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Campus og studiemiljø - Bygningsstyrelsen

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Learning was to take place in rooms resembling<br />

those of the factory. In reality, a school<br />

or a university was a sort of learning factory.<br />

Karl Marx considered the factory a model<br />

for learning. Schools for the children of<br />

ordinary people had started emerging, and<br />

learning had to be organised. Slowly, most<br />

industrialised societies saw the birth of<br />

school systems with an open and free offer of<br />

teaching and learning. Schoolrooms became<br />

classrooms, and with the advent of democracies,<br />

the population at large started stressing<br />

the need to complete schooling, even compulsory<br />

education and learning. The great<br />

Victorian institutions were established: hospitals,<br />

museums, schools and universities.<br />

Often, they were built as huge Gothic castles<br />

or as Renaissance palaces. Those were the<br />

two eras that were held in highest esteem. As<br />

Functionalism arrived after World War I, the<br />

focus on the factory as an ideal grew even<br />

greater. The home was a factory of living<br />

and the school was a factory of learning. The<br />

most famous example of a learning space<br />

built in the deep shadow of the factory is the<br />

Bauhaus in Dessau by the architect Walter<br />

Gropius. The ideal here was for learning to<br />

take place in workshops, and these were<br />

manned by both theorists and practicians.<br />

Study equalled work, and work equalled<br />

learning. The buildings might as well have<br />

been used for a machinery factory. When<br />

the Bauhaus due to Nazism and the end of<br />

World Word II ended up in the USA, it was<br />

established south of the centre of Chicago<br />

on a campus of learning buildings designed<br />

by Mies van der Rohe. The shielded yard of<br />

the monastery and its cloister are replaced<br />

by transparent pavilions spread across a<br />

park-like landscape. They reflect openness<br />

towards the world and towards each other.<br />

Light and air in the home of the 1930s have<br />

become light and air in learning. Learning is<br />

not the in-depth studies of the individual but<br />

associated with a busy network of people in<br />

ongoing interaction.<br />

From the middle of the 1960s, universities<br />

came into being based on a combination of<br />

problem-based learning and project work.<br />

This required completely new ways of planning<br />

buildings. A space for each project<br />

group. Learning happened in a village of<br />

small learning spaces, each a framework for<br />

all the processes connected to the project<br />

organisation: formulation of purpose and<br />

the problem to be studied, division of labour,<br />

research and writing, production of a report,<br />

and finally the exam as a conversation<br />

between group, supervisor and examiner.<br />

Still others were inspired by the brand new<br />

technol<strong>og</strong>ical possibilities. Buildings can be<br />

large, open and flexible, as we know it from<br />

trade fair and congress centres, and they can<br />

be equipped with advanced types of technol<strong>og</strong>ical<br />

infrastructure, first and foremost<br />

connected to information and communication<br />

technol<strong>og</strong>y.<br />

Today, new learning forms are surfacing.<br />

Listening, reading and discussing remain<br />

incredibly important, but can take place<br />

in new ways. New forms based on games<br />

may be introduced and supported by the<br />

vast possibilities offered by technol<strong>og</strong>y. The<br />

learners now have to create their own learning<br />

space. They are given options and tools,<br />

and the idea of ‘learning by doing’ takes on a<br />

tre stemmer: undervisere / tHree voiCes: teaCHers<br />

“ det er afgørende for fremtidens læringsrum,<br />

at der er plads til både den personlige fordybelse<br />

<strong>og</strong> den intense sociale interaktion / it is crucial<br />

to the learning spaces of the future that they<br />

allow space for both personal in-depth study and<br />

intense social interaction<br />

completely new dimension. You only learn,<br />

if you can create the framework and the<br />

content within which your own learning is<br />

to unfold. The central aspect of learning may<br />

even become the establishment and breaking<br />

of this framework. This may even be the<br />

case in the first job you get after graduation.<br />

The requirement for innovation in the work<br />

is on the increase, and learning is now seen<br />

as an essential form of value-creation. Learning<br />

is a sort of curriculum to be mastered but<br />

also transcended. Work takes on the character<br />

of learning and is associated with ever<br />

more reflection and conceptualisation of the<br />

experience gained, just as learning happens<br />

through interaction with others. It is crucial<br />

to the learning spaces of the future that they<br />

allow space for both personal in-depth study<br />

and intense social interaction.<br />

So, what can we learn from history? We can<br />

see that there have been many forms, and<br />

that we have a wide selection, which can<br />

stimulate our pedag<strong>og</strong>ical imagination. We<br />

have to both transcend what has taken place<br />

until now and take something with us. The<br />

learning spaces of the future may be a combination<br />

of monastery, manor house and<br />

factory. We must make tradition and vision<br />

interact, turn identity, in-depth study, flexibility<br />

and interaction into living, pedag<strong>og</strong>ical<br />

opportunities.<br />

Today, there is no connection between<br />

space and the knowledge about what learning<br />

is. Instead, the universities’ spaces are<br />

based on societal ideals. E.g. introverted<br />

monasteries, gaudy manor houses, efficient<br />

factories or decentralised housing estates.<br />

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