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Beyond Time - Linguistics - University of California, Berkeley

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otherwise reveal. Non-completive forms are used because the plans described are in the<br />

narrative future. In example (237), the wicked old woman uses a futurate -la- to promise to<br />

a mother that she will return with her child.<br />

(237)<br />

Ínwè mwìná òkùlìmà-lìmá àwò ndípènì mwáànênù ndìkàlélè. Ángù ndìlàbòòlà.<br />

inwe mu-ina oku-lim-a-lim-a<br />

awo ndi-peni<br />

2pl.pron 2pl-have inf-cultivate-fv-cultivate-fv cl16.dem 1sg-give.pl.imp<br />

mwaanenu ndi-ka-lel-e.<br />

angu ndi-la-bool-a<br />

child.2pl(poss) 1sg-dist-amuse-fv.sbjv. soon 1sg-LA-return-fv<br />

‘Hey you there cultivating away, give me your child that I may go amuse it. I’ll<br />

come back soon.’ (ZT2009NarrA19.GS.12-13, Kalima Mawundu)<br />

Example (238) also has a futurate -la-, used in a monologue as the lone speaker talks<br />

to herself as she develops her plans. The episode describes an old person coming home to<br />

her shack in the forest, only to discover that it has been burnt down (by village children,<br />

as it turns out). The quote describes her reaction to the discovery: she wonders about the<br />

burners’ identity, and then pledges to herself to wreak revenge.<br />

(238) Awo nokunyelwa. Nokutalika okundandawula: “Iñanda yangu, bani baitenta? Sunu<br />

kuti ndikabacite echintu! Ndilaya kumunzi.”<br />

awo noku-nyel-w-a.<br />

noku-talik-a oku-ndandawul-a:<br />

cl6.dem com.narr-annoy-pass-fv comm.narr-begin-fv inf-mutter-fv<br />

“iñanda yangu, ba-ni ba-i-tent-a? sunu kuti<br />

cl9.house cl9.1sg(poss) 2pl-who 2pl-cl9-burn-fv today that<br />

ndi-ka-ba-chit-e echintu! ndi-la-y-a ku-munzi.<br />

1sg-dist-2pl-do-fv.sbjv cl7.thing 1sg-noncmpl-go-fv cl17(loc)-cl3.village<br />

‘Then she got mad. And she began to mutter, “My house, who burned it down?<br />

Today, I swear, I’m going to show them! I’ll go to the village” ’ (ZT2009NarrA10.NS,<br />

Namayoyo revision) 28<br />

Immediately thereafter in the narration, however, she changes her mind, and instead<br />

returns to rebuild her house, pledging that if the situation repeats itself the next day, she<br />

will indeed reach the village and take care <strong>of</strong> the perpetrators. This thought process is shown<br />

in (239). Throughout, the quoted speech reflects her inner thought processes.<br />

28 The original version has the same tenses in the relevant positions; the revision is slightly more clearly<br />

presented and is therefore used here.<br />

196

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