Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
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28 <strong>Scientism</strong> <strong>and</strong> <strong>Values</strong><br />
Raimond Sebond." But this view was only beginning to have scientific<br />
significance in Montaigne's time. The only important opposing<br />
view, that of Aristotle, was still dominant when Montaigne<br />
was writing. The Aristotelian view is the only systematically objective<br />
one that the world has had. The basis for displacing it with<br />
the subjective view of modern science was being laid during the<br />
hundred years before <strong>and</strong> after Montaigne wrote his, essays.<br />
The position of physical science in the twentieth century is<br />
completely in line with the trend started by Copernicus <strong>and</strong> Descartes,<br />
Galileo <strong>and</strong> Newton. Alfred North Whitehead summarizes<br />
this position:<br />
. . . the mind in apprehending also experiences sensations which,<br />
properly speaking, are qualities of the mind alone. These sensations<br />
are projected by the mind so as to clothe appropriate bodies in exter..<br />
nal nature. Thus the bodies are perceived as with qualities which in<br />
reality do not belong to them, qualities which in fact are purely the<br />
offspring of the mind. Thus nature gets credit which in truth should<br />
be reserved for ourselves; the rose for its scent: the nightingale for<br />
his song: <strong>and</strong> the sun for his radiance. The poets are entirely mis..<br />
taken. They should address their lyrics to thems.elves, <strong>and</strong> should turn<br />
them into odes of self-congratulation on the excellency of the human<br />
mind. Nature is a dull affair, soundless, scentless, colorless; merely the<br />
hurrying of material, endlessly, meaninglessly.?<br />
"However you disguise it," says Whitehead, "this is the practical<br />
outcome of the characteristic scientific philosophy which closed<br />
the seventeenth century." And, he says,<br />
It is still reigning. Every university in the world organizes itself in<br />
accordance with it. No alternative system of organizing the pursuit of<br />
truth has been suggested. It is not only reigning, but it is without<br />
rival.<br />
"And yet," adds Whitehead, "it is quite unbelievable." 8<br />
Whether it is believable or not, one thing is certain. This statement<br />
of Whitehead's shows what an animistic hash the objectivity<br />
is that the social sciences get from the physical sciences. It shows