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Scientism and Values.pdf - Ludwig von Mises Institute

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Objectivity <strong>and</strong> Social Science 37<br />

madman would mock at such things. There is abundant evidence that<br />

this is the universal feeling about the ancient customs of one's<br />

country. 14<br />

It is necessary only to make a few substitutions such as that of<br />

"science" for "nation" or "country" to see how closely this statement<br />

made more than two thous<strong>and</strong> years ago fits the modern<br />

case. Most of us today worship science. There has never been a<br />

time when so many people-communists <strong>and</strong> anticommunists,<br />

national socialists <strong>and</strong> antinational socialists-were joined in one<br />

worship <strong>and</strong> so convinced that the thing they worship is the thing<br />

that will bring everybody the good things of life <strong>and</strong> therefore<br />

ought to be worshipped.<br />

Herodotus, it is clear, would have understood how it is that the<br />

problem of Antigone <strong>and</strong> Creon, which we have outlined above,<br />

is a perennial problem <strong>and</strong> how this problem arises out of the<br />

nature of society <strong>and</strong> the effort to create a rational social order,<br />

with or without the aid of social science.<br />

Now we cannot say that for a person to communicate with himself<br />

or othe'rs he must have complete underst<strong>and</strong>ing of a subject,<br />

for it is possible that every subject in the world is connected with<br />

every other, <strong>and</strong> complete underst<strong>and</strong>ing or objectivity in this case<br />

would call for knowing the whole truth about the world <strong>and</strong><br />

everything in it. But we can say <strong>and</strong> we can know as certainly as<br />

we can know anything that we can't say something in one sentence<br />

<strong>and</strong> deny it in another <strong>and</strong> make sense. If what we have said is<br />

true, Miss Benedict does not make sense of a rational kind. The<br />

kind of sense that she makes is of the irrational propag<strong>and</strong>istic<br />

kind, a kind bound to lead away from rather than toward the<br />

rational social order which Miss Benedict professes to want <strong>and</strong><br />

that all of us ought to want <strong>and</strong> work for.<br />

IV<br />

We do not have the space here to report <strong>and</strong> discuss in any<br />

detail the allegations of social scientists concerning methods of<br />

eliminating or counteracting bias in their work. The dodges are

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