-606.39. The best study of this subject focuses on France: Georges Vigarello, Conceptsof Cleanliness: Changing Attitudes in France Since the Middle Ages, translatedby Jean Birrell (New York: Cambridge: Cambridge University Press, 1988).40. J.H. Elliott, Imperial Spain, 1469-1716 (New York: St. Martin's Press,1964), p. 229.41. See Leah Lydia Otis, Prostitution in Medieval Society: The History of anUrban Institution in Languedoc (Chicago: University of Chicago Press, 1985), pp.25-45.42. Duerr, Dreamtime, p. 55.43. Couliano, Eros and Magic in the Renaissance, pp. 212-14. See also Couliano'srecent literature review, "A Corpus for the Body," Journal of Modern History,63 (1991), 61-80.44. Couliano, Eros and Magic in the Renaissance, p. 214; Jeffrey Burton Russell,Witchcraft in the Middle Ages (Ithaca: Cornell University Press, 1972), pp.94-95. On the relationship between sexuality and witchcraft in the Malleus andthe Tratado, see Carol F. Karlsen, The Devil in the Shape of a Woman: Witchcraftin Colonial New England (New York: W.W. Norton & Company, 1987), pp.155-59.45. Norman Cohn, Europe's Inner Demons: An Inquiry Inspired by the GreatWitch-Hunt (New York: Basic Books, 1975), pp. 101-102.