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The Supreme Doctrine - neo-alchemist

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THE FIVE MODES OF THOUGHT<br />

the form. In order to do that he ought to make his formal mind function in a<br />

persevering attempt to perceive, beyond its limits, the in-formal; an attempt<br />

that is absurd in itself but which brings about the release one day of the<br />

miracle of satori, not as crowning the success of the ridiculous efforts<br />

accomplished, but as the defeat, definite at last, and triumphant, of those<br />

efforts. It is like a man separated from the light by a wall and who cannot<br />

touch this wall without making it higher and higher; but a day comes when<br />

all these absurd efforts have built up the wall to such a height that it becomes<br />

unsteady and collapses suddenly, a catastrophe that is final and triumphant,<br />

and which leaves the man bathed in the light.<br />

It is this absurd but necessary effort that we accomplish when we<br />

oblige ourselves to perceive our in-formal sensation of existing more-or-less<br />

in the course of all the episodes of our daily life. This effort towards an informal<br />

perception of existence is not similar to the reflex mental efforts that<br />

we make habitually and which are mental contractions that form images. It is<br />

even quite the contrary; it is an effort of de-contraction made in order to<br />

escape from the habitual contractive reflexes, an effort towards perfect<br />

simplicity in order to escape from the complexities that we habitually<br />

introduce, by way of reflex, into the question of our existence. We learn, by<br />

this effort, not to do something new, but no longer to do the inward actions,<br />

useless and agitating, which are usual with us. We learn to obtain from our<br />

mind not the most ingeniously clever gestures, but the pure gesture which is<br />

the essence of all the others and which rejoins immobility. This simple<br />

mental functioning represents the highest accomplishment of our thought as<br />

natural man; it breaks through the ceiling of the fifth mode of our thought.<br />

Starting from the in-formality of sleep without dreams it finds again the informal<br />

by closing a complete circle—or more exactly, since the final point of<br />

the circle dominates its point of departure, a complete spiral turn.<br />

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