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That Jazz - Monkey Max Music and File Download

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22<br />

Part I: All <strong>That</strong> <strong>Jazz</strong>: A Tour of the Basics<br />

The New Orleans jazz connection<br />

New Orleans is best known for public performances<br />

of raw African music <strong>and</strong> dance by<br />

slaves in Congo Square <strong>and</strong> is an ethnically<br />

diverse city where Creoles (people of mixed ethnicity,<br />

such as African, Cuban, French, <strong>and</strong><br />

Spanish) received formal training in music,<br />

including classical <strong>and</strong> opera. The famed French<br />

Opera House opened in 1859, <strong>and</strong> many of its<br />

most popular performers were Creole. In early<br />

New Orleans, Creoles, due to their European<br />

roots, enjoyed superior status to African<br />

Americans. But in 1890, the Louisiana Legislature<br />

enacted Code 111, which made the Creole equal<br />

in status to the newly freed slaves which was a<br />

big blow to the Creoles. Most of the Creoles had<br />

slaves themselves <strong>and</strong> now they were forced to<br />

a lower social status. This change was a catalyst<br />

for the start of what is called jazz as it forced<br />

these two cultures to come together — the<br />

Creoles with their formal training <strong>and</strong> the rawness<br />

of the newly freed slaves.<br />

New Orleans played an essential role in the<br />

formative years of jazz legends like Louis<br />

Armstrong, Jelly Roll Morton (a Creole), <strong>and</strong><br />

King Oliver (see Chapter 5). The great myth is<br />

that early jazz players honed their craft in hazy<br />

bars <strong>and</strong> whorehouses, but many of the early<br />

greats combined formal training with performances<br />

in a variety of contexts such as parades<br />

<strong>and</strong> Sunday concerts in parks.<br />

Blacks who worshipped at Episcopal, Methodist, Presbyterian, <strong>and</strong> Roman<br />

Catholic churches in East Coast cities such as Baltimore, Charleston, New<br />

York, <strong>and</strong> Philadelphia often received training in European music including<br />

classical. During the 18th <strong>and</strong> 19th centuries, some congregations (<strong>and</strong><br />

choirs) were interracial. Northern cities included blacks in cultural events; in<br />

some cases, African Americans formed their own cultural societies, such as<br />

the Philadelphia Library Company of Colored Persons, which, beginning in<br />

1833, presented concerts, lectures, <strong>and</strong> debates.<br />

Contrary to the common belief that jazz was created primarily by uneducated<br />

blacks with roots in blues, folk, <strong>and</strong> field chants, African Americans had the<br />

ability to read music <strong>and</strong> to play classical <strong>and</strong> other styles of music well<br />

before the inception of jazz. <strong>Jazz</strong> pioneers such as Scott Joplin, Jelly Roll<br />

Morton, <strong>and</strong> James P. Johnson brought sophisticated musical knowledge to<br />

their music. (I cover these pioneers in more detail in Chapter 5.)<br />

While jazz musicians brought classical elements into jazz, classical composers<br />

borrowed from African-American music. This transferring of styles proves<br />

that even before the invention of jazz <strong>and</strong> before African-American music was<br />

valued by American universities, concert halls, <strong>and</strong> arts patrons, the quality<br />

<strong>and</strong> originality of black music had already captivated the leading artists of<br />

classical music.

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