The Supreme Doctrine - neo-alchemist
The Supreme Doctrine - neo-alchemist
The Supreme Doctrine - neo-alchemist
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THE FIVE MODES OF THOUGHT<br />
the form. In order to do that he ought to make his formal mind function in a<br />
persevering attempt to perceive, beyond its limits, the in-formal; an attempt<br />
that is absurd in itself but which brings about the release one day of the<br />
miracle of satori, not as crowning the success of the ridiculous efforts<br />
accomplished, but as the defeat, definite at last, and triumphant, of those<br />
efforts. It is like a man separated from the light by a wall and who cannot<br />
touch this wall without making it higher and higher; but a day comes when<br />
all these absurd efforts have built up the wall to such a height that it becomes<br />
unsteady and collapses suddenly, a catastrophe that is final and triumphant,<br />
and which leaves the man bathed in the light.<br />
It is this absurd but necessary effort that we accomplish when we<br />
oblige ourselves to perceive our in-formal sensation of existing more-or-less<br />
in the course of all the episodes of our daily life. This effort towards an informal<br />
perception of existence is not similar to the reflex mental efforts that<br />
we make habitually and which are mental contractions that form images. It is<br />
even quite the contrary; it is an effort of de-contraction made in order to<br />
escape from the habitual contractive reflexes, an effort towards perfect<br />
simplicity in order to escape from the complexities that we habitually<br />
introduce, by way of reflex, into the question of our existence. We learn, by<br />
this effort, not to do something new, but no longer to do the inward actions,<br />
useless and agitating, which are usual with us. We learn to obtain from our<br />
mind not the most ingeniously clever gestures, but the pure gesture which is<br />
the essence of all the others and which rejoins immobility. This simple<br />
mental functioning represents the highest accomplishment of our thought as<br />
natural man; it breaks through the ceiling of the fifth mode of our thought.<br />
Starting from the in-formality of sleep without dreams it finds again the informal<br />
by closing a complete circle—or more exactly, since the final point of<br />
the circle dominates its point of departure, a complete spiral turn.<br />
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