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Patna Dharmapada

An edition of the Patna Dharmapada by Margaret Cone with parallels from the Pāli Dhammapada, a study of the prosody, an analysis of the metre and several indexes.

An edition of the Patna Dharmapada by Margaret Cone with parallels from the Pāli Dhammapada, a study of the prosody, an analysis of the metre and several indexes.

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<strong>Patna</strong> <strong>Dharmapada</strong> - 74<br />

6: Śoka<br />

[84 ≈ Ud 8.8]<br />

−−⏑−¦−,⏑⏑¦−⏑−−¦¦−−⏑−¦−⏑,⏑¦−⏑−− Triṣṭubh x 4<br />

ye keci śokā paridevitaṁ vā dukkhaṁ va lokamhi anekarūpaṁ |<br />

⏑−⏑−¦⏑,⏑⏑¦−⏑−−¦¦⏑−⏑−¦−,⏑⏑¦−⏑−−⏑<br />

priyaṁ paṭicca prabhavanti 101 ete priye asante na bhavanti ete ||<br />

−−⏑−¦−,⏑⏑¦−⏑−−¦¦−−⏑−¦−−,⏑¦−⏑−− Tuṭṭhubha x 4<br />

ye keci sokā paridevitā vā dukkhā ca lokasmiṁ anekarūpā, 102<br />

⏑−⏑−¦⏑,⏑⏑¦−⏑−−¦¦⏑−⏑−¦−,⏑⏑¦−⏑−−<br />

piyaṁ paṭicca pabhavanti ete piye asante na bhavanti ete.<br />

[85 ≈ Ud 8.8]<br />

−−⏑−,¦⏑⏑−¦−⏑−−¦¦−−⏑−,¦−⏑⏑¦−⏑−− Triṣṭubh x 4<br />

tassā hi te sukhino 103 vītaśokā yesaṁ priyaṁ nāsti kahiṁci loke |<br />

−−⏑−¦−,⏑⏑−¦−⏑−−¦¦⏑−⏑−¦−⏑,⏑¦−⏑−−⏑<br />

tassā aśokaṁ virajaṁ prātthayānā 104 priyaṁ na kay i rātha kahiṁci loke ||<br />

−−⏑−,¦⏑⏑−¦−⏑−−¦¦−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭḥubha x 4<br />

tasmā hi te sukhino vītasokā yesaṁ piyaṁ natthi kuhiñci loke,<br />

−−⏑−¦−,⏑⏑−¦−⏑−−¦¦⏑−⏑−¦−⏑,⏑¦−⏑−−<br />

tasmā asokaṁ virajaṁ patthayāno piyaṁ na kay i rātha kuhiñci loke.<br />

[86 ≈ Dhp 90, Arahantavaggo]<br />

⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−<br />

gataddhuno viśokassa vipramuttassa sabbahiṁ |<br />

−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−<br />

sabbaggrantaprahīṇassa paridāhā na vijjati ||<br />

⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−<br />

gataddhino visokassa vippamuttassa sabbadhi,<br />

−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−<br />

sabbaganthappahīnassa pariḷāho na vijjati.<br />

101 I count pr- as not making position here in line with its normal weight.<br />

102 This line has the caesura after the 6th (this occurs quite rarely, but many times the word break<br />

occurs after lokasmiṁ as here). We could read lokahmi, as in <strong>Patna</strong>, which would avoid the<br />

problematic syllable. We can note here that <strong>Patna</strong> never shows the -assiṁ (-asmiṁ) form in the<br />

locative endings.<br />

103 Cone excludes khi, a repetition akṣara here.<br />

104 This is the extended form of the metre, pausing at the 5th and restarting again from the same<br />

syllable.

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