Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
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34 <strong>Scientism</strong> <strong>and</strong> <strong>Values</strong><br />
III<br />
Let us resume our examination of Miss Benedict as scientist.<br />
On page 9 Miss Benedict tells the reader that "A. very little acquaintance<br />
with other conventions, <strong>and</strong> a knowledge of how various<br />
these may be, would do much to promote a rational social<br />
order." Notice how in this statement on page 9 "a very little acquaintance"<br />
is all that is necessary to take care of the argument<br />
for social causation introduced on page 2 with the statem.ent that<br />
"no man ever looks at the world with pristine eyes." However, let<br />
this pass, <strong>and</strong> let us say immediately that we too are interested in<br />
the idea of a "rational social order," but by this time we are beginning<br />
to wonder whether we are supposed to accept these words as<br />
words of magic <strong>and</strong> to assume that if we repeat them often enough<br />
they will bring us what we want.<br />
The effort to discover what a "rational social order" would be<br />
did not start with modern social science. It is, in our view, anything<br />
but evidence of rationality in social science that it should<br />
be necessary to elaborate on this question. Miss Benedict could<br />
have learned from many easily available sources that the question<br />
of a rational social order is ancient. Let us take one of the many<br />
possible early sources, the play A ntigone by Sophocles, <strong>and</strong> show<br />
how it poses the problem that Miss Benedict seems to think is<br />
solved by three words. Here is an abbreviated outline of the play:<br />
Antigone's brothers, Eteocles <strong>and</strong> Polyneices, have killed each<br />
other in a battle before the gates of Thebes. Polyneices had invaded<br />
his homel<strong>and</strong> with an armed force. Creon, after the death<br />
of Eteocles <strong>and</strong> Polyneices, was next in succession to the kingship<br />
<strong>and</strong> his first action as king was to issue a proclamation:<br />
Eteocles, who died as a man should die, fighting for his country, is<br />
to be buried with full military honors, with all the ceremony that is<br />
usual when the greatest heroes die; but his brother Polyneices, who<br />
broke his exile to come back with fire <strong>and</strong> sword against his native<br />
city <strong>and</strong> the shrines of his fathers' gods, whose one idea was to spill<br />
the blood of his blood <strong>and</strong> sell his own people into slavery-Poly-