The Supreme Doctrine - neo-alchemist

‘GOOD’
AND ‘EEVIL’
primord dial dualis sm Yang- Yin inclu udes all thee
oppositiions
that wwe
are ablle
to
imagine e: summe er-winter, day-night t, movemeent-immoobility,
beaauty-uglinness,
truth-er rror, const truction-destruction
n, life-deatth,
etc....
This T last opposition
is particu ularly stresssed
in onne
of the HHindu
asppects
of the Triad T of which w we tr reat: unde er the authhority
of BBrahma,
thhe
Supremme
Princip ple, creatio on is the simultan neous worrk
of Visshnu,
the 'Preserveer
of
Beings',
and of Siva, S the 'D Destroyer of Beingss'.
The T creatio on of the universe, , such as we perceive
it, unffolds
in tiime;
that is to t say tha at the inter rplay of th he two infferior
prinnciples
is ttemporal.
But
these tw wo principles
them mselves co ould not bbe
consideered
as temporal,
ssince
they co ould not be subje ected to the limitaations
whhich
resuult
from ttheir
interpla ay; they ar re interme ediaries, placed p bettween
the Superior Principle and
the created
univ verse whic ch is the manifestat m tion of thhis
Principple.
Univeersal
creation n unfolds,
then, in time, but t is itself an intempporal
proccess
to which
one can n neither attribute a nor n deny beginning b and end, since thesse
words hhave
no sens se outside the limits s of time. The most
modern scientific theories here
approac ch Metap physics and a attrib bute to the conccrete
univverse
neiither
beginni ing nor en nd.
It t is very necessary y to unde erstand alll
this in order too
free oneeself
comple etely from m the infa fantile con nception accordingg
to whicch
a Creaator,
imagine ed anthro opomorphi ically, has s at one moment llaunched
the univeersal
movem ment. My body, b for example, e was not ccreated
onnly
on the day on which
I was conceived c d; it is bei ing uncea asingly creeated;
at every mooment
of eeach
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