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Documents: 3. 9 265<br />

bentes introitu ecclesie, super pallium post missam, et super thorum<br />

in sero, ideo notandum quod omnes benedictiones sive orationes benedictionales<br />

que dicuntur in primis nuptiis, dicuntur etiam in secundis,<br />

etiam ubi uterque coniugum vel alter prius fuerat benedictus, preter<br />

illam que incipit Deus qui tam [fo. 147ra] excellenti misterio coniugalem<br />

copulam consecrasti etc., usque Deus per quem mulier, in qua agitur<br />

de unitate Christi et ecclesie que figuratur in primis nuptiis non in<br />

secundis, ut Extra, De Bigamis, capitulo Debitum. Ideo in secundis<br />

nuptiis illa oratio penitus omittenda est, ubi videlicet alter nubentium<br />

est bigamus prius benedictus vel vidua prius benedicta.<br />

9. Si vir et mulier contrahant in facie ecclesie et benedicantur, et postea<br />

divortietur inter eos ante carnalem copulam propter aliquod impedimentum<br />

legitimum, neutrius secunde nuptie benedicentur si convolent<br />

ad secunda vota, quia benedictio spiritualis tante ecacie est quod<br />

semper operatur nisi recipiens fuerit contrarie voluntatis, et benedictio<br />

semel accepta non potest amitti: quod enim factum est, nequit non fieri,<br />

secundum Hostiensem in Summa, rubrica ‘De secundis nuptiis’.<br />

3. 10. A ‘bigamy’ case from the gaol delivery rolls (6 June<br />

1320)<br />

This document shows how the rules about ‘bigamy’ could be a matter of life<br />

and death. The Second Council of Lyons ruled that clerics in minor orders<br />

who married widows or were otherwise ‘bigamous’ lost their clerical status,<br />

and hence their immunity from secular justice. This was rapidly adopted<br />

in England. Because he was married to a widow, John of Worcester was<br />

unable to plead his clergy and escape hanging for his very considerable<br />

felonies.<br />

For a brief mention of this case see J. R•ohrkasten, Die englische Kronzeugen<br />

1130–1330 (Berliner historische Studien, 16; Berlin, 1990), 345 and<br />

n. 837. For gaol delivery rolls as a genre of source see ibid. 44–58.<br />

The National Archives, JUST 3. 41/1<br />

The manuscript consists of long strips sewn together, varying in length<br />

but very approximately 700ÿ220 mm., with cases recorded on both<br />

sides. The following summary is attached to the document on a modern<br />

etc.] c. ms.<br />

X. 1. 21. 5.<br />

benedicantur] benedicuntur ms.<br />

et] om. ms.<br />

divortietur] divortiatur ms., with a mark over the a<br />

Hostiensis (Henricus de Segusio), Summa aurea (Lyons, 1548 edn.), fo. 225VB.<br />

I owe this reference to Dr Susanne Jenks.

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