Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
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The Psychopathology of <strong>Scientism</strong> 203<br />
supplem.ented by stating the fact that scientific research rarely<br />
follows the rigid comm<strong>and</strong>ments of the positivists. Many scientific<br />
developments started with "metaphysical" problems which, according<br />
to logical positivism, should have been discarded as pseudo<br />
problems at the beginning, the theory of the atom, starting with<br />
the wild speculations of Democritus <strong>and</strong> Lucretius, being an<br />
example. Even mechanics, the prototype of exact science, was<br />
freed from metaphysics <strong>and</strong> theology only slowly in a period extending<br />
from Kepler to Lagrange. Kepler himself derived his<br />
laws, not from solid principles of scientific research, but from<br />
unbridled neoplatonic speculations. Physical notions like "force"<br />
or "cause" were quite anthropomorphic in the beginning, <strong>and</strong> it<br />
took a long development until they were "deanthropomorphized"<br />
<strong>and</strong> became concepts in the sense of exact science <strong>and</strong> mathematical<br />
description of nature.<br />
It is therefore no wonder that the biological, behavioral, <strong>and</strong><br />
social sciences also began with vitalistic, philosophical, <strong>and</strong> metaphysical<br />
notions <strong>and</strong> have only slowly reached a state where they<br />
can deal with problems according to the modern st<strong>and</strong>ards of<br />
science.<br />
In truth, of course, science essentially is a symbolic system<br />
created in such a way as to describe certain aspects. of experience.<br />
What cannot be confirm.ed by experience is by this very fact<br />
outside the field of science; but this is not a recent discovery.<br />
On the other h<strong>and</strong>, explanation of <strong>and</strong> confirmation by experience<br />
is a highly technical matter <strong>and</strong> not only much more than, but<br />
very different from, "reduction to observable thing-predicates."<br />
Science does not "reduce" to "observation predicates" <strong>and</strong> "protocol<br />
sentences," but to highly technical terms like 'it-mesons, the<br />
space-time continuum, the nucleoprotein helix, the exp<strong>and</strong>ing or<br />
steady-state universe, <strong>and</strong> the rest, with the laws applying to such<br />
entities-things connected with naive experience only by way of<br />
a formidable mathematical <strong>and</strong> logical machine.<br />
A consequence of this is that science mirrors only certain aspects<br />
of experience, to the exclusion of others. What we call scientific<br />
experience is a small sector of experience, <strong>and</strong> not only or neces-