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Scientism and Values.pdf - Ludwig von Mises Institute

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The Psychopathology of <strong>Scientism</strong> 203<br />

supplem.ented by stating the fact that scientific research rarely<br />

follows the rigid comm<strong>and</strong>ments of the positivists. Many scientific<br />

developments started with "metaphysical" problems which, according<br />

to logical positivism, should have been discarded as pseudo<br />

problems at the beginning, the theory of the atom, starting with<br />

the wild speculations of Democritus <strong>and</strong> Lucretius, being an<br />

example. Even mechanics, the prototype of exact science, was<br />

freed from metaphysics <strong>and</strong> theology only slowly in a period extending<br />

from Kepler to Lagrange. Kepler himself derived his<br />

laws, not from solid principles of scientific research, but from<br />

unbridled neoplatonic speculations. Physical notions like "force"<br />

or "cause" were quite anthropomorphic in the beginning, <strong>and</strong> it<br />

took a long development until they were "deanthropomorphized"<br />

<strong>and</strong> became concepts in the sense of exact science <strong>and</strong> mathematical<br />

description of nature.<br />

It is therefore no wonder that the biological, behavioral, <strong>and</strong><br />

social sciences also began with vitalistic, philosophical, <strong>and</strong> metaphysical<br />

notions <strong>and</strong> have only slowly reached a state where they<br />

can deal with problems according to the modern st<strong>and</strong>ards of<br />

science.<br />

In truth, of course, science essentially is a symbolic system<br />

created in such a way as to describe certain aspects. of experience.<br />

What cannot be confirm.ed by experience is by this very fact<br />

outside the field of science; but this is not a recent discovery.<br />

On the other h<strong>and</strong>, explanation of <strong>and</strong> confirmation by experience<br />

is a highly technical matter <strong>and</strong> not only much more than, but<br />

very different from, "reduction to observable thing-predicates."<br />

Science does not "reduce" to "observation predicates" <strong>and</strong> "protocol<br />

sentences," but to highly technical terms like 'it-mesons, the<br />

space-time continuum, the nucleoprotein helix, the exp<strong>and</strong>ing or<br />

steady-state universe, <strong>and</strong> the rest, with the laws applying to such<br />

entities-things connected with naive experience only by way of<br />

a formidable mathematical <strong>and</strong> logical machine.<br />

A consequence of this is that science mirrors only certain aspects<br />

of experience, to the exclusion of others. What we call scientific<br />

experience is a small sector of experience, <strong>and</strong> not only or neces-

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