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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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th<strong>at</strong> emphasizes the personal, aesthetic function <strong>of</strong> this image and mirrors its use<br />

as metaphor for the whole novel.<br />

<strong>The</strong> first, interpretive, ekphrasis <strong>of</strong> Goya’s Capricho 43 occurs after Goya<br />

has learned from his doctor Peral th<strong>at</strong> he will become irreversibly deaf and th<strong>at</strong><br />

the origin <strong>of</strong> his sickness lies in his brain, probably due to a venereal disease.<br />

Although Peral emphasizes th<strong>at</strong> it has not yet affected his brain, Goya concludes<br />

th<strong>at</strong> he will not only be deaf but also become mad. In the trochees th<strong>at</strong> end this<br />

chapter, the narr<strong>at</strong>or presents Goya’s response to learning about this illness in a<br />

brief tableau vivant <strong>of</strong> the Sueño de la razón:<br />

Oh, da<br />

Sind sie wieder, die Dämonen!<br />

Heller Tag ist’s, und er h<strong>at</strong> es<br />

Stets gewußt: die Ungeheuer,<br />

Die bei Tage kommen, sind die<br />

Schlimmsten, viel gefährlicher als<br />

Die der Nacht. Er träumt und ist doch<br />

Furchtbar wach. Er wirft sich<br />

Übern Tisch, verzweifelt, um sie<br />

Nicht zu sehen, doch er sieht sie.<br />

Sie sind in ihm, sind er selber,<br />

Sind gleichzeitig in und außer<br />

Ihm. (Goya 355) 167<br />

<strong>The</strong> image is evoked through the description and interpret<strong>at</strong>ion <strong>of</strong> the<br />

setting which will remind the reader <strong>of</strong> Goya’s aqu<strong>at</strong>int. Especially the lines “Er<br />

wirft sich / Übern Tisch, verzweifelt, um sie / Nicht zu sehen” provide a brief<br />

tableau vivant <strong>of</strong> this aqu<strong>at</strong>int, allowing the reader to visualize Goya’s position<br />

167 “Oh, there they / Were again, there were the demons! / Broad daylight it is, and he has /Always<br />

known it: known the monsters / Who <strong>by</strong> day present themselves are / Worst <strong>of</strong> all, more fearsome<br />

than the / Ones <strong>by</strong> night. He dreams, but yet is / Frightfully awake. He writhes and / Flings himself<br />

across the table / Desper<strong>at</strong>ely, not to see them, / But he sees them, notwithstanding, / <strong>The</strong>y are in<br />

him, are his very / Self, <strong>at</strong> once inside and outside / Him.” (This Is 319)<br />

139

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