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Beyond Time - Linguistics - University of California, Berkeley

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1.2 Theoretical background and motivation<br />

1.2.1 Pragmatics and Information Structure<br />

1.2.1.1 Pragmatics: a brief introduction and history<br />

Pragmatics, loosely speaking, is the study <strong>of</strong> what is communicated beyond the truthconditional<br />

(semantic) meaning <strong>of</strong> an utterance, and <strong>of</strong> how it is communicated. In everyday<br />

conversation, myriad meanings, desires, requests, attitudes, and beliefs are communicated<br />

without being literally said. Pragmatic inferencing is involved in any communicative content<br />

requiring context for its interpretation, from simple pronoun deixis (e.g. you and I ) to complex<br />

conversational implicatures. The study <strong>of</strong> pragmatics deals with all areas <strong>of</strong> non truthconditional<br />

meaning, including presupposition, implicature (and its mechanisms), deixis,<br />

definiteness, reference, and speech acts. Pragmatics also deals with discourse-structuring<br />

phenomena such as foregrounding and backgrounding, and the marking <strong>of</strong> narrative structure.<br />

1<br />

The first formal study <strong>of</strong> pragmatics came with Morris (1938) and his theory <strong>of</strong> the relation<br />

<strong>of</strong> signs. Semantics relates signs to their meaning; syntax involves the formal relation<br />

<strong>of</strong> signs to other signs. Pragmatics is the relationship between signs and their “users and<br />

interpreters”, completing the triad that allows for the communication <strong>of</strong> meaning. (Morris<br />

1938, discussed in Horn & Ward 2004) The study <strong>of</strong> pragmatics gained a firm hold in<br />

mainstream linguistics with the widespread underground circulation <strong>of</strong> “Logic and Conversation”<br />

and other lectures on pragmatics given in 1967 by H. Grice, published, much later,<br />

in various editions (e.g. Grice 1989). Grice’s maxims <strong>of</strong> quantity, quality, relation,<br />

and manner – all falling under a “supermaxim” <strong>of</strong> cooperative conversation 2 – attempted<br />

to provide an explanatory mechanism for the communication <strong>of</strong> non-explicit meaning.<br />

Since that time, approaches to pragmatics and its issues (including its very definition,<br />

and the relationship <strong>of</strong> pragmatics to truth-conditional semantics) 3 have been many and<br />

varied, but mostly focused on the utterance and its interpretations. As late as 1999, Peccei<br />

stated in her introductory textbook that<br />

the focus <strong>of</strong> pragmatic analysis is on the meaning <strong>of</strong> speakers’ utterances rather<br />

than on the meaning <strong>of</strong> words or sentences (Peccei 1999:5).<br />

Undoubtedly, Peccei means that pragmatics deals with what is communicated beyond the<br />

1 An in-depth survey <strong>of</strong> the field <strong>of</strong> pragmatics is, sadly, outside the scope <strong>of</strong> this study, but see e.g.<br />

Levinson (1983); Horn & Ward (2004); Kadmon (2001); Burton-Roberts (2007), among many others.<br />

2 Grice’s cooperative principle:<br />

make your conversation contribution such as is required, at the stage at which it occurs, by the<br />

accepted purpose or direction <strong>of</strong> the talk exchange in which you are engaged (Grice 1989:45).<br />

3 For a taste <strong>of</strong> the debate about what comprises pragmatic vs. semantic content (i.e. “the content/context<br />

division” (Atlas 2004:51), and to what extent pragmatic interpretation may affect truth-conditional meaning,<br />

see Bach (1994, 2007); Atlas (2004); Levinson (1983); Horn (2004) and many others. In this study, a basic<br />

definition <strong>of</strong> pragmatics as non truth-conditional meaning is adopted.<br />

2

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