Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
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154 <strong>Scientism</strong> <strong>and</strong> <strong>Values</strong><br />
that I have rarely seen a more arbitrary juggling with the facts of<br />
history."<br />
Toynbee, the prophet of a world one in the love of God, provides<br />
a· classic example of systematic scientism. This is what I had<br />
said about him a few years earlier: 12<br />
The worst of Toynbee's great attempt is that he has, presented it<br />
under the patronage of a scientific terminology. A patently aprioristically-conceived,<br />
Augustinian-Spenglerian scheme of the history of<br />
mankind he wants to pass off as the product of the empirical method,<br />
built up out of what he calls facts, without troubling to analyze their<br />
precise nature or test their reliability for the purposes of system construction.<br />
When, in a radio debate with him in January, 1948, I<br />
remarked upon the bewildering multiplicity as well as, baffling intangibility<br />
of historical data, he asked: "Is history really too hard a<br />
nut for science to crack?" <strong>and</strong> added: "The human intellect, sighs<br />
Geyl, 'is not sufficiently comprehensive.' " Of course I had not sighed;<br />
why should I sigh about what I regard as one of the fundamental<br />
truths of life? But Toynbee's rejoinder was: "We can't afford such<br />
defeatism; it is unworthy of the greatness of man's mind." In short,<br />
he belongs to those who obstinately blind themselves to the limitations<br />
of our comprehension of history.<br />
In all my various essays devoted to A Study of History I have<br />
attempted to show the insufficiency, or the complete irrelevance,<br />
of Toynbee's pretended scientific arguments, formulations, <strong>and</strong><br />
conclusions. Here, for instance, is a passage in which I derided his<br />
portentous use of the word "laws." In arguing that civilizations<br />
thrjve on challenges, he admits that sometimes challenges are so<br />
severe as to be deadly. The growth of civilization, therefore, is best<br />
served by the "Golden Mean." Or, "in scientific terminology,"<br />
what is needed is "a mean between a deficiency of severity <strong>and</strong> an<br />
excess of it." Now follows my comm.ent: 13<br />
So here we have a "law," scientifically established, or at least scientifically<br />
formulated. But what next? When we try to apply it, we shall<br />
first of all discover that in every given historical situation it refers to<br />
only one element, out of many, one which, when we are concerned