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Bigamy 167<br />

Both these cases are from Spain. Perhaps clerical status made<br />

even more di·erence there than elsewhere. The tangible and intangible<br />

advantages of legitimately married clerics is a subject crying<br />

out for more research. One would like to know, for instance, how<br />

much di·erence if any clerical status made to secular financial obligations<br />

to local and central government in the various regions of<br />

Europe. The intangible advantages should not be forgotten either.<br />

Married clerics had a special status in the Weberiansense: they were<br />

set apart from other laypeople in their own and other people’s estimation.<br />

A first step, however, would be to investigate systematically<br />

the practical pay-o·s.<br />

The more we learn about the advantages married clerics enjoyed<br />

over other married men, the more we should appreciate the social<br />

relevance of marriage symbolism. These advantages were forfeited<br />

by remarriage, marriage to a widow, even marriage to a woman<br />

no longer a virgin, and the rationale for that was the symbolic<br />

defectiveness of the clerics’ marriage. For by the thirteenth century,<br />

when the rule about clerics in minor orders was laid down, the<br />

symbolic grounds for the rules seem solidly established.<br />

Bigamy and the Wife of Bath<br />

Chaucer scholars could learn something from reflection on these<br />

developments. Much has been written about the Wife of Bath’s last<br />

husband, Jankyn, and the ‘Book of Wicked Wives’ with which he<br />

nourished a sturdy anti-feminism. Scholars seem not to have made<br />

the following connections, of which it seems likely that Chaucer<br />

was aware. The husband in question had been a ‘clerk’ (cleric) of<br />

Oxford. The Wife of Bath had got through several husbands before<br />

him, and when the Oxford man married her he was automatically<br />

declassified from clerical status. Some of Chaucer’s contemporary<br />

readers would surely have been more attuned to these implications<br />

than modern literary scholars.<br />

‘Bigamy’ is an elegant illustration of the thesis that life a·ected<br />

marriage symbolism and marriage symbolism life. Consummation<br />

is another such case.

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