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Dance Techniques 2010

What does today's contemporary dance training look like? Seven research teams at well known European dance universities have tackled this question by working with and querying some of contemporary dance s most important teachers: Alan Danielson, Humphrey/Limón Tradition, Anouk van Dijk, Countertechnique, Barbara Passow, Jooss Leeder Technique, Daniel Roberts Cunningham Technique, Gill Clarke Minding Motion, Jennifer Muller Muller Technique, Lance Gries Release and Alignment Oriented Techniques. This comprehensive study includes interviews, scholarly contributions, and supplementary essays, as well as video recordings and lesson plans. It provides a comparative look into historical contexts, movement characteristics, concepts, and teaching methods. A workbook with two training DVDs for anyone involved in dance practice and theory. Ingo Diehl, Friederike Lampert (Eds.), Dance Techniques 2010 – Tanzplan Germany. With two DVDs. Berlin: Henschel 2011. ISBN 978-3-89487-689-0 (Englisch) Out of print.

What does today's contemporary dance training look like? Seven research teams at well known European dance universities have tackled this question by working with and querying some of contemporary dance s most important teachers: Alan Danielson, Humphrey/Limón Tradition, Anouk van Dijk, Countertechnique, Barbara Passow, Jooss Leeder Technique, Daniel Roberts Cunningham Technique, Gill Clarke Minding Motion, Jennifer Muller Muller Technique, Lance Gries Release and Alignment Oriented Techniques.

This comprehensive study includes interviews, scholarly contributions, and supplementary essays, as well as video recordings and lesson plans. It provides a comparative look into historical contexts, movement characteristics, concepts, and teaching methods. A workbook with two training DVDs for anyone involved in dance practice and theory.

Ingo Diehl, Friederike Lampert (Eds.), Dance Techniques 2010 – Tanzplan Germany. With two DVDs. Berlin: Henschel 2011. ISBN 978-3-89487-689-0 (Englisch) Out of print.

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Gill Clarke — Minding Motion<br />

221<br />

opportunities to dive deeper again, to take time to retune<br />

the perceptual capacities, which might have been dulled<br />

through overwork or under use, are then beneficial to add<br />

depth and dimension to the embodiment.<br />

Minding Motion approaches the work of dancing as a<br />

physical, mental, and perceptual activity. The physical beginning<br />

of the studio learning experience is enhanced and<br />

complemented by an invitation for students to offer their<br />

own reflections and self–observations. This opens a space<br />

for personal experience to be valued and shared, and for<br />

a dialogue between dancing and life experience. The work<br />

stirs up a curiosity in anatomical matters, and it opens up<br />

dimensions of physical learning otherwise often neglected:<br />

reading and watching / seeing.<br />

Minding Motion establishes a reciprocal relation between<br />

teaching and doing, comparable to an apprenticeship.<br />

In order to make this reciprocity work, a fixed structure<br />

must be avoided. The interplay between imitation<br />

and exploration (or in other words, between forming and<br />

somatic experience) is a central issue in this conversational<br />

approach and applies not only to the physical and sensorial<br />

aspects. It also holds true for the development of an<br />

individual’s work discipline and the constant application,<br />

re-investigation, and expansion of experiences gained. In<br />

this sense, an understanding of dialogical learning and<br />

working processes and contexts is enhanced, drawing to a<br />

large extent from the social skills of working together and<br />

an openness towards the experience of others.<br />

“Gill’s work is about readiness, a readiness<br />

in the body to be able to move and not<br />

to separate the warm–up session from the<br />

session where you can only do certain<br />

other material once you get to it. Such<br />

a separation did not take place and I<br />

find that rather exciting. Many techniques<br />

were used as a basis although the repertoire<br />

you work with afterwards is actually<br />

something different.”<br />

Julia Schwarzbach, student<br />

The question of whether or not a method or technique is<br />

product–oriented needs some reflection as to what ‘product–oriented’<br />

might signify. One understanding might be to<br />

enable a student to perform certain movements. Thus, doing<br />

a pirouette would be a product of training / teaching. In a<br />

more general sense, one might be skeptical about whether<br />

or not any physical practice can do without some kind<br />

of model or ideal–a Formung in German, something like<br />

an ‘in-form-ing’—so that even an open–learning concept<br />

like Minding Motion would still have to confront the fact<br />

that a participant goes from one point to another with<br />

specific expectations or intentions. Might this intentionality<br />

be the product of the work?<br />

However, it seems clear that Minding Motion is more<br />

concerned with the process a student / participant will experience;<br />

a particular physical process is offered, yet the<br />

aim is to enable a participant to guide themselves and<br />

ultimately to generate their own practice rather than reproducing<br />

something existing. Again, the very openness<br />

somehow contradicts the idea of a fixed learning outcome,<br />

even though this process–orientation can be considered to<br />

be a result that is sought, i.e., a product. The self–generating<br />

of physical understanding is more concerned with<br />

the how than with the what. In that sense, the movement<br />

content (in terms of movement form) is a vehicle for the<br />

learning, not as en end–product with its own value.<br />

Pedagogical Methods<br />

Lesson structure: The class might begin with a group discussion,<br />

as such, an ‘arriving activity’, ‘taking the temperature’,<br />

garnering overnight reflections and folding them<br />

back into the accumulating group experience, hearing<br />

‘news reports’ of how yesterday’s work and theme might<br />

have filtered through subsequent activity, sharing and<br />

discussing questions that might have arisen, welcoming<br />

a wider contextual frame of reference and drawing from<br />

Gill Clarke’s library of textual and visual materials when<br />

appropriate.<br />

Another way to begin might be to pick up on the focused<br />

attention in the studio, of individuals engaged in<br />

their own ‘arriving activities’. They are guided to notice<br />

what they are engrossed in, to continue in their current<br />

activity, or move on as they choose. A particular focus<br />

of attention might be suggested within the body, to draw<br />

memory back to the previous day’s theme and might then<br />

shift to introduce the day’s new topic. This provides another<br />

way in which to reinforce the accumulation of information<br />

in the perceiving body, with the knowledge that<br />

this will be a nonlinear process with a different route and<br />

timing for each person.<br />

In a teaching encounter that is a course of learning<br />

rather than, for example, an open professional class, a<br />

rigorous, structured, developmental journey through the<br />

body is followed. A specific focus is given to each day’s<br />

work, introducing one new element at a time so as to better<br />

hone attention and avoid too much neural ‘noise’. The<br />

level of anatomical detail will be determined by the overall<br />

timeframe.<br />

The ‘theme of the day’ will be most frequently introduced<br />

using anatomical pictures and metaphorical images,<br />

often accompanied by found photographs from magazines,<br />

or simple toys, made or found. 20 Specific attention<br />

is given at this stage (and in preparing the class), to clarity<br />

and simplicity of language, to the ordering of information

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