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166 Chapter 3<br />

Probably it was that or nothing until around this time. Bishops<br />

may have granted dispensations readily in straightforward cases;<br />

in cases where several ‘bigamies’ were involved, there may have<br />

been nothing to be done. For whatever reason, in the early sixteenth<br />

century characters like Five-Wife Francis (Document 3. 11)<br />

started going to the top and asked the Penitentiary. In his case<br />

his multiple ‘bigamies’ would probably have made a dispensation<br />

from the bishop impossible. Even in milder cases like our second<br />

one (Document 3. 12) the petitioner probably came to the Pentitentiary<br />

because he had failed with the bishop or knew he had no<br />

chance. The question of why these cases start to appear is in any<br />

case unimportant for the immediate purpose.<br />

‘Five-Wife Francis’, Franciscus Sola from Gerona, had successively<br />

married no fewer than five women after becoming a cleric:<br />

three virgins and two widows. Nevertheless, he asked for a dispensation.<br />

Pedro Martorel of Barcelona was only a double bigamist, so<br />

to speak. He had married a virgin after becoming a widower, then<br />

after her death he had married a widow.<br />

These two cases also imply that a bigamous cleric in minor orders<br />

lost more than just immunity from secular prosecution. To scrutinize<br />

the formulae: Five-Wife Francis asked that he might use all the<br />

‘privileges, graces, concessions, and indults [omnibus et singulis privilegiis,<br />

gratiis, concessionibus et indultis]’ enjoyed by clerics who are<br />

married for the first time, to a woman who had been a virgin before<br />

marriage. Pedro Martorel’s list is a little longer: he wants to use ‘all<br />

privileges, immunities, exemptions, graces, favours, concessions,<br />

pre-eminences, liberties, and indults [omnibus et singulis privilegiis,<br />

immunitatibus, exemptionibus, gratiis, favoribus concessionibus, preeminentiis,<br />

libertatibus et indultis]’ of such clerics. These formulae<br />

suggest that the advantages of clerical status even for married men<br />

in minor orders were multiple, and extended well beyond immunity<br />

from secular criminal prosecution.<br />

duas habuit uxores, sed mortua prima in cognita [fo. 36v] nonestbigamus...≈ Qui<br />

cum virgine contraxit si eam post adulterium cognovit . . . ≈ Qui infra sacros ordines<br />

de facto contraxit . . . [≈] Qui post votum castitatis emisssum professione regulari<br />

contenta de facto matrimonium contraxit. . . . ≈ In istis quinque casibus bigamie<br />

episcopus potest dispensare: in minoribus ordinibus tantum, propter necessitatem:<br />

xxiiii. Di. Lator [sic ms. in error] (probably Gratian, Pars I, D. 34, c. 18) et c.<br />

Si subditus [sic ms. in error] (probably Gratian, Pars I, D. 34, c. 17). Et Di. prima<br />

Placuit [not found]’ (MS Vatican City, Biblioteca Apostolica Vaticana Vat. Lat. 3994,<br />

fo. 36r–v).

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