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Dance Techniques 2010

What does today's contemporary dance training look like? Seven research teams at well known European dance universities have tackled this question by working with and querying some of contemporary dance s most important teachers: Alan Danielson, Humphrey/Limón Tradition, Anouk van Dijk, Countertechnique, Barbara Passow, Jooss Leeder Technique, Daniel Roberts Cunningham Technique, Gill Clarke Minding Motion, Jennifer Muller Muller Technique, Lance Gries Release and Alignment Oriented Techniques. This comprehensive study includes interviews, scholarly contributions, and supplementary essays, as well as video recordings and lesson plans. It provides a comparative look into historical contexts, movement characteristics, concepts, and teaching methods. A workbook with two training DVDs for anyone involved in dance practice and theory. Ingo Diehl, Friederike Lampert (Eds.), Dance Techniques 2010 – Tanzplan Germany. With two DVDs. Berlin: Henschel 2011. ISBN 978-3-89487-689-0 (Englisch) Out of print.

What does today's contemporary dance training look like? Seven research teams at well known European dance universities have tackled this question by working with and querying some of contemporary dance s most important teachers: Alan Danielson, Humphrey/Limón Tradition, Anouk van Dijk, Countertechnique, Barbara Passow, Jooss Leeder Technique, Daniel Roberts Cunningham Technique, Gill Clarke Minding Motion, Jennifer Muller Muller Technique, Lance Gries Release and Alignment Oriented Techniques.

This comprehensive study includes interviews, scholarly contributions, and supplementary essays, as well as video recordings and lesson plans. It provides a comparative look into historical contexts, movement characteristics, concepts, and teaching methods. A workbook with two training DVDs for anyone involved in dance practice and theory.

Ingo Diehl, Friederike Lampert (Eds.), Dance Techniques 2010 – Tanzplan Germany. With two DVDs. Berlin: Henschel 2011. ISBN 978-3-89487-689-0 (Englisch) Out of print.

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Alan Danielson — Humphrey/Limón Tradition<br />

33<br />

exactly what José taught, and we also teach in a<br />

contemporary way based on the same principles he worked<br />

with. That is really my passion—how these basic<br />

principles are alive today.<br />

What does that mean, ‘alive today’? It means<br />

the principles are just as relevant for dancers and choreographers<br />

today as in 1950. We work with the same<br />

ideas now, but the result is different. Yes, the world has<br />

changed; technology, society, our consciousness has<br />

changed, so, of course, our art has changed. But even if<br />

we’re different, we’re still human. We breathe, we<br />

laugh, and love and die. We will always be affected<br />

by gravity, our lives will always be defined by time. Even<br />

if we say different things, we will always be trying to<br />

communicate. Limón Technique is still alive today because<br />

it’s based on things that define our humanity.<br />

What are the personal aspects that you bring<br />

to the work? My music background shapes my views<br />

of dance. Rhythm and phrasing are very important<br />

to the way I choreograph and teach. There are painters<br />

that come into dance and their priority is shape—<br />

I just naturally define movement in terms of time. I also<br />

love the analytic approach—not just how something<br />

feels, but knowing how and why. I love understanding<br />

the movement principles and the physiological process<br />

of making those ideas come alive.<br />

But in class my focus is usually on rhythm and phrasing.<br />

I also use music as a teaching tool, and sometimes<br />

I play piano for classes. When I travel and I don’t speak<br />

the language, I sit down and play and the dancers understand<br />

what I want. Yesterday I had a drummer and<br />

when I played piano with him, the dancers understood<br />

in a different way. It’s another way of communicating<br />

these ideas.<br />

Is that what you did today with your voice?<br />

Yes, I use my voice a lot in class, it’s a great way to<br />

signify movement. I use sounds and words to help the<br />

dancers understand. If I say, ‘Eeeeee,’ they get a sense<br />

of the energy as well as the acceleration and the deceleration<br />

of time. I could also use the image of waves, and<br />

they can imagine waves, but the voice can be much more<br />

articulate about movement qualities.<br />

What is difficult in this technique? Well, the complexity.<br />

The idea of limitless possibilities is artistically liberating,<br />

but that means dancers have limitless demands!<br />

It means you don’t practice one shape or movement<br />

over and over until you perfect it, rather that you learn<br />

how to articulate and control the body without preference<br />

or prejudice. You study to consciously use and<br />

defy gravity, which changes the weight and dynamics of<br />

movement. You strive to become articulate in rhythm<br />

and timing, in defining shapes, in manipulating energy—<br />

and all of these to the extreme. Limitless possibilities<br />

means there is no right and wrong. It’s not black and white,<br />

so it’s not easy to pass on.<br />

What consequences does this have for teaching?<br />

It gives you freedom and responsibility, the same as<br />

with the dancers. Teachers have to be aware of the students’<br />

needs and abilities, and vary the material to<br />

suit them. When I teach ballet dancers, I emphasize the<br />

use of weight and the body yielding to gravity; they’re<br />

used to holding their weight up, so to them this feels<br />

heavy and floppy. When I teach dancers only trained in<br />

Contact Improvisation, I can teach the same class but<br />

I emphasize the resistance to gravity, or the shapes in the<br />

movement.<br />

What do you think is useful in training? Training<br />

gives the dancer articulation of body, mind, and psyche.<br />

It widens their ability to meet the artistic demands of<br />

choreography and performance. If you train dancers to<br />

be articulate, without preferences or prejudices, you give<br />

them the potential and freedom to express themselves<br />

and grow as an artist.<br />

Is there something you like in training, and<br />

something you don’t like in training? I love training<br />

because I learn about my body and myself. I always<br />

get metaphors for my life through dance, and I also get<br />

metaphors for dance in my life. To me, they are the same.<br />

What kind of abilities and skills do you need in<br />

order to pass on this technique? Well, there are certain<br />

things that apply to all dance teachers: expertise in<br />

what you’re teaching, the ability to impart this knowledge<br />

to your students, a good understanding of anatomy,<br />

communication skills, imagination, compassion for your<br />

students.<br />

Musicality is important in all dance techniques, but in<br />

Limón Technique it’s vital. Defining time is an intrinsic<br />

part of the technique since it defines the movement<br />

dynamics. And it helps a lot to have choreographic abilities;<br />

since Limón is not codified, we are always creating<br />

phrases and exercises.<br />

Considering these principles, is there one<br />

particularly important quality for a teacher to have?<br />

You have to be human! Seriously, it helps to understand<br />

the philosophy behind the principles. We believe we<br />

are people first, and dancers second. We dance as a way<br />

to express our humanity, all of our principles come<br />

from there. Everything we do is a reflection of that core<br />

idea, from the physical movements to how we relate to<br />

each other. For example, the energy in the room: I have<br />

to create an atmosphere where the dancers feel safe<br />

enough to release and fall. If I wanted them to contract<br />

all their muscles I could yell at them, which makes them

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