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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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dram<strong>at</strong>iz<strong>at</strong>ion <strong>of</strong> the Sueño de la razón as a learning experience for the artist<br />

himself, a process <strong>of</strong> overcoming the demons th<strong>at</strong> oppress him. In both the drama<br />

and the film, the full caption <strong>of</strong> the painting <strong>The</strong> Sleep <strong>of</strong> Reason Produces<br />

Monsters thus applies to Goya himself as well as to his country. Likewise, both<br />

Buero’s drama and Saura’s film emphasize the reality st<strong>at</strong>us <strong>of</strong> Goya’s dream<br />

sequence through similar techniques <strong>of</strong> viewer identific<strong>at</strong>ion. For example, both<br />

use the so-called “immersion effects” th<strong>at</strong> I have referred to above, <strong>by</strong><br />

reproducing only the sounds and noises <strong>of</strong> Goya’s mind and imagin<strong>at</strong>ion while<br />

elimin<strong>at</strong>ing all real external sounds and voices.<br />

Moreover, both the drama and the film altern<strong>at</strong>e between first and third<br />

person perspective in their respective ekphrastic scenes. Saura’s film does so<br />

especially through the camera techniques <strong>of</strong> changing the angle and the camera<br />

distance, while Buero’s drama achieves this through the visual and verbal<br />

quot<strong>at</strong>ions from the Pinturas negras and the Desastres: On the one hand, the<br />

audience hears only the sounds and voices in Goya’s mind, many <strong>of</strong> which are<br />

quotes from the Desastres (nothing <strong>of</strong> wh<strong>at</strong> the Royal Volunteers say is actually<br />

heard <strong>by</strong> the audience!), thus experiencing the whole scene from Goya’s<br />

perspective. On the other hand, the viewer is able to adopt a more distanced third-<br />

person viewpoint through those very quot<strong>at</strong>ions, both the visual ones <strong>of</strong> the<br />

Pinturas negras and the verbal ones <strong>of</strong> the Desastres, as they function as<br />

indic<strong>at</strong>ors <strong>of</strong> Goya’s disharmony with himself and his work and thus allow the<br />

audience to observe the artist’s process <strong>of</strong> enlightenment and self-knowledge.<br />

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