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GEORGE J. BROOKE 319<br />

V. CONCLUSION<br />

The Qumran Scrolls continue to fascinate. A large part of <strong>the</strong> ongoing<br />

interest in <strong>the</strong> Qumran Scrolls surely derives from <strong>the</strong>ir connection with<br />

<strong>the</strong> Hebrew Bible. The biblical <strong>scrolls</strong> tell us more about <strong>the</strong> history of <strong>the</strong><br />

transmission of <strong>the</strong> biblical text than was thought possible fifty years ago;<br />

part of that history is exegetical. The <strong>scrolls</strong> that reflect <strong>the</strong> life of <strong>the</strong><br />

Qumran community <strong>and</strong> <strong>the</strong> wider movement of which it was a part are<br />

replete with implicit <strong>and</strong> explicit references to Israel’s earlier literature.<br />

That authoritative literature provided <strong>the</strong> very terminology through<br />

which <strong>the</strong> community expressed its own self-underst<strong>and</strong>ing, lived its life,<br />

<strong>and</strong> described its destiny. More broadly, <strong>the</strong>se ancient <strong>scrolls</strong> from <strong>the</strong><br />

lowest point on earth contain some of humanity’s highest ideals, <strong>the</strong> very<br />

ideals that were to be enshrined in Jewish <strong>and</strong> Christian canons, <strong>the</strong> literary<br />

corpora that have been <strong>the</strong> most influential in <strong>the</strong> history of <strong>the</strong> world.

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