The Supreme Doctrine - neo-alchemist
The Supreme Doctrine - neo-alchemist
The Supreme Doctrine - neo-alchemist
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Chapter Eight<br />
THE EGOTISTICAL STATES<br />
A<br />
T the centre of myself, in this centre which is still unconscious today,<br />
resides the primordial man, united with the Principle of the Universe<br />
and through it with the whole of the Universe, totally sufficient unto<br />
himself, One from the beginning, neither alone nor not-alone, neither<br />
affirmed nor denied, up-stream of all duality. It is the primordial Being,<br />
underlying all the egotistical 'states' which cover it in my actual<br />
consciousness.<br />
Because I am ignorant today concerning what are in reality my<br />
egotistical states, these states constitute a sort of screen which separates me<br />
from my centre, from my real Self. I am unconscious of my essential identity<br />
with the All and I only consider myself as distinct from the rest of the<br />
Universe. <strong>The</strong> Ego is myself in so far as I consider myself as distinct. <strong>The</strong><br />
Ego is illusory, since I am not in reality distinct; and all the egotistical states<br />
are equally illusory.<br />
In the fundamental egotistical state I feel myself as Self opposed to the<br />
Not-Self, an organism in which the 'being' is opposed to the 'being' of other<br />
organisms. In this fundamental state everything that is not my organism is<br />
Not-Self. I love my Self, that is to say that I desire my existence, and I hate<br />
the Not-Self, which means that I desire the disappearance of its existence. I<br />
am greedy for the affirmation of my Self, as distinct, and for the negation of<br />
the Not-Self, in so far as it pretends to exist beside my distinct Self. In this<br />
fundamental egotist state 'to live' is to affirm my Self by defeating the Not-<br />
Self. It is material victory by the acquisition of material goods, subtle victory<br />
by the acquisition of renown—recognition by the Not-Self of the existence of<br />
the Self; the acquisition of glory which 'immortalises' the Self that is distinct.<br />
<strong>The</strong> fundamental affective state of the natural man is therefore simple;<br />
this man loves his Self in opposition to the Not-Self, and he hates the Not-<br />
Self in opposition to his Self.<br />
On this fundamental state there can be built five altruist states<br />
comporting the appearance of the love of others.<br />
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