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Scientism and Values.pdf - Ludwig von Mises Institute

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2<br />

Objectivity <strong>and</strong> Social Science<br />

w. T. COUCH<br />

The thesis of this paper is that the idea widely prevailing<br />

among social scientists that the social scientist knows how to<br />

proceed impartially, that he knows how to counteract or get rid<br />

of bias in his work, is an illusion.<br />

I<br />

The problem of impartiality, as everyone knows who has concerned<br />

himself seriously with the idea, is a part of the problem<br />

of objectivity. Objectivity, it might seem, has to do with objects.<br />

But the term "object" has been applied to everything from the universe,<br />

<strong>and</strong> the stars <strong>and</strong> chairs <strong>and</strong> dogs <strong>and</strong> mathematics <strong>and</strong> logic<br />

that are in it, to the completely private <strong>and</strong> wholly subjective<br />

notions of individual persons. Everything that has existed, whether<br />

its existence has been private or public, has constituted an object<br />

if existence is taken as the definition of objectivity. But this definition<br />

is obviously unsatisfactory. It leaves no room for distinguishing<br />

between objectivity <strong>and</strong> subjectivity. Now, if we<br />

persist with sufficient zeal in the effort to get a satisfactory definition,<br />

we shall discover that we are not the first to have this<br />

interest. Plato had it. And Aristotle. And St. Augustine <strong>and</strong><br />

Thomas Aquinas <strong>and</strong> Descartes <strong>and</strong> Locke <strong>and</strong> Hume <strong>and</strong> Kant<br />

<strong>and</strong> Hegel <strong>and</strong> Kierkegaard <strong>and</strong> a host of others.<br />

22

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