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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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Entering the Quinta del Sordo, on the walls <strong>of</strong> which Goya painted his<br />

Pinturas negras, the Inquisitor asks for Goya. After a brief medium shot <strong>of</strong> the<br />

Inquisitor, S<strong>at</strong>urn devouring his Son is shown full screen in an extreme close-up<br />

<strong>of</strong> the devouring mouth, thus associ<strong>at</strong>ing the Inquisitor with the violent god. <strong>The</strong><br />

two are further linked <strong>by</strong> the bright red <strong>of</strong> the Inquisitor’s cloak and the blood<br />

streaming down the painted figure’s limbs. <strong>The</strong> camera then moves from the<br />

bottom to the top <strong>of</strong> the painting before jump-cutting back to a close-up <strong>of</strong> the<br />

Inquisitor’s face which menacingly approaches the camera as he enters the room,<br />

thre<strong>at</strong>ening th<strong>at</strong> “nobody can escape divine retribution” (“Der göttlichen<br />

Vergeltung kann sich niemand entziehen”), which he takes upon himself to fulfill.<br />

At the very end <strong>of</strong> the film, the Inquisitor emerges from the Aquelarre<br />

(Witches’ Sabb<strong>at</strong>h) as if he was one <strong>of</strong> the devilish crowd, from which he is <strong>at</strong><br />

first almost indistinguishable. As he walks toward the camera, with the Aquelarre<br />

behind him, he condemns Goya: “Ich verurteile Goya zum ewigen Vergessen. Er<br />

sei verflucht” (“I condemn Goya to eternal forgetting. May he be cursed”). Here,<br />

he pauses, looking directly into the camera and <strong>at</strong> the viewer: “Verflucht und<br />

vergessen in Ewigkeit” (“cursed and forgotten in Eternity”). <strong>The</strong> irony <strong>of</strong> this<br />

ending derives not only from the obvious fact th<strong>at</strong> this condemn<strong>at</strong>ion to forgetting<br />

ends a film about Goya which contributes to his memory and fame, but also from<br />

the associ<strong>at</strong>ive ekphrasis <strong>of</strong> this ending. Although the Inquisitor presents himself<br />

as God’s represent<strong>at</strong>ive on earth, with the power <strong>of</strong> God’s “divine retribution,” the<br />

mise-en-scène associ<strong>at</strong>ion with the Aquelarre indic<strong>at</strong>es th<strong>at</strong> he is not God’s but<br />

the Devil’s envoy.<br />

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