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Scientism and Values.pdf - Ludwig von Mises Institute

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28 <strong>Scientism</strong> <strong>and</strong> <strong>Values</strong><br />

Raimond Sebond." But this view was only beginning to have scientific<br />

significance in Montaigne's time. The only important opposing<br />

view, that of Aristotle, was still dominant when Montaigne<br />

was writing. The Aristotelian view is the only systematically objective<br />

one that the world has had. The basis for displacing it with<br />

the subjective view of modern science was being laid during the<br />

hundred years before <strong>and</strong> after Montaigne wrote his, essays.<br />

The position of physical science in the twentieth century is<br />

completely in line with the trend started by Copernicus <strong>and</strong> Descartes,<br />

Galileo <strong>and</strong> Newton. Alfred North Whitehead summarizes<br />

this position:<br />

. . . the mind in apprehending also experiences sensations which,<br />

properly speaking, are qualities of the mind alone. These sensations<br />

are projected by the mind so as to clothe appropriate bodies in exter..<br />

nal nature. Thus the bodies are perceived as with qualities which in<br />

reality do not belong to them, qualities which in fact are purely the<br />

offspring of the mind. Thus nature gets credit which in truth should<br />

be reserved for ourselves; the rose for its scent: the nightingale for<br />

his song: <strong>and</strong> the sun for his radiance. The poets are entirely mis..<br />

taken. They should address their lyrics to thems.elves, <strong>and</strong> should turn<br />

them into odes of self-congratulation on the excellency of the human<br />

mind. Nature is a dull affair, soundless, scentless, colorless; merely the<br />

hurrying of material, endlessly, meaninglessly.?<br />

"However you disguise it," says Whitehead, "this is the practical<br />

outcome of the characteristic scientific philosophy which closed<br />

the seventeenth century." And, he says,<br />

It is still reigning. Every university in the world organizes itself in<br />

accordance with it. No alternative system of organizing the pursuit of<br />

truth has been suggested. It is not only reigning, but it is without<br />

rival.<br />

"And yet," adds Whitehead, "it is quite unbelievable." 8<br />

Whether it is believable or not, one thing is certain. This statement<br />

of Whitehead's shows what an animistic hash the objectivity<br />

is that the social sciences get from the physical sciences. It shows

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