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MOSHE WEINFELD 69<br />

27). The xk <strong>and</strong> Nwh that <strong>the</strong> members of <strong>the</strong> sect are obliged to bring<br />

to <strong>the</strong> l) dxy are rendered by Kd)m lk.<br />

d)m in <strong>the</strong> sense of property, wealth, <strong>and</strong> money appears in Sirach<br />

(Ben Sira) <strong>and</strong> in <strong>the</strong> Qumran Scrolls. Sirach says, “Love your maker<br />

with all your might Kd)m <strong>and</strong> do not ab<strong>and</strong>on his servants, honor God<br />

<strong>and</strong> respect <strong>the</strong> priests <strong>and</strong> give <strong>the</strong>m <strong>the</strong>ir dues as you are comm<strong>and</strong>ed”<br />

(Sir 7:30–31). According to this context, it is clear that d)m means gifts<br />

given to <strong>the</strong> priests. Indeed, <strong>the</strong>re is a close relationship in content <strong>and</strong> in<br />

form between this instruction <strong>and</strong> <strong>the</strong> one in Prov 3:9, “Honor God with<br />

your wealth Nwh <strong>and</strong> with <strong>the</strong> firstlings of your harvest,” only that instead<br />

of <strong>the</strong> Nwh of Proverbs we find d)m in Sirach. Similarly we read in <strong>the</strong><br />

Damascus Document about stealing <strong>the</strong> d)m of <strong>the</strong> camp, i.e., <strong>the</strong> property<br />

of <strong>the</strong> camp (9.11), <strong>and</strong> one is comm<strong>and</strong>ed not to sell from whatever he<br />

possesses wdw)m lkb—his animals, his threshing floor <strong>and</strong> wine press—<br />

to <strong>the</strong> Gentiles (12.10).<br />

Worship of God by t(d, xk, <strong>and</strong> Nwh is expressed by <strong>the</strong> members<br />

of <strong>the</strong> Qumran sect in a practical manner; i.e., <strong>the</strong> member is obliged to<br />

contribute to <strong>the</strong> sect from his knowledge, his strength, <strong>and</strong> his property.<br />

The obligation of <strong>the</strong> member concerning <strong>the</strong>se things is clearly<br />

expressed in <strong>the</strong> Rule of <strong>the</strong> Community: “<strong>the</strong> lesser one shall obey <strong>the</strong><br />

greater with respect to work <strong>and</strong> money” (1QS 6.2) <strong>and</strong> “both his<br />

property <strong>and</strong> his possession shall be given to <strong>the</strong> h<strong>and</strong> of <strong>the</strong> man who is<br />

<strong>the</strong> Examiner over <strong>the</strong> possession of <strong>the</strong> many” (1QS 6.19). The member<br />

is comm<strong>and</strong>ed to deliver his possession <strong>and</strong> <strong>the</strong> produce of his h<strong>and</strong> to<br />

<strong>the</strong> sect.<br />

Finally, we thus find at <strong>the</strong> sect a concrete interpretation of Kbbl lkb<br />

<strong>and</strong> of Kd)m lkb. What <strong>the</strong>n is <strong>the</strong> meaning of K#pn lkb, which is also<br />

found in <strong>the</strong> Qumran Scrolls (1QS 5.8–9; 6.15; CD 15.8)? K#pn lkb<br />

was apparently interpreted as <strong>the</strong> sages also conceived of it: “even if he<br />

takes your life (K#pn l+wn wlyp)).” Indeed Josephus tells us that <strong>the</strong><br />

Essenes would not betray <strong>the</strong>ir sect even at pains of death (J.W. 2.141).<br />

Loyalty to <strong>the</strong> company, which is l) dxy, is like loyalty to God himself,<br />

that should be Kd)m lkb, K#pn lkb, Kbbl lkb (Deut 6:5). Knowledge,<br />

strength, <strong>and</strong> wealth are <strong>the</strong> practical interpretation of bl <strong>and</strong> of<br />

d)m of Deuteronomy, in <strong>the</strong> Qumran sect.

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