Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
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Objectivity <strong>and</strong> Social Science 45<br />
to be said that if the social scientist does not know better in regard<br />
to questions that involve his science, as this question does, then his<br />
science is a snare <strong>and</strong> a delusion.<br />
Secondly, we shall docum,ent the statement that the social scientist<br />
in talking about justice not only does not know what he is<br />
talking about, but is stirring up <strong>and</strong> adding to destuctive conflict.<br />
"Every society," says, Maclver,28 "is held together by a myth system,<br />
a complex of dominating thought-forms that determines <strong>and</strong><br />
sustains all its activities. All social relations, the very texture of<br />
human society, are myth-born <strong>and</strong> myth-sustained.... When we<br />
speak here of myth," he says,<br />
we imply nothing concerning the grounds of belief, so far as belief<br />
claims to interpret reality. We use the word in an entirely neutral<br />
sense. Whether its content be revelation or superstition, insight or<br />
prejudice, is not here in question. We need a term that abjures all<br />
reference to truth or falsity.<br />
It follows that every society to preserve itself has to preserve its<br />
myth. MacIver eliminates the only possibility of mediation between<br />
myths when he says that in using the term "myth" he "abjures<br />
all reference to truth or falsity." Under these conditions, the<br />
role of the social scientist is necessarily limited to that of supporting<br />
<strong>and</strong> strengthening the myth of the society to which he belongs.<br />
The fact that MacIver devotes much of his writing to searching<br />
for a basis for mediation between the myths of different societies<br />
does not alter the fact that he himself specifies conditions that<br />
eliminate the only possible basis for such mediation.<br />
MacIver's case is particularly instructive because his work is far<br />
superior to most work in the social sciences. If he makes his own<br />
way to the bog of subjectivity <strong>and</strong> falls in <strong>and</strong> stays in <strong>and</strong> does<br />
not know where he is, it cannot reasonably be expected that other<br />
<strong>and</strong> lesser minds can do better.<br />
We now come to the second of our social scientists that we have<br />
picked for illustrative purposes. We shall now take a brief look<br />
at Gunnar Myrdal <strong>and</strong> his American Dilemma. First, let us observe<br />
that this work would not have been written without the