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28 Chapter 1
å a homily sermo de conscientia printed by Roger Reynolds;
å the homilies in XIV hom‹elies, ed.Mercier;
å the pseudo-Bede collection of homilies (to judge from the
manuscript I used);
å the thirty-three sermons surviving in MS Cracow, Capitular
Library 43 (to judge by the thorough sermon-by-sermon analysis
of them by Pierre David);
å the homilies attributed to Eligius;
å the homilies attibuted to Boniface;
å the homilies written by Rhabanus Maurus for Bishop Haistulf
of Metz;
å the ‘Bouhot–Folliet’ Carolingian sermon collection;
å the ‘Saint P›ere de Chartres’ homiliary;
å The ‘Newberry Library Homiliary’;
R. E. Reynolds, ‘The Pseudo-Augustinian “Sermo de Conscientia” and the
Related Canonical “Dicta sancti Gregorii papae”’, Revue b‹en‹edictine, 81 (1971),
310–17 at 316–17.
XIV hom‹elies du IXE si›ecle d’un auteur inconnu de l’Italie du nord ,ed.P.Mercier
(Paris, 1970).
On the pseudo-Bede collection see Amos, ‘The Origin and Nature of the Carolingian
Sermon’, 212, 231–2 n. 63. To check this collection I used MS Oxford,
Bodleian Library Laud. Misc. 427.
P. David, ‘Un recueil de conf‹erences monastiques irlandaises du viiiE si›ecle:
notes sur le manuscrit de la biblioth›eque du chapitre de Cracovie’, Revue b‹en‹edictine,
49 (1937), 62–89; cf. Amos, ‘The Origin and Nature of the Carolingian Sermon’,
210–11.
Migne, PL 87. 593–654. On this collection see Amos, ‘The Origin and Nature
of the Carolingian Sermon’, 208–9, 230 n. 48.
Migne, PL 89. 843–72; see Amos, ‘The Origin and Nature of the Carolingian
Sermon’, 207–8, 229 nn. 40–4.
Migne, PL 110. 9–134; see Amos, ‘The Origin and Nature of the Carolingian
Sermon’, 203, 227–8 nn. 26–7.
See J.-P. Bouhot, ‘Un sermonnaire carolingien’, Revue d’histoire des textes, 4
(1974), 181–223; G. Folliet, ‘Deux nouveaux t‹emoins du Sermonnaire carolingien
r‹ecemment reconstitu‹e’, Revue des ‹etudes augustiniennes, 23 (1977), 155–98 at 181–
98; Amos, ‘The Origin and Nature of the Carolingian Sermon’, 211, 231 n. 59;
Migne, PL, suppl. 2. 1234–5.
There is no sermon on the ‘Nuptiae’ pericope for Epiphany, to judge from
Barr‹e’sanalysisinLes Hom‹eliaires, 17–24 and table of incipits; on this homiliary
see also Amos, ‘The Origin and Nature of the Carolingian Sermon’, 213, 232
n. 64.
To judge by the list of incipits in M. P. Cunningham, ‘Contents of the Newberry
Library Homiliarium’, Sacris erudiri, 7 (1955), 267–301 at 298–300; on this
homiliary see also Amos, ‘The Origin and Nature of the Carolingian Sermon’, 213,
232 n. 66.