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Edmond Sacré Portret van een stad - Gent Cultuurstad vzw ...

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an ever-increasing number of tourists. As one of<br />

the oldest sites in Ghent, the abbey was obviously<br />

of interest to historians and the practitioners of<br />

the emerging disciplines of art and architectural<br />

history. Finally, it was a lieu de mémoire, a site<br />

indelibly marked by some of the violence that had<br />

erupted during the Belgian revolution.<br />

The interest expressed by these different actors<br />

translated into a range of publications, works of<br />

art and manifestations often linked to the local<br />

archaeological society, the Maatschappij <strong>van</strong><br />

Geschied- en Oudheidkunde te <strong>Gent</strong>, which <strong>Edmond</strong><br />

<strong>Sacré</strong> joined in 1894. If we consider the images<br />

of St. Bavo’s produced in this milieu by people<br />

like Armand Heins and the way they represented<br />

the site, it becomes clear that these images did not<br />

become ever more sharply focused, distinguishing<br />

the picturesque from the historical, or the artistic<br />

from the scientific, as did the different approaches<br />

to the site.<br />

For instance, the picturesque image is explicitly<br />

recognized as an instrument shaping and stimulating<br />

the historical imagination. Intentionally<br />

or not, <strong>Edmond</strong> <strong>Sacré</strong>’s photos of the St. Bavo’s<br />

Abbey dialogue with this visual tradition, which<br />

gives further meaning to his use of particular<br />

visual tropes.<br />

STAIRCASES<br />

AND PASSAGES<br />

Steven Humblet<br />

In the course of his career <strong>Edmond</strong> <strong>Sacré</strong> was<br />

commissioned to photograph various interiors.<br />

Through a close analysis of a few of these<br />

pictures, both as an autonomous entity and as<br />

part of a larger whole, this article seeks to shed<br />

some light on the working methods of this urban<br />

photographer when he was shooting indoors.<br />

Two series in particular, one<br />

dealing with the municipal charity the ‘Bureel <strong>van</strong><br />

Weldadigheid’, and another one dedicated to the<br />

Small Beguinage, are the main focus of the article.<br />

A careful reading of his formal and technical<br />

choices (e.g. viewpoint, format, orientation) and<br />

his use of elements of the interior (inner doors in<br />

particular) should help the contemporary viewer<br />

to understand how <strong>Sacré</strong> sees and envisions these<br />

interior spaces. In both cases he seems intent on<br />

transforming the photographed room into a space<br />

in which the viewer himself can move. Moreover,<br />

each image provides for a particular spatial experience<br />

(e.g. limited and closed in the case of the<br />

‘Bureel <strong>van</strong> Weldadigheid’, hurried and brimming<br />

with life in the case of the Small Beguinage).<br />

It is this specific manner of moving within the<br />

room encouraged by each picture which more than<br />

anything else leads us to a sense of the character<br />

and function of the place. The interior space now<br />

starts to reveal something of its nature: what it<br />

means to function as a municipal institution in<br />

the first case, what it means to live in a religious<br />

community in the second.<br />

[253]<br />

PORTRAITS<br />

OF A CITY<br />

Bruno Notteboom<br />

This text focuses on photographic series by <strong>Sacré</strong><br />

that present views of Ghent outside the historic<br />

centre: the outskirts of the city, the docks, the<br />

Modern Village at the World Fair. Images of the<br />

historic centre, notably by Armand Heins, have<br />

b<strong>een</strong> included within the framework of the World<br />

Fair to present a more balanced history of the city.<br />

<strong>Sacré</strong>’s work can be s<strong>een</strong> as a kaleidoscopic but<br />

fragmented representation of the city, largely<br />

dictated by the wishes and demands of a variety of<br />

commissioners, authors and publishers.<br />

The <strong>Sacré</strong> images have b<strong>een</strong> drawn from the following<br />

sources: L’Habitation ancienne en Belgique,<br />

a sub-collection within the photo collection of the<br />

Stedelijke Commissie der Monumenten en Stadsgezichten<br />

(Municipal Commission for Monuments<br />

and City Views), compiled by Armand Heins, Album<br />

du Vieux Gand, a bulky album Heins compiled<br />

together with Paul Bergmans on the occasion of<br />

the World Fair, and the tour guides to the Modern<br />

Village at the World Fair.<br />

Much like the compilers of the above-mentioned<br />

publications, <strong>Sacré</strong> invariably used juxtaposition<br />

or sequencing of images to visualize the urban<br />

environment, revealing the city as a kinetic space.<br />

He essentially constructs his story visually: the<br />

story of how the urban environment presents itself<br />

to a viewer in motion in a sequence of consecutive<br />

angles. But he makes no explicit statements about<br />

the city: the photographic image itself does not say<br />

what the city should be growing into and expresses<br />

no regret about what has disappeared (or is disappearing).<br />

That changes, however, as soon as the<br />

image is placed within the context of a publication.<br />

The albums and guides examined apparently intended<br />

to give the past a place amidst the violent<br />

innovations of the World Fair. Yet <strong>Sacré</strong> apparently<br />

also struggled with the changing urban environment<br />

in some sequences of images, especially in<br />

those showing Ghent docks.

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