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Simões, Anabela Valente – Identity and belonging in the novels of Doron Rabinovici 39–55Diaspora and yearns for the return to the Promised Land. In fact, Rabinovicirefuses the idea of Diaspora and considers that all Jews spread throughout theworld are evidence of a less mythical phenomenon: the globalization (Kaukoreit,2004). In the end Rabinovici’s novelist work illustrates the idea of identitaryduplicity I have sketched before and demonstrates how none of his Selves is freefrom scrutiny.Simultaneously serious but also filled with humour, Andernorts presents, onthe one hand, the identitary complexities of a Viennese Jew who lives in alifelong intellectual journey between cultures. On the other hand, there are quiteabsurd and hilarious situations such as the desire of a Rabbi from an Orthodoxsect to clone the Messiah or the passage about Rosen’s return flight from TelAviv to Vienna, where he had been for the burial of his fatherly mentor DovZedeck, who had fled from Austria in 1930s. As follows, the narrator presents aquite satirical portrait of the Israeli State, marked both by modernity andreligiosity:Links neben ihm eine Frau, Mitte Siebzig, mit wachsweiβ geschminktenGesicht, eine Echse mit Krokodilledertasche, das Haar platinblond. […]Sie trug ein karminrotes Damastkostüm mit stumpfgoldenen Knöpfen,eingewebt in den Seidenstoff glänzten Blumengirlanden. Ethan Rosenfühlte sich an chinesische Tapetenmunster in Versailles erinnert 16 . […]Der Orthodoxe wippte vor und zurück, federte in den Knien und begannmit einem Headbanging, als gehöre er einer Hard-Rock-Band an, auchwenn seine herum hüpfenden Schläfenlocken eher an die Dreadlocks derRastafaris erinnerten 17 . (Rabinovici, 2010: 13-14; 17)16 [ On h is le f t a w om an, in he r m id - se ve nt ie s w it h a w ax - w hit e , m ad e - u p f ac e ,a l iz ard w it h a c roc od i le h an d bag , ha ir plat inu m bl ond e . [ …] S he w as w e aring ac arm ine re d, dam a sk su it w it h g o ld bu t t ons; t he si lk m at e ria l g lit t e re d w it h t heg arl and s of f low e r s w o ve n int o it . E t han R o se w a s re m ind e d of t he C hine se w al lp ape rpat t e rn in Ve r sa il le s. ]17 [ The Ort hod ox Je w sw u ng bac k and f ort h, bou nc e d w it h t he kne e s an dbe g an a he ad ba ng i ng t hat lo o ke d as he be l ong e d t o a hard roc k b and e ve n if h isbobb ing s he e p’ s c u rl s re m i nd e d of a R ast af a ria n. ]Polissema – Revista de Letras do ISCAP – Vol. 12 -201252
Simões, Anabela Valente – Identity and belonging in the novels of Doron Rabinovici 39 –55The text does raise some controversial questions as well: Why, while Jewsmay criticize the way the Holocaust is remembered (Idem: 48) and young Jewsmay visit Holocaust sites and show disrespect (Idem: 41), would non-Jews beimmediately considered anti-Semitic if they assumed similar positions? Why can’tIsrael’s actions against Palestine be openly condemned? Are Israelis, due tosingularity of their past, under no judgment? Why may Israelis straightforwardlyassume that all Austrians are (still) nazis (Idem:104)? Why must Rosen feeluncomfortable because as a Jew he feels freer in Austria than in his homeland,Israel, where he feels suffocated (Idem:100)?For professional reasons Rosen is always elsewhere, moving quickly betweendifferent countries and continents; for personal reasons, Rosen is also constantlymoving back and forth, between Austria and Israel, the place where his parentsestablished after having survived Auschwitz. His (almost real) Doppelgänger,Doron Rabinovici himself, seems to fit in this same profile of a subject builtupon a set of multiple identifications, upon various identitary constellations, aninhabitant of two different worlds where, despite the cleavages, hesimultaneously belongs to.Referências bibliográficasAUGSTEIN, Rudolf et al.. 1987. Historikerstreit. Die Dokumentation der Kontroverseum die Einzigartigkeit der nationalsozialistischen Judenvernichtung. München:Piper Verlag.ASSMAN, Aleida. 2006. Der lange Schatten der Vergangenheit. Erinnerungskultur undGeschichtspolitik. München: C.H. Beck.ASSMAN, Jens. 1992. Das kulturelle Gedächtnis. Schrift, Erinnerung und politischeIdentität in frühen Hochkulturen. München: C.H. Beck.BEILEIN, Matthias. 2008. “Auf diesem Markt ist Österreich: DoronRabinovici’s ‘Ohnehin’”. National Identities and European Culture, ed. byManuel Barbeito et al., 93-104. Bern: Peter Lang.BUNZL, Matti. 2000. “Die Wiener Jahrhundertwende und die Konstruktionjüdischer Identitäten in der Zweiten Republik”. Erinnerung als Gegenwart53 Polissema – Revista de Letras do ISCAP – Vol. 12 -2012
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L'HYPOCRISIE DANS DOM JUAN DE MOLI
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Cerqueira, Carina - Literary texts
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NORMAS PARA CITAÇÕES Para citar n
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