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Conclusion 207 Always a strong image, the union of man and woman, it came to be rooted also in social practice, which made it concrete in a di·erent way. When ideas are embodied in social practice, they take on a new force, even if they helped to create the social practice in the first place.
Documents The first digit of each document’s number identifies the chapter whose arguments it illustrates. Documents Relating to Chapter 1: Mass Communication 1. 1. Marriage symbolism in the Bavarian Homiliary This is one of the few examples found of a homily addressed apparently to an ultimate lay audience containing marriage symbolism. It comes from a collection of Bavarian origin, composed in the ninth century probably for the churches of Salzburg and Augsburg, and relatively widely di·used as homily collections of this period go. MS Munich, Bayerische Staatsbibliothek, Clm. 3833 Parchment manuscript, 192 folios, ‘in fol.’, two columns (unlike the other sermon from the same manuscript, printed below as Document 1. 2), date c.1000 (the Staatsbibliothek catalogue dates it to the tenth century, Barr‹e to the first half of the eleventh). The use of ‘@’ to mean ‘et’ within a word, the ‘ae’ as well as the ‘e caudata’, and the ‘cc’ type ‘a’, as in ‘la@tificccr@’, p. 43, line 7, together with the absence of spacing between some words, favour the earlier date, though these indications are not decisive. According to the catalogue, the homiliary is preceded by ‘capitula sermonum’. Note. The ‘e caudata’ is here represented thus: ‘ae’. Pp. 57 col. a–59 col. a: Omelia. Lectionis eiusdem 1. In lectione quae nobis recitata est, fratres karissimi, audivimus Dominum dicentem (Mt. 25: 1): ‘*Simile est regnum caelorum decem virginibus quae accipientes lampades suas, exierunt obviam sponso et All this from H. Barr‹e, Les Hom‹eliaires carolingiens de l’‹ecole d’Auxerre: authenticit‹e — inventaire — tableaux comparatifs — initia (Studi e testi, 225; Vatican City, 1962), 26. Description based on C. F. Halm et al.. Catalogus codicum Latinorum Bibliothecae Regiae Monacensis (secundum Andreae Schmelleri indices), 2nd rev. edn. (2 vols.; Munich, 1892–4), i/2, Codices num. 2501–5250 complectens (1894), 143; on Barr‹e, Les Hom‹eliaires carolingiens, 26; and on microfilm printout of the homily.
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MEDIEVAL MARRIAGE
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Medieval Marriage Symbolism and So
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UXORI CARISSIMAE
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Acknowledgements The following are
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Contents Note on Transcriptions xii
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Contents xi 3. 9. Passage on bigamy
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Introduction How the modern intelle
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Introduction 3 ordinary men and wom
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Introduction 5 role of these gopis
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Introduction 7 bride, notably—but
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Introduction 9 world of rational sp
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Introduction 11 Clairvaux has also
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Introduction 13 pulse of his time
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Introduction 15 tive view of marria
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Introduction 17 symbolism, and to G
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1 Mass Communication (a) Preliminar
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Mass Communication 21 after Epiphan
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Mass Communication 23 be a powerful
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Mass Communication 25 probably not
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Mass Communication 27 intended for
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Mass Communication 29 å the sermon
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Mass Communication 31 gine that thi
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Mass Communication 33 invited to th
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Mass Communication 35 sermons inten
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Mass Communication 37 tably few fro
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Mass Communication 39 actly, and al
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Mass Communication 41 Dominican lib
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Mass Communication 43 perhaps becau
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Mass Communication 45 how few manus
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Mass Communication 47 Books without
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Mass Communication 49 ties tended t
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Mass Communication 51 likely that a
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Mass Communication 53 house or prov
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Mass Communication 55 at home with
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Mass Communication 57 codex is a ma
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Mass Communication 59 calls this ev
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Mass Communication 61 The preachers
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Mass Communication 63 topos. G‹er
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Mass Communication 65 symbolism whi
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Mass Communication 67 the norms of
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Mass Communication 69 etc. Probably
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Mass Communication 71 those things
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Mass Communication 73 has to be pro
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Indissolubility 75 there were even
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Indissolubility 77 A strikingly sim
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Indissolubility 79 lation of church
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Indissolubility 81 and full bigamy
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Indissolubility 83 of course fit th
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Indissolubility 85 so at all. One c
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Indissolubility 87 making it work t
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Indissolubility 89 High-caste marri
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Indissolubility 91 anyone who recei
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Indissolubility 93 the message may
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Indissolubility 95 gree’ laws. Th
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Indissolubility 97 Rome; I bared my
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Indissolubility 99 view he expresse
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Indissolubility 101 We see symbolic
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Indissolubility 103 stronger than a
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Indissolubility 105 The change in t
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Indissolubility 107 problems of pro
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Indissolubility 109 we solemnly ent
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Indissolubility 111 marriages shoul
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Indissolubility 113 the seventeenth
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Indissolubility 115 are probably lo
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Indissolubility 117 On the contrary
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Indissolubility 119 case was an act
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Indissolubility 121 these alleged s
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Indissolubility 123 Legal separatio
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Indissolubility 125 strong, free, i
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Indissolubility 127 the man and the
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Indissolubility 129 A similar formu
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3 Bigamy (a) Bigamy and Becoming a
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Bigamy 133 necessary but not sucien
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Bigamy 135 liberty: let her marry w
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Bigamy 137 elevated to the priestho
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Bigamy 139 pal oce has been thoroug
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Bigamy 141 is marriage symbolism th
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Bigamy 143 riages are celebrated ab
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Bigamy 145 the nuptial blessing was
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Bigamy 147 Now the main arguments f
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Bigamy 149 tury there were classic
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Bigamy 151 ceremony could be omitte
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Bigamy 153 Textually, however, the
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Bigamy 155 Debitum of Innocent III,
Page 170 and 171: Bigamy 157 at parish level rather t
Page 172 and 173: Bigamy 159 This first point about m
Page 174 and 175: Bigamy 161 cleric at the same time
Page 176 and 177: Bigamy 163 son Edward II, printed b
Page 178 and 179: Bigamy 165 Advantages beyond ‘ben
Page 180 and 181: Bigamy 167 Both these cases are fro
Page 182 and 183: Consummation 169 marry told him tha
Page 184 and 185: Consummation 171 Consummation in ma
Page 186 and 187: Consummation 173 a non-consummated
Page 188 and 189: The implications of Alexander III
Page 190 and 191: Consummation 177 Pope Leo I A key t
Page 192 and 193: Consummation 179 Gaudemet shows tha
Page 194 and 195: Consummation 181 to put pressure on
Page 196 and 197: Consummation 183 sent were exchange
Page 198 and 199: Consummation 185 Stephen from him,
Page 200 and 201: Consummation 187 consent’ had rem
Page 202 and 203: Consummation 189 debate led to no p
Page 204 and 205: Consummation 191 she may have stopp
Page 206 and 207: Consummation 193 tionalit•at: the
Page 208 and 209: Consummation 195 consummation with
Page 210 and 211: Consummation 197 can be dissolved b
Page 212 and 213: Consummation 199 argument, the inte
Page 214 and 215: Conclusion 201 of Reims lay behind
Page 216 and 217: Conclusion 203 influenced Alexander
Page 218 and 219: Conclusion 205 to take a less toler
Page 222 and 223: Documents: 1. 1 209 sponsae’. Hae
Page 224 and 225: Documents: 1. 2 211 1. 2. Homily on
Page 226 and 227: Documents: 1. 2 213 hydriae primae
Page 228 and 229: Documents: 1. 3 215 orthography and
Page 230 and 231: Documents: 1. 4 217 1. 4. Nonconfor
Page 232 and 233: Documents: 1. 8 219 1. 8. Nonconfor
Page 234 and 235: Documents: 1. 9 221 hystriones. Sed
Page 236 and 237: Documents: 1. 9 223 peccatum, consu
Page 238 and 239: Documents: 1. 10 225 catrix filia e
Page 240 and 241: Documents: 1. 11 227 top sliced o·
Page 242 and 243: Documents: 1. 11 229 matrem et adhe
Page 244 and 245: Documents: 1. 11 231 supple, a cons
Page 246 and 247: Documents: 1. 12 233 Secundum est c
Page 248 and 249: Documents: 1. 12 235 bona sine aliq
Page 250 and 251: Documents: 1. 12 237 contrarium des
Page 252 and 253: Documents: 1. 13 239 [fo. 45vb] con
Page 254 and 255: Documents: 1. 13 241 quam fores, et
Page 256 and 257: Documents: 2. 1 243 it is faded and
Page 258 and 259: Documents: 2. 1 245 cimum, utrum vi
Page 260 and 261: Documents: 2. 2 247 have been withi
Page 262 and 263: Documents: 2. 2 249 ad maiorem conf
Page 264 and 265: Documents: 3. 2 251 clericaliter, e
Page 266 and 267: Documents: 3. 3 253 promoveri potes
Page 268 and 269: Paris, Archives Nationales J 709, n
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Documents: 3. 8 257 4. Dicunt autem
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Documents: 3. 8 259 masculum et fem
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Documents: 3. 8 261 21. Alia ratio
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MS London, BL Royal 11. B. X Docume
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Documents: 3. 9 265 bentes introitu
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Documents: 3. 10 267 iustitiariis e
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Documents: 3. 12 269 3. 12. The cas
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Documents: 4. 1 271 (=O) is the ear
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Documents: 4. 1 273 [Extract edited
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Documents: 4. 2 275 coniugatorum’
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Documents: 4. 4 277 the Camera Apos
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Fos. 29RA-30RA, from the letters as
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Documents: 4. 4 281 Urso comiti Ang
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Documents: 4. 6 283 4. 6. Johannes
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Documents: 4. 7 285 4. 7. A case fr
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Penitenzieria Apostolica Register v
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Bibliography 289 Aristotle’s Mete
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Bibliography 291 The Blickling Homi
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Bibliography 293 s‹eparation?’,
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Bibliography 295 donahue, ¢., Jr.,
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Bibliography 297 ‘Le symbolisme d
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Bibliography 299 Herde, P., Audient
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Bibliography 301 Krueger, r. l.,
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Bibliography 303 des biblioth›equ
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Bibliography 305 Pfaff, ff., ‘Das
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Bibliography 307 von Eschenbach (Ge
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Bibliography 309 (1916-20); repr. i
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Vatican City, Biblioteca Apostolica
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Barellus, Raymund 109-10, 119 Barr
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Dolezalek, G. 127 n. 147 Dominicans
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instrumental rationality 132, 192-5
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Nelson, J. L. 82 n. 27, 83 n. 28, 8
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small manuscripts, disproportionate
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