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Scientism and Values.pdf - Ludwig von Mises Institute

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Objectivity <strong>and</strong> Social Science 45<br />

to be said that if the social scientist does not know better in regard<br />

to questions that involve his science, as this question does, then his<br />

science is a snare <strong>and</strong> a delusion.<br />

Secondly, we shall docum,ent the statement that the social scientist<br />

in talking about justice not only does not know what he is<br />

talking about, but is stirring up <strong>and</strong> adding to destuctive conflict.<br />

"Every society," says, Maclver,28 "is held together by a myth system,<br />

a complex of dominating thought-forms that determines <strong>and</strong><br />

sustains all its activities. All social relations, the very texture of<br />

human society, are myth-born <strong>and</strong> myth-sustained.... When we<br />

speak here of myth," he says,<br />

we imply nothing concerning the grounds of belief, so far as belief<br />

claims to interpret reality. We use the word in an entirely neutral<br />

sense. Whether its content be revelation or superstition, insight or<br />

prejudice, is not here in question. We need a term that abjures all<br />

reference to truth or falsity.<br />

It follows that every society to preserve itself has to preserve its<br />

myth. MacIver eliminates the only possibility of mediation between<br />

myths when he says that in using the term "myth" he "abjures<br />

all reference to truth or falsity." Under these conditions, the<br />

role of the social scientist is necessarily limited to that of supporting<br />

<strong>and</strong> strengthening the myth of the society to which he belongs.<br />

The fact that MacIver devotes much of his writing to searching<br />

for a basis for mediation between the myths of different societies<br />

does not alter the fact that he himself specifies conditions that<br />

eliminate the only possible basis for such mediation.<br />

MacIver's case is particularly instructive because his work is far<br />

superior to most work in the social sciences. If he makes his own<br />

way to the bog of subjectivity <strong>and</strong> falls in <strong>and</strong> stays in <strong>and</strong> does<br />

not know where he is, it cannot reasonably be expected that other<br />

<strong>and</strong> lesser minds can do better.<br />

We now come to the second of our social scientists that we have<br />

picked for illustrative purposes. We shall now take a brief look<br />

at Gunnar Myrdal <strong>and</strong> his American Dilemma. First, let us observe<br />

that this work would not have been written without the

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