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That Jazz - Monkey Max Music and File Download

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Chapter 8: A Radical Departure: The 1960s <strong>and</strong> 1970s<br />

<strong>Music</strong> with a Message: 1960s<br />

<strong>Jazz</strong> as Social Expression<br />

From the beginning, jazz had social <strong>and</strong> political significance. Listening to<br />

melting-pot-early-jazz from New Orleans, sweet-Depression-antidote-jazz from<br />

the 1930s, or wake-up-bebop from the 1940s, it’s easy to see how each type of<br />

music reflected those times in America. In the 1960s, jazz’s social messages<br />

screamed with blatancy, especially in the music of African-American musicians<br />

for whom the music became a direct expression of new ideas about<br />

being black in America. In the following sections, I discuss how musicians<br />

explored their heritage <strong>and</strong> expressed their struggle.<br />

Connecting with world cultures<br />

African music was a primary building block of jazz. In the 1950s, jazz musicians<br />

such as drummers Art Blakey <strong>and</strong> <strong>Max</strong> Roach began reconnecting with<br />

the music’s origins by utilizing authentic African elements in their music.<br />

In the 1960s <strong>and</strong> early 1970s, jazz musicians from many ethnic backgrounds<br />

broadened the music by bringing in a variety of international influences at a<br />

time when the U.S. was at war in Vietnam <strong>and</strong> racial tensions were on the rise<br />

at home. Here are some examples of those influences:<br />

� John Coltrane used the mournful drone typical of an Indian sitar<br />

(a stringed instrument) in his saxophone playing. Albums with this<br />

influence include Africa/Brass, Brazilia, India, <strong>and</strong> Olé.<br />

� Chick Corea, jazz pianist, collaborated with Brazilian percussionist Airto<br />

<strong>and</strong> his wife, vocalist Flora Purim, to make jazz with the lush bird cries<br />

<strong>and</strong> rushing rhythms one associates with a rain forest, as on his album<br />

Light as a Feather (Polygram).<br />

� Yusef Lateef, flutist, brought minor-key Asian melodies to his 1961<br />

recording Eastern Sounds (OJC).<br />

� Charles Lloyd used Latin rhythms <strong>and</strong> tropical wind instrument sounds<br />

through his saxophone <strong>and</strong> flute on his 1966 album Forest Flower<br />

(Atlantic). This record became extremely popular with young ’60s jazz<br />

fans <strong>and</strong> sold more than one million copies. The album showed Lloyd’s<br />

growing fascination with Islamic Sufi music, Indian singer Nusrat Fateh<br />

Ali Khan, <strong>and</strong> fado (Portuguese folk music) vocalist Amalia Rodrigues.<br />

� John McLaughlin explored religion <strong>and</strong> music, two forces that turn up<br />

in the introspective, moody music, through his electric jazz guitarist.<br />

Check out these sounds on albums such as The Inner Mounting Flame<br />

(Sony) with the Mahavishnu Orchestra.<br />

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