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Documents: 1. 9 223<br />
peccatum, consuetudo vel iteratio mali operis, gloriatio de peccato,<br />
excusatio peccati, postremo desperatio venie vel nimia presumptio<br />
venie, que peccandi securitatem inducit.<br />
14. Capiunt autem singule ydrie metretas binas vel ternas. Due metrete<br />
sunt contritio et confessio, que suciunt exeuntibus de seculo. Tres<br />
metrete sunt confessio, contritio, satisfactio, que manentibus in hac<br />
vita sunt necessaria.<br />
15. Igitur ydrie cordium, que sex varietatibus peccatorum deformantur,<br />
predictis aquis per compunctionem impleri iubentur. Si autem hiis<br />
aquis implete fuerint ydrie iste, Dominus aquas convertet in vinum et<br />
tristitiam penitentie commutabit in gaudium et letitiam felicitatis, et<br />
glorie sempiterne. Quod nobis prestare dignetur, etc.<br />
1. 10. A sermon on marriage by Konrad Holtnicker<br />
This sermon also illustrates the combination of marriage symbolism and<br />
emphasis on the holiness of marriage on a literal and human level. The<br />
sermon and collection belong to the ‘model sermon’ genre. The author<br />
was a thirteenth-century German Franciscan.<br />
MS Munich, Bayerische Staatsbibliothek Clm 2946 (=M), with<br />
occasional corrections from MS Paris, BN lat. 3742 ( =P)<br />
M is a parchment manuscript, ‘in 4O’, of 308 folios. The catalogue dates<br />
it to the fourteenth century; I would put it in the first or even second<br />
half of the thirteenth. In addition to the ‘de tempore’ sermon collection<br />
from which this comes, and what looks from the description like an<br />
index applying the sermons to liturgical slots, it contains the ‘Liber<br />
scintillarum’, presumably the work by Defensor of Li›ege. It came to the<br />
Staatsbibliothek from the Bridgettine nunnery of Altm•unster.<br />
There is an exemplary scholarly description of P in Biblioth›eque Nationale,<br />
Catalogue g‹en‹eral des manuscrits latins, vi.(Nos 3536 ›a 3775B)<br />
(Paris, 1975), 701–5.<br />
M,fo.28RA–VA, corrected from P, fos.xR–xiR:<br />
1. ‘Nuptie facte sunt’ et cetera, Io. 2 (1). Nota quod sunt nuptie ociose,<br />
perniciose, gratiose, gloriose. Prime sunt viri et mulieris cohabitantis,<br />
secunde sunt anime peccantis et dyaboli, tertie sunt Christi et ecclesie<br />
militantis, quarte sunt Christi et ecclesie triumphantis.<br />
2. Prime igitur sunt nuptie ociose viri et mulieris contrahentis. Tob. 9<br />
(12): Cum timore Domini nuptiarum convivium exercebant. Expone<br />
Schneyer, Repertorium, i. 751, ‘Conradus Holtnicker de Saxonia OM’, no. 54.<br />
Description based on Hahn et al., Catalogus codicum Latinorum Bibliothecae<br />
Regiae Monacensis, i/2. 52, and on a microfilm printout of the sermon.<br />
Tob. 9] Iob. 49 M.