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Scientism and Values.pdf - Ludwig von Mises Institute

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34 <strong>Scientism</strong> <strong>and</strong> <strong>Values</strong><br />

III<br />

Let us resume our examination of Miss Benedict as scientist.<br />

On page 9 Miss Benedict tells the reader that "A. very little acquaintance<br />

with other conventions, <strong>and</strong> a knowledge of how various<br />

these may be, would do much to promote a rational social<br />

order." Notice how in this statement on page 9 "a very little acquaintance"<br />

is all that is necessary to take care of the argument<br />

for social causation introduced on page 2 with the statem.ent that<br />

"no man ever looks at the world with pristine eyes." However, let<br />

this pass, <strong>and</strong> let us say immediately that we too are interested in<br />

the idea of a "rational social order," but by this time we are beginning<br />

to wonder whether we are supposed to accept these words as<br />

words of magic <strong>and</strong> to assume that if we repeat them often enough<br />

they will bring us what we want.<br />

The effort to discover what a "rational social order" would be<br />

did not start with modern social science. It is, in our view, anything<br />

but evidence of rationality in social science that it should<br />

be necessary to elaborate on this question. Miss Benedict could<br />

have learned from many easily available sources that the question<br />

of a rational social order is ancient. Let us take one of the many<br />

possible early sources, the play A ntigone by Sophocles, <strong>and</strong> show<br />

how it poses the problem that Miss Benedict seems to think is<br />

solved by three words. Here is an abbreviated outline of the play:<br />

Antigone's brothers, Eteocles <strong>and</strong> Polyneices, have killed each<br />

other in a battle before the gates of Thebes. Polyneices had invaded<br />

his homel<strong>and</strong> with an armed force. Creon, after the death<br />

of Eteocles <strong>and</strong> Polyneices, was next in succession to the kingship<br />

<strong>and</strong> his first action as king was to issue a proclamation:<br />

Eteocles, who died as a man should die, fighting for his country, is<br />

to be buried with full military honors, with all the ceremony that is<br />

usual when the greatest heroes die; but his brother Polyneices, who<br />

broke his exile to come back with fire <strong>and</strong> sword against his native<br />

city <strong>and</strong> the shrines of his fathers' gods, whose one idea was to spill<br />

the blood of his blood <strong>and</strong> sell his own people into slavery-Poly-

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