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PAUL GARNET 379<br />

• CD 14.18–19: “And this is <strong>the</strong> clarification of <strong>the</strong> judgments in which [<strong>the</strong>y<br />

shall walk, until <strong>the</strong>re arises <strong>the</strong> Messi]ah of Aaron <strong>and</strong> of Israel, <strong>and</strong> he<br />

will expiate <strong>the</strong>ir iniquities.”<br />

• CD 20.34: Those who follow <strong>the</strong> Righteous Teacher “will prevail over <strong>the</strong><br />

sons of <strong>the</strong> world, <strong>and</strong> God will forgive (be 6(ad ) <strong>the</strong>m, <strong>and</strong> <strong>the</strong>y will see his<br />

salvation because <strong>the</strong>y trusted in his holy name.”<br />

• 1QH 12 (= 4).37 (in a hymn probably composed by <strong>the</strong> founder of <strong>the</strong><br />

community): At <strong>the</strong> time of his former troubles, he had committed <strong>the</strong> sin<br />

of doubting God’s acceptance of him (35), but when he remembered<br />

God’s power <strong>and</strong> his love, he ceased to doubt, “because thou wilt forgive<br />

iniquity <strong>and</strong> cl[eanse a ma]n from guilt in thy righteousness.”<br />

The remaining Hymn passages are from compositions that do not<br />

reflect <strong>the</strong> pilgrimage of any specific individual.<br />

• 1QH 7.28 (= 15.24): “Thou dost not take a kôpher for works of<br />

wickedness.”<br />

• 1QH 4 (= 17).12: “[As thou hast s]aid by <strong>the</strong> h<strong>and</strong> of Moses, ‘[pardoning<br />

transgression] iniquity <strong>and</strong> sin <strong>and</strong> forgiving (be 6(ad ) guilt <strong>and</strong> rebellion.’”<br />

• 1QH col. 23 frag. 2 line 13: “Thou hast sprinkled upon me <strong>the</strong> spirit of thy<br />

holiness to cleanse guilt.”<br />

• 1QM 2.5: When <strong>the</strong> sons of light return to Jerusalem, <strong>the</strong>ir priests shall be<br />

organized to offer temple sacrifices “for God’s good pleasure to atone for<br />

(be 6(ad ) his congregation.” The preposition be 6(ad may indicate that Day of<br />

Atonement sacrifices are in view. In any case, it is a national atonement.<br />

• 1QS 2.8 (from <strong>the</strong> curse upon those of <strong>the</strong> lot of Belial): “May God not be<br />

gracious to you when you call upon him, <strong>and</strong> may he not pardon by expiating<br />

your iniquities.”<br />

• 1QS 3.6–8 (giving <strong>the</strong> reason why those whose attitude is not genuinely<br />

repentant may not enter <strong>the</strong> community): “For it is by <strong>the</strong> spirit of <strong>the</strong> counsel<br />

of <strong>the</strong> truth of God that <strong>the</strong> ways of an individual shall be purged, even<br />

all his iniquities, so that he may gaze upon <strong>the</strong> light of life, <strong>and</strong> it is by <strong>the</strong><br />

spirit of uprightness <strong>and</strong> humility that his sin shall be expiated.”<br />

• 1QS 5.5–6 (reading M))w [w))m] in line 5 as a cipher for “God of gods <strong>and</strong><br />

Lord of lords”) 22 : “God … is ready to” correct attitudes (“circumcise <strong>the</strong><br />

inclination”) in <strong>the</strong> community “in order to establish a foundation of truth<br />

in Israel for a community of an eternal covenant, to atone for all who freely<br />

offer <strong>the</strong>mselves…<strong>and</strong> who join <strong>the</strong>m for a community, <strong>and</strong> for suit <strong>and</strong><br />

for judgment to condemn all who transgress <strong>the</strong> precept.”<br />

22. Following William H. Brownlee, The Dead Sea Manual of Discipline: Translation <strong>and</strong><br />

Notes (New Haven, CT: American Schools of Oriental Re<strong>sea</strong>rch, 1951), 19n18,<br />

49–50.

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