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304 DAILY AND FESTIVAL PRAYERS AT QUMRAN<br />

about 150 B.C.E. The script of 4Q505 seems to be somewhat later,<br />

around 70–60 B.C.E. The latest of <strong>the</strong> three, 4Q506, has a script that<br />

dates to a time in <strong>the</strong> first century C.E. 9 Distinctive <strong>the</strong>mes or vocabulary<br />

unique to <strong>the</strong> Qumran community are for <strong>the</strong> most part not found in this<br />

prayer material. 10 Thus, <strong>the</strong>se prayers were likely inherited from a pre-<br />

Qumranic Jewish community. E. G. Chazon has demonstrated that <strong>the</strong><br />

consistent style <strong>and</strong> carefully structured progression of historical remembrances<br />

in <strong>the</strong> prayers suggest a unitary composition by one author. 11<br />

The number of copies found <strong>and</strong> <strong>the</strong> varying ages of <strong>the</strong> manuscripts<br />

which span both <strong>the</strong> beginning <strong>and</strong> end of <strong>the</strong> community’s historical life<br />

suggest that <strong>the</strong>se prayers were much treasured <strong>and</strong> probably often used<br />

in <strong>the</strong> actual worship life of <strong>the</strong> Qumran community.<br />

1Q34–1Q34 bis ; 4Q507–4Q509<br />

These manuscript collections contain four copies of Prayers for Festivals, <strong>the</strong><br />

fragmentary remains of prayers apparently recited on special festival days<br />

throughout <strong>the</strong> Jewish liturgical calendar year at Qumran. 12 In<br />

1Q34–1Q34 bis , fragments 1–3, col. 1 may refer to Sukkot (Tabernacles or<br />

Feast of Booths) with its allusion to dew <strong>and</strong> <strong>the</strong> earth. Sukkot was an<br />

autumn harvest festival (Exod 23:16) to which was added in <strong>the</strong> first century<br />

C.E. a remembrance of Israel’s w<strong>and</strong>ering in <strong>the</strong> wilderness from<br />

Egypt to Canaan. 1Q34–1Q34 bis concludes with a reference to <strong>the</strong> Day<br />

of Atonement or Yom Kippur. Fragments 1–3, col. 1, line 5 refer to “<strong>the</strong><br />

solstitial point” which may indicate its use for <strong>the</strong> New Year festival or<br />

Rosh Hashanah. The gift of <strong>the</strong> covenant at Sinai is mentioned in fragments<br />

3–5 col. 2 <strong>and</strong> thus may be related to <strong>the</strong> festival of Pentecost, o<strong>the</strong>rwise<br />

known as <strong>the</strong> Feast of Weeks, <strong>the</strong> Day of First Fruits, or Shavuot.<br />

The five fragments of 1Q34–1Q34 bis were first published by J. T. Milik<br />

9. Baillet, ibid., 137, 168, 170.<br />

10. See Es<strong>the</strong>r G. Chazon, “Is Divrei ha-Me’orot a Sectarian Prayer?” in The Dead Sea<br />

Scrolls: Forty Years of Re<strong>sea</strong>rch (ed. D. Dimant <strong>and</strong> U. Rappaport; STDJ 10: Leiden:<br />

Brill, 1992), 3–17.<br />

11. Chazon, “4QdibHam: Liturgy or Literature?”<br />

12. For <strong>the</strong> full Hebrew text, translation <strong>and</strong> explication of <strong>the</strong>se prayers, see James<br />

H. Charlesworth <strong>and</strong> Dennis T. Olson, “Prayers for Festivals (1Q34–1Q34 bis ;<br />

4Q507–509),” in The Dead Sea Scrolls: Hebrew, Aramaic <strong>and</strong> Greek Texts with English<br />

Translations. Vol. 4A, Pseudepigraphic <strong>and</strong> Non-Masoretic Psalms <strong>and</strong> Prayers (ed. J. H.<br />

Charlesworth et al.; PTSDSSP 4A; Tübingen: Mohr Siebeck; Louisville: Westminster<br />

John Knox, 1998), 46–106.

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