Untitled
Untitled
Untitled
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
166 Chapter 3<br />
Probably it was that or nothing until around this time. Bishops<br />
may have granted dispensations readily in straightforward cases;<br />
in cases where several ‘bigamies’ were involved, there may have<br />
been nothing to be done. For whatever reason, in the early sixteenth<br />
century characters like Five-Wife Francis (Document 3. 11)<br />
started going to the top and asked the Penitentiary. In his case<br />
his multiple ‘bigamies’ would probably have made a dispensation<br />
from the bishop impossible. Even in milder cases like our second<br />
one (Document 3. 12) the petitioner probably came to the Pentitentiary<br />
because he had failed with the bishop or knew he had no<br />
chance. The question of why these cases start to appear is in any<br />
case unimportant for the immediate purpose.<br />
‘Five-Wife Francis’, Franciscus Sola from Gerona, had successively<br />
married no fewer than five women after becoming a cleric:<br />
three virgins and two widows. Nevertheless, he asked for a dispensation.<br />
Pedro Martorel of Barcelona was only a double bigamist, so<br />
to speak. He had married a virgin after becoming a widower, then<br />
after her death he had married a widow.<br />
These two cases also imply that a bigamous cleric in minor orders<br />
lost more than just immunity from secular prosecution. To scrutinize<br />
the formulae: Five-Wife Francis asked that he might use all the<br />
‘privileges, graces, concessions, and indults [omnibus et singulis privilegiis,<br />
gratiis, concessionibus et indultis]’ enjoyed by clerics who are<br />
married for the first time, to a woman who had been a virgin before<br />
marriage. Pedro Martorel’s list is a little longer: he wants to use ‘all<br />
privileges, immunities, exemptions, graces, favours, concessions,<br />
pre-eminences, liberties, and indults [omnibus et singulis privilegiis,<br />
immunitatibus, exemptionibus, gratiis, favoribus concessionibus, preeminentiis,<br />
libertatibus et indultis]’ of such clerics. These formulae<br />
suggest that the advantages of clerical status even for married men<br />
in minor orders were multiple, and extended well beyond immunity<br />
from secular criminal prosecution.<br />
duas habuit uxores, sed mortua prima in cognita [fo. 36v] nonestbigamus...≈ Qui<br />
cum virgine contraxit si eam post adulterium cognovit . . . ≈ Qui infra sacros ordines<br />
de facto contraxit . . . [≈] Qui post votum castitatis emisssum professione regulari<br />
contenta de facto matrimonium contraxit. . . . ≈ In istis quinque casibus bigamie<br />
episcopus potest dispensare: in minoribus ordinibus tantum, propter necessitatem:<br />
xxiiii. Di. Lator [sic ms. in error] (probably Gratian, Pars I, D. 34, c. 18) et c.<br />
Si subditus [sic ms. in error] (probably Gratian, Pars I, D. 34, c. 17). Et Di. prima<br />
Placuit [not found]’ (MS Vatican City, Biblioteca Apostolica Vaticana Vat. Lat. 3994,<br />
fo. 36r–v).