handschriften der öffentl. studienbibliothek in linz.

67va: Sermo in synodo Parisiensi editus a prefato cancellario
4. 69rb-83va [On the Passion]
69rb [Inc.]: Primo est videre de antecedentibus passionem et spiritualiter nonus [?] de causis
procurata fuerit passio Christi
83va [Expl.]: Quas virtutes nos faciat ipse habere qui pro nobis voluit crucifigi. Amen
The treatise lists nine miraculous springs around the world and interprets their qualities spiritually
in terms of characteristics of the passion. For example: Tercio legimus, quod in Affrica est
fons, cuius aqua in aspectu est quieta, ita ut nullo modo videtur moueri, et ex isto fonte
audiuntur uoces sonare et cantus cum placida melodia. Verum est, quod voces iste sunt valde
infeste pacientibus dolorem in cerebro. Spiritualiter talis fons est latus Domini nostri Ihesu
Christi, de quo exit vox dulcis pro salute omnium, qui pie compaciantur marterio Christi.
Vnde Canticorum secundo: Sonet uox tua in auribus nostris. Sed non est dulcis pro
redempcione crudelium Iudeorum, qui paciuntur morbum fatuitatis in cerebro, Danielis 13:
Fatui filij Israel non iudicantes nec quod verum est cognoscentes. [fol. 83ra]
5. 83va-86vb [On Flowers and their Spiritual Interpretation]
83va [Inc.]: Quasi flos egreditur et conteritur Iohannis 13o. Ecce enim breuis in volantibus apis et
inicium
86vb [Expl.]: Quod ipse Dei filius nobis concedat qui cum etcetera.
Part II (s. xiv mid)
6. 87ra-119ra [Peter of Limoges,] Tractatus qui dicitur oculus moralis – two columns, 47 lines per
column
7. 119ra-150va: [Iacobus de Lausanna, Compendium moralitatum]
119ra [Inc.]: Abicit mundus pauperes et honorat diuites
150va [Expl.]: [in chapt. Ypocrita] per carnem quia pennas uirtutum non habent etcetera.
Explicit iste libellus scriptor sit benedictus Deo gracias. Amen. 3
Pecia Marks in the text of Peter of Limoges, Tractatus moralis de oculo:
1. fol. 101rb: fi. viii a pe a [in chapt. 8.5 at the words: Oculus autem rem / clare et plane uidere]
2. fol. 104vb: fi. x a pe a . [in chapt. 9 at the words: ad huc uiuen / tis uiscera secari precepit]
(peciae 9 and 10 are an average of 320 lines long each, using Lz’s 47 lines per column as a
standard of measurement)
3. fol. 106va: fi. p. xi [in chapt. 11.1 at the words: putabant cum earum / sollicitudine posse
aliquam] (pecia 11 is 225 lines long, using Lz’s 47 lines per column as a standard of
measurement)
4. fol. 109va: fi. pe. xiij [in chapt. 11.5 at the words: esse qui me / a tuo possit obsequio
separare]
5. fol. 114rb: fi. xvj pe. [in chapt. 12.7 at the words: Deuteronomii xiii. Immun / dicia auium
designat]
6. fol. 117va: fi. xviij pe. [in chapt. 14.2 at the words: celesti gloria meditacione. / Dicuntur
autem quasi flos rosarum in diebus]
From the end of pecia 18 to the end of the text, there are 269 lines in Lz.
Miscellany of two parts, vellum bound between boards covered in leather, 150 folios, 262/265 x
185/190 mm folio size, 135 x 195/200 mm written space, s. xiv 2 (fols. 1-86) and s. xiv mid (fols. 87-
150), from the Benedictine monastery in Garsten (top margin of fol.1r: Nouo Monasterij Garstensis
librorum Catalogo inscriptus A. 1631 sub No. 2. C.). The parchment is generally brownish-yellowish.
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