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286 THE IMPORTANCE OF ISAIAH AT QUMRAN<br />

on Jerusalem. At least twice during this period Isaiah claims to have<br />

received a divine comm<strong>and</strong> to write down his words to await <strong>the</strong>ir future<br />

relevance (8:1, 16; 30:8). Given <strong>the</strong>se facts, it should not be surprising if<br />

Isaiah adapted some of his own earlier oracles to address new situations<br />

in <strong>the</strong> life of his people.<br />

Because in many ways Sennacherib’s attitude toward Jerusalem <strong>and</strong><br />

Yahweh was similar to that exhibited by <strong>the</strong> earlier Rezin <strong>and</strong> Pekah, <strong>the</strong><br />

prophet felt free to rework an earlier prophecy to reapply it to a new<br />

embodiment of human arrogance. This partial reworking to address a<br />

new situation has obscured some of <strong>the</strong> oracle’s original historical particularity<br />

<strong>and</strong> leaves many details unexplained <strong>and</strong> unexplainable.<br />

Never<strong>the</strong>less, <strong>the</strong> <strong>the</strong>ological point of <strong>the</strong> oracle remains clear <strong>and</strong> can be<br />

applied to analogous situations in <strong>the</strong> life of God’s people over <strong>and</strong> over<br />

again. Despite appearances to <strong>the</strong> contrary, <strong>the</strong> boastful disparagement of<br />

God by <strong>the</strong> powerful enemies of God’s people is not <strong>the</strong> last word. Those<br />

who lift <strong>the</strong>mselves up against God will in time be cut down, <strong>and</strong> God’s<br />

people can continue to trust in God as <strong>the</strong> source of <strong>the</strong>ir security.

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