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Introduction 13<br />

pulse of his time’s historiography, was writing from a monastery<br />

rather than a history department. Hubertus Lutterbach comes from<br />

theology. Students of vernacular literature like Schumacher and<br />

Burch have done thought-provoking work. Cartlidge’s study,<br />

mentioned above under the rubric of symbolic marriage, talks<br />

about perceptions of real human marriage as well. Perhaps the<br />

most important recent historian of medieval marriage and sexuality,<br />

R•udiger Schnell holds his chair in a department of Germanistik,<br />

though he has mastered the bibliography in all medieval<br />

fields on these topics to an astonishing degree. Only the historian<br />

Brundage, on whom below, can come near him as a guide to this<br />

practically endless sea of secondary scholarship.<br />

Brundage is one of a substantial number of historians employed<br />

in history departments who have added to this tower of scholarship<br />

recently, holding their own with colleagues from other sectors of<br />

academe. They are not necessarily more impartial—indeed, in this<br />

field historians tend to make their ideological aliations as evident<br />

as historians of monasticism used to before the First World War.<br />

Moreover, some have continued to use the same types of evidence as<br />

scholars from other disciplines: Payer’s The Bridling of Desire is<br />

in the tradition of historical theology and Brundage’s opus magnum<br />

is based above all on penitentials and canon-law commentaries so<br />

far as primary sources are concerned, although, as just noted, he<br />

is remarkably successful in getting a grip on the enormous mass<br />

H. Lutterbach, Sexualit•at im Mittelalter: Eine Kulturstudie anhand von Bu¢b•uchern<br />

des 6. bis 12. Jahrhunderts (Cologne etc., 1999). Although the style is detached,<br />

there are signs that he is himself fighting a battle within the world of Catholic<br />

theology.<br />

M. Schumacher, Die Auffassung der Ehe in den Dichtungen Wolframs von Eschenbach<br />

(Germanische Bibliothek, 2. Abt., Untersuchungen und Texte, 3. Reihe,<br />

Untersuchungen und Einzeldarstellungen; Heidelberg, 1967).<br />

S. L. Burch, ‘A Study of Some Aspects of Marriage as Presented in Selected<br />

Octosyllabic French Romances of the 12th and 13th Centuries’ (unpublished Ph.D.<br />

thesis, University College London, 1982).<br />

See above all R. Schnell, Sexualit•at und Emotionalit•at in der vormodernen Ehe<br />

(Cologne etc., 2002).<br />

Theopus magnum is J. A. Brundage, Law, Sex, and Christian Society in Medieval<br />

Europe (Chicago etc., 1987). Brundage’s publications on medieval marriage and sex<br />

are too numerous to list here, but special mention must be made of his ‘The Merry<br />

Widow’s Serious Sister: Remarriage in Classical Canon Law’, in R. R. Edward and<br />

V. Ziegler (eds.), Matrons and Marginal Women in Medieval Society (Woodbridge,<br />

1995), 33–48, which is directly relevant to Chapter 3.<br />

P. J. Payer, The Bridling of Desire: Views of Sex in the Later Middle Ages<br />

(Toronto etc., 1993).

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