Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
Scientism and Values.pdf - Ludwig von Mises Institute
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36 <strong>Scientism</strong> <strong>and</strong> <strong>Values</strong><br />
of different peoples was made over two thous<strong>and</strong>s years ago by<br />
HerodotuS', the first historian whose works the modern world has<br />
inherited. Now it happens, as everyone interested in custom ought<br />
to know, that Herodotus not only gave the world an extensive<br />
account of the customs of different peoples of his time <strong>and</strong> preceding<br />
times, but he also told a story about burial customs that<br />
has long been famous, has been told <strong>and</strong> retold many times, <strong>and</strong><br />
illustrates the great problem of custom as well as any story that<br />
could be told. The story is worth repeating here.<br />
Darius, after he had got the kingdom of Persia, so Herodotus 13<br />
tells us,<br />
called into his presence certain Greeks who were at h<strong>and</strong>, <strong>and</strong> asked<br />
"What he should pay them to eat the bodies of their fathers when<br />
they died?" To which they answered that there was no sum that would<br />
tempt them to do such a thing. He then sent for certain Indians, of<br />
the race called Callatians, men who eat their fathers, <strong>and</strong> asked them,<br />
while the Greeks stood by, <strong>and</strong> knew by the help of an interpreter all<br />
that was said-"What he should give them to burn the bodies of their<br />
fathers at their decease?" The Indians exclaimed aloud, <strong>and</strong> bade<br />
him forbear such language.<br />
It is not recorded either by Herodotus or anyone else that as a<br />
consequence of this experiment by Darius any progress was made<br />
to-w'ard the establishment of a rational social order. It would be<br />
possible, however, to interpret the work of Miss Benedict <strong>and</strong><br />
many of her colleagues in the social sciences as illustrating the<br />
great principle discovered by Herodotus in his study of custom:<br />
"I have no doubt whatever," says Herodotus,<br />
that Cambyses was completely out of his mind; it is the only possible<br />
explanation of his assault upon, <strong>and</strong> mockery of, everything which<br />
ancient law <strong>and</strong> custom have made sacred in Egypt. If anyone, no<br />
matter who, were given the opportunity of choosing from amongst all<br />
the nations the set of beliefs which he thought best, he would inevitably,<br />
after careful consideration of their relative merits, choose that<br />
of his own country. Everyone without exception believes in his own<br />
native customs, <strong>and</strong> that being so, it is unlikely that anyone but a